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Journey Through the Bible

Isaiah 24 The Coming Judgment and Restoration

1 The Lord’s Devastation of the Earth
See, the Lord is going to lay waste the earth
and devastate it;
he will ruin its face
and scatter its inhabitants—

2 it will be the same
for priest as for people,
for master as for servant,
for mistress as for maid,
for seller as for buyer,
for borrower as for lender,
for debtor as for creditor.

3 The earth will be completely laid waste
and totally plundered.
The Lord has spoken this word.

4 The earth dries up and withers,
the world languishes and withers,
the exalted of the earth languish.

5 The earth is defiled by its people;
they have disobeyed the laws,
violated the statutes
and broken the everlasting covenant.

6 Therefore a curse consumes the earth;
its people must bear their guilt.
Therefore earth’s inhabitants are burned up,
and very few are left.

7 The new wine dries up and the vine withers;
all the merrymakers groan.

8 The gaiety of the tambourines is stilled,
the noise of the revelers has stopped,
the joyful harp is silent.

9 No longer do they drink wine with a song;
the beer is bitter to its drinkers.

10 The ruined city lies desolate;
the entrance to every house is barred.

11 In the streets they cry out for wine;
all joy turns to gloom,
all gaiety is banished from the earth.

12 The city is left in ruins,
its gate is battered to pieces.

13 So will it be on the earth
and among the nations,
as when an olive tree is beaten,
or as when gleanings are left after the grape harvest.

14 They raise their voices, they shout for joy;
from the west they acclaim the Lord’s majesty.

15 Therefore in the east give glory to the Lord;
exalt the name of the Lord, the God of Israel,
in the islands of the sea.

16 From the ends of the earth we hear singing:
“Glory to the Righteous One.”
But I said, “I waste away, I waste away!
Woe to me!
The treacherous betray!
With treachery the treacherous betray!”

17 Terror and pit and snare await you,
O people of the earth.

18 Whoever flees at the sound of terror
will fall into a pit;
whoever climbs out of the pit
will be caught in a snare.
The floodgates of the heavens are opened,
the foundations of the earth shake.

19 The earth is broken up,
the earth is split asunder,
the earth is thoroughly shaken.

20 The earth reels like a drunkard,
it sways like a hut in the wind;
so heavy upon it is the guilt of its rebellion
that it falls—never to rise again.

21 In that day the Lord will punish
the powers in the heavens above
and the kings on the earth below.

22 They will be herded together
like prisoners bound in a dungeon;
they will be shut up in prison
and be punished after many days.

23 The moon will be abashed, the sun ashamed;
for the Lord Almighty will reign
on Mount Zion and in Jerusalem,
and before its elders, gloriously.

Analysis of Isaiah Chapter 24

Isaiah Chapter 24, often referred to as “Isaiah’s Apocalypse,” ventures into the themes of divine judgment and universal devastation. This chapter initiates a series of prophecies (sometimes extending to chapter 27) that provide a panoramic view of God’s judgments upon the world, culminating in a vision of ultimate redemption and restoration. Let’s delve into a detailed analysis, verse-by-verse, to unearth the deep and prophetic message encoded within this chapter.

Verse 1: The Lord’s Destruction of the Earth

“Behold, the Lord maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.”

This opening verse sets an ominous tone, signaling that the judgment to be described is of divine initiation. The portrayal of the earth being emptied, made waste, turned upside down, and its inhabitants scattered suggests a cataclysm of global proportions. This points to the sovereignty of God over creation, emphasizing that nothing and no one is beyond His reach. The comprehensive nature of the destruction also hints at the moral and spiritual corruption that necessitates such judgment.

Verse 2: Equality in Judgment

“And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.”

Here, Isaiah emphasizes the universality and impartiality of God’s judgment. Social distinctions and economic statuses are insignificant in the face of divine retribution. The verse stresses a central biblical theme: God’s justice is equitable, affecting every individual irrespective of their worldly position. This universal principle reinforces the idea that all humanity is answerable to God, and no one is immune from accountability.

Verse 3: Utter Devastation

“The land shall be utterly emptied, and utterly spoiled: for the Lord hath spoken this word.”

This verse reiterates the totality of the judgment. The phrase “utterly emptied” and “utterly spoiled” paints a stark picture of desolation. The cause is unmistakably attributed to the divine decree: “for the Lord hath spoken this word.” This underscores the power and finality of God’s word, which is capable of executing profound and irrevocable changes in creation.

Verse 4-6: The Mourning Earth

“The earth mourneth and fadeth away, the world languisheth and fadeth away, the haughty people of the earth do languish. The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant. Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left.”

Here, Isaiah portrays the earth itself responding to the sinfulness of humanity. “The earth mourneth and fadeth away” metaphorically describes the degradation of nature due to human actions. The “haughty people” symbolizes those against God’s laws. The text outlines the reasons for this judgment: transgression of divine laws, changing of ordinances, and breaking of the everlasting covenant. The “curse” devouring the earth suggests the consequences of disobedience as detailed in Deuteronomy 28, where blessings and curses are pronounced based on Israel’s faithfulness to God. The burning and desolation are reminiscent of apocalyptic imagery, hinting at limited survivors.

