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Revelation 16 The Seven Bowls of God's Wrath

1 The Seven Bowls of God’s Wrath
Then I heard a loud voice from the temple saying to the seven angels, “Go, pour out the seven bowls of God’s wrath on the earth.”

2 The first angel went and poured out his bowl on the land, and ugly and painful sores broke out on the people who had the mark of the beast and worshiped his image.

3 The second angel poured out his bowl on the sea, and it turned into blood like that of a dead man, and every living thing in the sea died.

4 The third angel poured out his bowl on the rivers and springs of water, and they became blood.

5 Then I heard the angel in charge of the waters say:
“You are just in these judgments,
you who are and who were, the Holy One,
because you have so judged;

6 for they have shed the blood of your saints and prophets,
and you have given them blood to drink as they deserve.”

7 And I heard the altar respond:
“Yes, Lord God Almighty,
true and just are your judgments.”

8 The fourth angel poured out his bowl on the sun, and the sun was given power to scorch people with fire.

9 They were seared by the intense heat and they cursed the name of God, who had control over these plagues, but they refused to repent and glorify him.

10 The fifth angel poured out his bowl on the throne of the beast, and his kingdom was plunged into darkness. Men gnawed their tongues in agony

11 and cursed the God of heaven because of their pains and their sores, but they refused to repent of what they had done.

12 The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up to prepare the way for the kings from the East.

13 Then I saw three evil spirits that looked like frogs; they came out of the mouth of the dragon, out of the mouth of the beast and out of the mouth of the false prophet.

14 They are spirits of demons performing miraculous signs, and they go out to the kings of the whole world, to gather them for the battle on the great day of God Almighty.

15 “Behold, I come like a thief! Blessed is he who stays awake and keeps his clothes with him, so that he may not go naked and be shamefully exposed.”

16 Then they gathered the kings together to the place that in Hebrew is called Armageddon.

17 The seventh angel poured out his bowl into the air, and out of the temple came a loud voice from the throne, saying, “It is done!”

18 Then there came flashes of lightning, rumblings, peals of thunder and a severe earthquake. No earthquake like it has ever occurred since man has been on earth, so tremendous was the quake.

19 The great city split into three parts, and the cities of the nations collapsed. God remembered Babylon the Great and gave her the cup filled with the wine of the fury of his wrath.

20 Every island fled away and the mountains could not be found.

21 From the sky huge hailstones of about a hundred pounds each fell upon men. And they cursed God on account of the plague of hail, because the plague was so terrible.

Analysis of Revelation Chapter 16

Revelation Chapter 16 is a profound and complex segment of the last book of the New Testament. It details the pouring out of the seven bowls of God’s wrath by seven angels, each resulting in calamitous events upon the earth. This chapter intensifies the apocalyptic imagery and themes of judgment and divine retribution, which are central to the Book of Revelation. A comprehensive analysis of each verse helps to understand the symbolism and theological significance embedded in these passages.

Verses 1-2: The First Bowl of Wrath

The chapter opens with a mighty voice from the temple commanding the seven angels to pour out the bowls of God’s wrath upon the earth:

“And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.”

This command highlights the divine authority from which these judgments originate. The source of the voice from the temple signifies God’s direct involvement in the unfolding events, underscoring the theme of divine sovereignty.

Then the first angel pours his bowl on the earth:

“And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.”

This verse introduces the first judgment: painful sores afflict those who have the mark of the beast and who worship his image. The grievous sores resemble the plagues of Egypt, specifically the sixth plague (Exodus 9:8-12). This parallel reinforces the notion that God’s judgments serve as a means to confront and punish evil directly.

Verses 3-7: The Second and Third Bowls of Wrath

The second angel pours his bowl on the sea:

“And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea.”

The transformation of the sea into blood is another echo of the plagues of Egypt (Exodus 7:20-21). In this context, the sea turning to blood signifies the total corruption and deadliness of sin, leading to the death of every living thing in the aquatic domain.

