Skip to content
Journey Through the Bible

Luke 5 Sermon on the Plain

1 The Calling of the First Disciples
One day as Jesus was standing by the Lake of Gennesaret, with the people crowding around him and listening to the word of God,

2 he saw at the water’s edge two boats, left there by the fishermen, who were washing their nets.

3 He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat.

4 When he had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.”

5 Simon answered, “Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.”

6 When they had done so, they caught such a large number of fish that their nets began to break.

7 So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.

8 When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!”

9 For he and all his companions were astonished at the catch of fish they had taken,

10 and so were James and John, the sons of Zebedee, Simon’s partners.
Then Jesus said to Simon, “Don’t be afraid; from now on you will catch men.”

11 So they pulled their boats up on shore, left everything and followed him.

12 The Man With Leprosy
While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell with his face to the ground and begged him, “Lord, if you are willing, you can make me clean.”

13 Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” And immediately the leprosy left him.

14 Then Jesus ordered him, “Don’t tell anyone, but go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.”

15 Yet the news about him spread all the more, so that crowds of people came to hear him and to be healed of their sicknesses.

16 But Jesus often withdrew to lonely places and prayed.

17 Jesus Heals a Paralytic
One day as he was teaching, Pharisees and teachers of the law, who had come from every village of Galilee and from Judea and Jerusalem, were sitting there. And the power of the Lord was present for him to heal the sick.

18 Some men came carrying a paralytic on a mat and tried to take him into the house to lay him before Jesus.

19 When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.

20 When Jesus saw their faith, he said, “Friend, your sins are forgiven.”

21 The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?”

22 Jesus knew what they were thinking and asked, “Why are you thinking these things in your hearts?

23 Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’?

24 But that you may know that the Son of Man has authority on earth to forgive sins…” He said to the paralyzed man, “I tell you, get up, take your mat and go home.”

25 Immediately he stood up in front of them, took what he had been lying on and went home praising God.

26 Everyone was amazed and gave praise to God. They were filled with awe and said, “We have seen remarkable things today.”

27 The Calling of Levi
After this, Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. “Follow me,” Jesus said to him,

28 and Levi got up, left everything and followed him.

29 Then Levi held a great banquet for Jesus at his house, and a large crowd of tax collectors and others were eating with them.

30 But the Pharisees and the teachers of the law who belonged to their sect complained to his disciples, “Why do you eat and drink with tax collectors and ‘sinners’?”

31 Jesus answered them, “It is not the healthy who need a doctor, but the sick.

32 I have not come to call the righteous, but sinners to repentance.”

33 Jesus Questioned About Fasting
They said to him, “John’s disciples often fast and pray, and so do the disciples of the Pharisees, but yours go on eating and drinking.”

34 Jesus answered, “Can you make the guests of the bridegroom fast while he is with them?

35 But the time will come when the bridegroom will be taken from them; in those days they will fast.”

36 He told them this parable: “No one tears a patch from a new garment and sews it on an old one. If he does, he will have torn the new garment, and the patch from the new will not match the old.

37 And no one pours new wine into old wineskins. If he does, the new wine will burst the skins, the wine will run out and the wineskins will be ruined.

38 No, new wine must be poured into new wineskins.

39 And no one after drinking old wine wants the new, for he says, ‘The old is better.’”

Analysis of Luke Chapter 5

Luke Chapter 5 is a profound narrative that marks the transformation of ordinary individuals into devoted followers of Jesus Christ. This chapter encompasses several significant events, including the calling of the first disciples, a miraculous healing, and the confrontation with religious leaders. Each event provides unique insights into Jesus’ ministry, His divine authority, and the nature of His mission. In this analysis, we will explore the depth and implications of each segment in the chapter, offering a comprehensive understanding of the text.

Jesus Calls the First Disciples (Luke 5:1-11)

The chapter begins with Jesus by the Lake of Gennesaret (Sea of Galilee), where a crowd presses around Him to hear the word of God. Noticing two boats at the water’s edge, He gets into one, belonging to Simon Peter, and teaches the people from the boat. After teaching, Jesus instructs Simon to put out into deep water and let down the nets for a catch.

Verse 4: “When he had finished speaking, he said to Simon, ‘Put out into deep water, and let down the nets for a catch.’”

