Skip to content
Journey Through the Bible

Job 6 Job Chapter 6

1 Job
Then Job replied:

2 “If only my anguish could be weighed
and all my misery be placed on the scales!

3 It would surely outweigh the sand of the seas—
no wonder my words have been impetuous.

4 The arrows of the Almighty are in me,
my spirit drinks in their poison;
God’s terrors are marshaled against me.

5 Does a wild donkey bray when it has grass,
or an ox bellow when it has fodder?

6 Is tasteless food eaten without salt,
or is there flavor in the white of an egg?

7 I refuse to touch it;
such food makes me ill.

8 “Oh, that I might have my request,
that God would grant what I hope for,

9 that God would be willing to crush me,
to let loose his hand and cut me off!

10 Then I would still have this consolation—
my joy in unrelenting pain—
that I had not denied the words of the Holy One.

11 “What strength do I have, that I should still hope?
What prospects, that I should be patient?

12 Do I have the strength of stone?
Is my flesh bronze?

13 Do I have any power to help myself,
now that success has been driven from me?

14 “A despairing man should have the devotion of his friends,
even though he forsakes the fear of the Almighty.

15 But my brothers are as undependable as intermittent streams,
as the streams that overflow

16 when darkened by thawing ice
and swollen with melting snow,

17 but that cease to flow in the dry season,
and in the heat vanish from their channels.

18 Caravans turn aside from their routes;
they go up into the wasteland and perish.

19 The caravans of Tema look for water,
the traveling merchants of Sheba look in hope.

20 They are distressed, because they had been confident;
they arrive there, only to be disappointed.

21 Now you too have proved to be of no help;
you see something dreadful and are afraid.

22 Have I ever said, ‘Give something on my behalf,
pay a ransom for me from your wealth,

23 deliver me from the hand of the enemy,
ransom me from the clutches of the ruthless’?

24 “Teach me, and I will be quiet;
show me where I have been wrong.

25 How painful are honest words!
But what do your arguments prove?

26 Do you mean to correct what I say,
and treat the words of a despairing man as wind?

27 You would even cast lots for the fatherless
and barter away your friend.

28 “But now be so kind as to look at me.
Would I lie to your face?

29 Relent, do not be unjust;
reconsider, for my integrity is at stake.

30 Is there any wickedness on my lips?
Can my mouth not discern malice?

Analysis of Job Chapter 6

The Book of Job is one of the most profound and intricate pieces of literature in the Hebrew Bible, posing deep questions about suffering, justice, and God’s role in human affairs. Chapter 6 of this book is particularly notable as it features Job’s poignant response to his friends’ attempts to explain his suffering. By examining Job’s words, we gain insight into his emotional and theological struggle amid his overwhelming afflictions.

Overview of Job Chapter 6

Job Chapter 6 begins with Job’s direct response to Eliphaz’s speech in Chapter 5, where Eliphaz implies that suffering is a result of sin and that salvation comes from repentance. In this chapter, Job articulates his anguish and frustration, seeking empathy rather than condemnation from his friends. He also expounds on his understanding of his suffering, presenting a different perspective grounded in genuine human experience and emotion.

Verse-by-Verse Analysis

Verses 1-3:

“Then Job replied: ‘If only my anguish could be weighed and all my misery be placed on the scales! It would surely outweigh the sand of the seas—no wonder my words have been impetuous.'” (Job 6:1-3)

Job opens his speech by vividly illustrating the depth of his suffering. He wishes for his anguish and misery to be measured, suggesting that if they could be weighed, they would exceed the weight of the sands of the sea. This hyperbolic description emphasizes the immense burden he feels. His words, which might seem rash or excessive to his friends, are an understandable response to the profound pain he endures. Job’s metaphor sets the stage for the rest of his lamentation, highlighting the severity of his emotional and physical state.

Verses 4-5:
“The arrows of the Almighty are in me, my spirit drinks in their poison; God’s terrors are marshaled against me. Does a wild donkey bray when it has grass, or an ox bellow when it has fodder?” (Job 6:4-5)

Here, Job attributes his suffering directly to God, portrayed through the metaphor of poisoned arrows. This imagery conveys both the intensity and divine origin of his pain. By mentioning the deliberate act of God shooting these arrows, Job expresses a sense of betrayal and confusion about the divine justice he once believed in. His rhetorical questions about animals not crying out when they are content further underline his point that his cries are justified. Just as a deprived animal voices its needs, so does Job when faced with his dire situation.

Verses 6-7:
“Is tasteless food eaten without salt, or is there flavor in the sap of the mallow? I refuse to touch it; such food makes me ill.” (Job 6:6-7)

Job likens his situation to tasteless food, emphasizing the absence of any joy or meaning in his current existence. The food metaphor suggests that just as tasteless food is unpalatable and unsatisfying, his life has become void of pleasure or purpose, making it unbearable. This comparison reflects Job’s deep sense of disillusionment and his struggle to find anything worthy in his life of suffering.