The third angel pours his bowl on the rivers and springs:

“And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood.
And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.
For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.
And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.”

Here, the transformation of all drinking water into blood further emphasizes the divine judgment for the shedding of innocent blood. The righteous nature of God’s judgments is explicitly affirmed by the angel of the waters and the voice from the altar, lending a sense of divine justice and moral rectitude to these harsh punishments. The scene acknowledges the principle of retributive justice: those who shed blood are made to drink blood.

Verses 8-9: The Fourth Bowl of Wrath

The fourth angel pours his bowl upon the sun:

“And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire.
And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.”

The sun, a symbol of life and vitality, becomes an instrument of severe torment as people are scorched with intense heat. This inversion implies a world turned upside down by sin. Rather than repenting, the people blaspheme against God. The persistent hardness of human hearts, even in the face of dire consequences, illustrates the depth of humanity’s rebellion against divine authority.

Verses 10-11: The Fifth Bowl of Wrath

The fifth angel pours his bowl on the throne of the beast:

“And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,
And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.”

This judgment targets the very seat of the beast’s power, plunging his kingdom into darkness. The physical torment extends to gnawing on tongues due to pain, a scene reminiscent of the penalties experienced in hell. Again, despite their suffering, people continue to blaspheme God and refuse to repent, showcasing the obstinacy and spiritual blindness pervasive among the followers of the beast.

Verses 12-16: The Sixth Bowl of Wrath

The sixth angel pours his bowl on the great river Euphrates:

“And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.”

The drying of the Euphrates River paves the way for the kings of the East to march towards the final battle. The Euphrates held strategic importance as a barrier and its drying up signifies the removal of protective barriers against invading forces. This prepares the stage for the ultimate confrontation between good and evil.

“And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.”

The emergence of unclean spirits from the mouths of the dragon, beast, and false prophet underscores their unholy alliance. The analogy to frogs harkens back to the second plague of Egypt, symbolizing corruption and defilement. These spirits work miracles to deceive and gather the kings of the world for the impending battle against the forces of God, emphasizing the diabolical nature of their influence.

Then a voice interjects a crucial warning and declaration:

“Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.”

This interjection echoes Christ’s earlier admonitions about His unexpected return. This reminder serves to encourage vigilance and spiritual preparedness amongst believers, stressing the blessedness of those who remain faithful and pure.

Finally, the kings of the world are gathered:

“And he gathered them together into a place called in the Hebrew tongue Armageddon.”

Armageddon symbolizes the ultimate battlefield between the forces of good and evil. While geographically it is often associated with the plains of Megiddo in Israel, symbolically, it represents the climactic end-time conflict.

Verses 17-21: The Seventh Bowl of Wrath

The final angel pours his bowl into the air:

“And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.”

This declaration signifies the completion of God’s judgments. The pouring into the air, often associated with the realm of evil spirits, signifies a total and final judgment against all domains of iniquity.

“And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.
And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.
And every island fled away, and the mountains were not found.
And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.”

The final bowl triggers a cataclysmic earthquake, unparalleled in its magnitude. The great city (often interpreted as Babylon, Rome, or a symbol of godless civilization) is split, representing the fracturing of human systems and societies under divine judgment. The fall of Babylon signifies the ultimate demise of corrupt powers. The hailstones weighing about a talent (~75 lbs) convey the sheer intensity of the punishment, yet, despite these overwhelming signs, people persist in blasphemy, revealing unrepentant hearts hardened in opposition to God.

Conclusion

Revelation Chapter 16 portrays a vivid and harrowing depiction of divine wrath and judgment. Each bowl of wrath incrementally unveils the severity of God’s response to unrepentant sin and rebellion. The consistency with earlier biblical plagues underscores a continuity of divine justice. The chapter also highlights the themes of divine authority, human obstinacy, and the ultimate triumph of divine justice. Despite the overwhelming nature of these judgments, the text continues to call for vigilance, repentance, and faithfulness, reminding readers of God’s righteous character and the certainty of eventual divine victory over evil.