Simon initially protests, citing the fruitless toil of the previous night but ultimately obeys Jesus’ command. The result is a miraculous catch of fish, so large that their nets begin to break and their boats nearly sink.

Verse 8: “When Simon Peter saw this, he fell at Jesus’ knees and said, ‘Go away from me, Lord; I am a sinful man!’”

This incident reveals several key aspects of Jesus and His relationship with His followers:

  • Divine Authority: Jesus’ command over nature demonstrates His divine authority, showing that He is more than a teacher—He is the Son of God with power over creation.
  • Obedience and Faith: Simon’s obedience, despite his initial doubts, leads to an overwhelming blessing. This underscores the importance of faith and trust in Jesus’ word.
  • Realization and Humility: Peter’s reaction to the miracle (recognizing his own sinfulness) is significant. It highlights a critical step in discipleship: the acknowledgment of human sinfulness and the need for divine grace.

Verses 10-11: “‘Don’t be afraid; from now on you will fish for people.’ So they pulled their boats up on shore, left everything and followed him.”

Jesus redefines the mission of these fishermen. They are no longer mere laborers for fish, but laborers for souls. This transformation signifies the beginning of their discipleship and commitment to Jesus’ cause.

Jesus Heals a Man with Leprosy (Luke 5:12-16)

As Jesus continues His ministry, He encounters a man with leprosy. Leprosy in biblical times was not just a physical ailment but also a social and religious curse, leading to the isolation of the afflicted individual.

Verse 12: “While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell with his face to the ground and begged him, ‘Lord, if you are willing, you can make me clean.’”

The man’s plea reflects his faith in Jesus’ ability to heal him. His statement, “if you are willing,” acknowledges Jesus’ sovereign will, emphasizing the belief that Jesus possesses divine authority over disease.

Verse 13: “Jesus reached out his hand and touched the man. ‘I am willing,’ he said. ‘Be clean!’ And immediately the leprosy left him.”

  • Compassion: Jesus’ willingness to touch the leper breaks social norms and religious laws of purity, demonstrating His immense compassion and care for the marginalized.
  • Divine Healing: The immediate cure of the leprosy confirms Jesus’ divine power. His simple command brings complete healing, reinforcing the theme of His sovereign authority.

Jesus instructs the healed man to show himself to the priest and offer the sacrifices commanded by Moses. This command not only ensures the man’s reintegration into society but also serves as a testimony to the priests of Jesus’ divine mission.

Verses 15-16: “Yet the news about him spread all the more, so that crowds of people came to hear him and to be healed of their sicknesses. But Jesus often withdrew to lonely places and prayed.”

This pattern of ministry, where miraculous healings lead to increased popularity and Jesus retreating to pray, highlights His commitment to communion with the Father and the necessity of prayer in sustaining His mission.

Jesus Forgives and Heals a Paralyzed Man (Luke 5:17-26)

This narrative portrays a dramatic demonstration of Jesus’ authority to forgive sins, a central theme of His ministry.

Verse 17: “One day Jesus was teaching, and Pharisees and teachers of the law were sitting there. They had come from every village of Galilee and from Judea and Jerusalem. And the power of the Lord was with Jesus to heal the sick.”

The presence of religious leaders indicates growing scrutiny of Jesus’ actions. However, their presence sets the stage for a profound revelation of Jesus’ divine authority.

Verses 18-19: “Some men came carrying a paralyzed man on a mat and tried to take him into the house to lay him before Jesus. When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.”

The determination of the man’s friends demonstrates their faith and belief in Jesus’ power to heal. Their actions symbolize how faith often requires persistent and creative efforts to overcome obstacles.

Verse 20: “When Jesus saw their faith, he said, ‘Friend, your sins are forgiven.’”

Jesus’ primary concern is the man’s spiritual condition. This pronouncement of forgiveness not only addresses the man’s physical healing but also his spiritual restoration.

Verses 21-24: “The Pharisees and the teachers of the law began thinking to themselves, ‘Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?’ Jesus knew what they were thinking and asked, ‘Why are you thinking these things in your hearts? Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? But I want you to know that the Son of Man has authority on earth to forgive sins.’ So he said to the paralyzed man, ‘I tell you, get up, take your mat and go home.’”