Verses 7-12: The Ceasing of Joy

“The new wine mourneth, the vine languisheth, all the merryhearted do sigh. The mirth of tabrets ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth. They shall not drink wine with a song; strong drink shall be bitter to them that drink it. The city of confusion is broken down: every house is shut up, that no man may come in. There is a crying for wine in the streets; all joy is darkened, the mirth of the land is gone. In the city is left desolation, and the gate is smitten with destruction.”

The announcement of the cessation of joy and festivity underscores the gravity of the situation. Agriculture, represented by the “new wine” and “vine,” is negatively affected, symbolizing economic collapse. The cessation of musical instruments and joyful celebration represents a profound disruption of social and cultural practices. The “city of confusion” suggests societal breakdown, reflecting turmoil and chaos. The imagery of crying for wine and darkened joy enhances the atmosphere of utter hopelessness and despair.

Verse 13: A Few Survivors

“When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done.”

This verse implies that amidst the widespread devastation, a remnant will survive, likened to the few olives left after the shaking of the tree or the few grapes left after the harvest. This remnant motif is recurring in Isaiah’s prophecies, indicating God’s continued faithfulness to His promises, albeit witnessing a judgment period.

Verses 14-16a: A Song of Praise

“They shall lift up their voice, they shall sing for the majesty of the Lord, they shall cry aloud from the sea. Wherefore glorify ye the Lord in the fires, even the name of the Lord God of Israel in the isles of the sea. From the uttermost part of the earth have we heard songs, even glory to the righteous.”

Despite the preceding verses’ despair, there is an interlude of hope. The survivors, characterized by their praise and acknowledgment of God’s majesty, bring a stark contrast to the scenes of wailing and sorrow. The “isles of the sea” and “uttermost part of the earth” demonstrate the universality of God’s sovereignty and suggest a global acknowledgment of His justice. This praise indicates an acceptance of divine righteousness despite the preceding judgment.

Verse 16b: Lament Over Treachery

“But I said, My leanness, my leanness, woe unto me! the treacherous dealers have dealt treacherously; yea, the treacherous dealers have dealt very treacherously.”

Amid the songs of praise, Isaiah’s personal lament reflects his grief over the pervasive betrayal and corruption. The repetition of “treacherous dealers” underscores the profound betrayal. This lament adds to the depth of Isaiah’s prophetic voice, balancing divine justice with human experience’s emotional and moral complexities.

Verses 17-18: Fear and Escape

“Fear, and the pit, and the snare, are upon thee, O inhabitant of the earth. And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake.”

These verses employ vivid imagery to describe the inescapable nature of divine judgment. Three dangers—fear, the pit, and the snare—represent a comprehensive trapping mechanism. Any attempt to escape merely leads from one peril into another, indicating the futility of evading God’s decreed judgment. The reference to the “windows from on high” being open alludes to divine wrath pouring forth, while the shaking foundations suggest an approaching cosmic upheaval.

Verse 19-20: The Destroyed Earth

“The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly. The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again.”

The catastrophic imagery continues with a description of the earth being thoroughly shattered and dissolved. The vivid description of the earth reeling like a drunkard and being displaced like a temporary shelter emphasizes the instability and fragility of creation in the face of divine judgment. The weighty transgression suggests humanity’s accumulated sins, and the notion of falling and not rising again conveys finality and total devastation.

Verses 21-22: Punishment of the Powers

“And it shall come to pass in that day, that the Lord shall punish the host of the high ones that are on high, and the kings of the earth upon the earth. And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited.”

Isaiah shifts to the divine punishment of both celestial and earthly powers. “The high ones that are on high” could reference angelic beings or spiritual entities, indicating judgment beyond the human realm. The kings of the earth represent political and social authorities. The gathering “as prisoners in the pit” implies an inescapable containment awaiting divine retribution. “After many days shall they be visited” suggests a judgment deferred but certain, reinforcing God’s sovereign control over all realms.

Verse 23: The Lord’s Reign in Zion

“Then the moon shall be confounded, and the sun ashamed, when the Lord of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously.”

The chapter concludes with a powerful eschatological vision of God’s ultimate reign. The imagery of the moon being confounded and the sun being ashamed likely symbolizes the eclipsing of all earthly and celestial lights by the divine glory. God’s reign in Zion and Jerusalem implies a reestablishment of order and divine sovereignty. The term “before his ancients gloriously” could refer to the honored elders or saints, indicating the fulfillment of divine promises to His faithful ones.

Conclusion

Isaiah Chapter 24 is a profound theological statement on divine judgment and cosmic transformation. The chapter candidly speaks of the universality and impartiality of God’s justice, the inevitable devastation due to humanity’s transgressions, and the ultimate sovereignty of God over all creation. Despite its somber tone, the chapter also offers a glimpse of hope and restoration, suggesting that through judgment, God’s glory and righteousness will ultimately be established. This dual theme of judgment and hope resonates deeply within the broader prophetic messages of the Bible, encapsulating the profound truth of God’s redemptive plan for humanity.

Understanding the Key Messages in Isaiah 24: Insights and Explanation

Isaiah prophesies about the coming judgment and restoration of Jerusalem. The city will be besieged and taken captive, but God promises to intervene and save his people. The chapter also includes a song of praise for the Lord's faithfulness.

Notes

This chapter emphasizes the themes of judgment, restoration, and the faithfulness of God towards his people.