Verses 8-10:
“Oh, that I might have my request, that God would grant what I hope for, that God would be willing to crush me, to let loose his hand and cut off my life! Then I would still have this consolation—my joy in unrelenting pain—that I had not denied the words of the Holy One.” (Job 6:8-10)

Job expresses a desperate wish for death, considering it a merciful end to his relentless pain. However, even amidst this profound despair, he finds a glimmer of solace in the fact that he has remained faithful to God’s words. This reflects Job’s unwavering integrity and commitment to righteousness, despite his distress. His desire for death underscores the intensity of his suffering, suggesting that ending his life would be better than continuing in his current state.

Verses 11-13:
“What strength do I have, that I should still hope? What prospects, that I should be patient? Do I have the strength of stone? Is my flesh bronze? Do I have any power to help myself, now that success has been driven from me?” (Job 6:11-13)

Job questions the practicality of holding onto hope and patience in the face of his affliction. He contrasts his fragile human condition with the hardness of stone and bronze, implying that unlike such materials, he is susceptible to breaking under pressure. Job acknowledges his weakness and his inability to change his circumstances, reinforcing the theme of human vulnerability and the seeming futility of his situation.

Job’s Plea for Loyalty and Understanding

Verses 14-17:
“Anyone who withholds kindness from a friend forsakes the fear of the Almighty. But my brothers are as undependable as intermittent streams, as the streams that overflow when darkened by thawing ice and swollen with melting snow, but that stop flowing in the dry season, and in the heat vanish from their channels.” (Job 6:14-17)

Job critiques the loyalty of his friends using the metaphor of unreliable streams that provide water in abundance during the wet season but dry up in times of heat and drought. This imagery captures the inconsistency of his friends’ support—initially present but now absent in his time of greatest need. Job implies that true friendship should steadfastly offer kindness and understanding, reflecting the fear and reverence of the Almighty. This passage highlights the importance of loyalty and the deep sense of abandonment Job feels.

Verses 18-20:
“Caravans turn aside from their routes; they go off into the wasteland and perish. The caravans of Tema look for water, the traveling merchants of Sheba look in hope. They are distressed, because they had been confident; they arrive there, only to be disappointed.” (Job 6:18-20)

Job continues to develop the theme of disappointment and failed expectations by comparing his friends to caravans that wander off course in search of water. The caravans of Tema and the merchants of Sheba operate with the hope of finding sustenance but are left despairing when their search yields nothing. This parallel serves as a poignant critique of his friends’ counsel, which, instead of providing solace, has only contributed to his distress.

Verses 21-23:
“Now you too have proved to be of no help; you see something dreadful and are afraid. Have I ever said, ‘Give something on my behalf, pay a ransom for me from your wealth, deliver me from the hand of the enemy, rescue me from the clutches of the ruthless’?” (Job 6:21-23)

Job directly addresses his friends’ failure to provide meaningful support. He challenges their rationale by asserting that he never asked for their financial assistance or deliverance from enemies. Job’s defense indicates that his friends’ fear and inability to offer true encouragement arise from their lack of understanding and compassion. This passage reinforces Job’s sense of isolation and the inadequacy of his friends’ attempts to address his suffering.

Job’s Assertion of His Innocence and Understanding of His Plight

Verses 24-26:
“Teach me, and I will be quiet; show me where I have been wrong. How painful are honest words! But what do your arguments prove? Do you mean to correct what I say, and treat my desperate words as wind?” (Job 6:24-26)

Job invites his friends to provide genuine instruction if they believe he has erred. He acknowledges the painful nature of truth but dismisses their arguments as ineffective and unsubstantial. Job’s plea for wisdom reveals his openness to correction if it is given sincerely and constructively. However, he emphasizes that his desperate speech should not be dismissed lightly; it is the authentic expression of a man in agony.

Verses 27-30:
“You would even cast lots for the fatherless and barter away your friend. But now be so kind as to look at me. Would I lie to your face? Relent, do not be unjust; reconsider, for my integrity is at stake. Is there any wickedness on my lips? Can my mouth not discern malice?” (Job 6:27-30)

Job accuses his friends of being so callous that they would gamble over the fate of orphans and sell out their friends. He urges them to observe him closely and reassess their judgment. Job insists on his honesty and integrity, asking them to reconsider their stance and recognize his suffering for what it truly is. By asserting that no wickedness or malice lies in his words, Job calls on his friends to acknowledge the legitimacy of his plight and the righteousness of his character.

Conclusion

Chapter 6 of the Book of Job presents a profound exploration of human suffering through Job’s raw and honest articulation of his immense pain and sense of betrayal. It challenges the simplistic notion that suffering is always a direct consequence of sin and invites readers to empathize with the complexities of Job’s experience. Through vivid metaphors and passionate pleas, Job underscores the necessity of true compassion and understanding from friends and questions the conventional wisdom of his time regarding divine justice.

This chapter serves as a powerful reminder of the importance of steadfast loyalty, empathy, and the recognition of innocence in the face of unexplainable suffering. Job’s unwavering insistence on his integrity, despite his agony, offers a compelling narrative of faith and resilience that continues to resonate through the ages.

Understanding the Key Messages in Job 6: Insights and Explanation

Job mourns his afflicted state and longs for death, expressing his sorrow and despair. He questions his friends, hoping for comfort and understanding, but finds disappointment.

Notes

In this chapter, Job continues to lament his suffering and desires death as an escape from his pain. His friends have not yet offered any consolation, leading Job to express his disappointment and longing for understanding.