The religious leaders’ silent dispute showcases their disbelief and highlights a central conflict in Jesus’ ministry. Jesus’ ability to perceive their thoughts further emphasizes His divine insight. By healing the man physically, He provides indisputable evidence of His authority to forgive sins, bridging His identity as both healer and Savior.

Verse 26: “Everyone was amazed and gave praise to God. They were filled with awe and said, ‘We have seen remarkable things today.’”

The crowd’s reaction encapsulates the public’s growing recognition of Jesus’ divine power and authority. This miracle extends beyond physical healing to a revelation of Jesus’ redemptive mission.

Jesus Calls Levi and Eats with Sinners (Luke 5:27-32)

In verses 27-32, Jesus expands His call to discipleship to include Levi (Matthew), a tax collector. Levi’s profession makes him an outcast, despised by his own people for his association with the oppressive Roman regime.

Verse 27: “After this, Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. ‘Follow me,’ Jesus said to him, and Levi got up, left everything and followed him.”

Levi’s immediate response to Jesus’ call highlights the magnetic power of Jesus’ invitation. Levi’s willingness to abandon his lucrative profession exemplifies total commitment and the transformative potential of Jesus’ call.

Verse 29: “Then Levi held a great banquet for Jesus at his house, and a large crowd of tax collectors and others were eating with them.”

Levi’s banquet symbolizes celebration and newfound purpose. By dining with tax collectors and sinners, Jesus demonstrates His inclusive mission, reaching out to those marginalized by society.

Verses 30-31: “But the Pharisees and the teachers of the law who belonged to their sect complained to his disciples, ‘Why do you eat and drink with tax collectors and sinners?’ Jesus answered them, ‘It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners to repentance.’”

Jesus’ response underscores His mission: to seek and save the lost. His association with sinners aligns with His redemptive purpose, breaking societal and religious barriers to extend grace to all.

Jesus Questioned About Fasting (Luke 5:33-39)

The chapter concludes with a discussion on fasting, a common religious practice among Jews at the time.

Verse 33: “They said to him, ‘John’s disciples often fast and pray, and so do the disciples of the Pharisees, but yours go on eating and drinking.’”

The question reflects a misunderstanding of Jesus’ mission and the transformative nature of His ministry.

Verses 34-35: “Jesus answered, ‘Can you make the friends of the bridegroom fast while he is with them? But the time will come when the bridegroom will be taken from them; in those days they will fast.’”

Jesus uses the metaphor of a wedding feast, where the presence of the bridegroom (representing Jesus) signifies joy and celebration. Thus, fasting, which is associated with mourning and penitence, is inappropriate in the joyous presence of Jesus. However, He also alludes to His future departure, indicating times of fasting and sorrow to come.

Verses 36-39: “He told them this parable: ‘No one tears a piece out of a new garment to patch an old one. Otherwise, they will have torn the new garment, and the patch from the new will not match the old. And no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins; the wine will run out and the wineskins will be ruined. No, new wine must be poured into new wineskins. And no one after drinking old wine wants the new, for they say, ‘The old is better.’”

The parable emphasizes the incompatibility of the old covenant with the new. Jesus’ ministry initiates a new covenant, requiring new forms of receptivity and practice. It symbolizes a transformative era that cannot be confined within old religious structures.

Conclusion

Luke Chapter 5 is a tapestry of transformative encounters, deeply illustrating Jesus’ divine authority, compassion, and redemptive mission. From the miraculous catch of fish and the healing of the leper to the forgiveness of the paralyzed man and the calling of Levi, each narrative thread weaves a clearer picture of Jesus as the Messiah. Not only does He possess the power to heal physically, but more importantly, He has the authority to forgive sins and call individuals to a renewed, purposeful life. This chapter invites readers into a deeper understanding and reflection on the radical, transformative nature of Jesus’ ministry and the call to follow Him with complete trust and devotion.

Understanding the Key Messages in Luke 5: Insights and Explanation

In Luke 5, Jesus delivers the Sermon on the Plain, teaching important lessons about love, forgiveness, and judging others. He also performs miracles, including healing a paralyzed man and calling Levi to be his disciple.

Notes

Luke 5:1-11 is parallel to Matthew 4:18-22 and Mark 1:16-20, where Jesus called Simon Peter, Andrew, James, and John to follow him.