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Journey Through the Bible

2 Samuel 19 The Defeat of Absalom

1 Joab was told, “The king is weeping and mourning for Absalom.”

2 And for the whole army the victory that day was turned into mourning, because on that day the troops heard it said, “The king is grieving for his son.”

3 The men stole into the city that day as men steal in who are ashamed when they flee from battle.

4 The king covered his face and cried aloud, “O my son Absalom! O Absalom, my son, my son!”

5 Then Joab went into the house to the king and said, “Today you have humiliated all your men, who have just saved your life and the lives of your sons and daughters and the lives of your wives and concubines.

6 You love those who hate you and hate those who love you. You have made it clear today that the commanders and their men mean nothing to you. I see that you would be pleased if Absalom were alive today and all of us were dead.

7 Now go out and encourage your men. I swear by the Lord that if you don’t go out, not a man will be left with you by nightfall. This will be worse for you than all the calamities that have come upon you from your youth till now.”

8 So the king got up and took his seat in the gateway. When the men were told, “The king is sitting in the gateway,” they all came before him.
David Returns to Jerusalem
Meanwhile, the Israelites had fled to their homes.

9 Throughout the tribes of Israel, the people were all arguing with each other, saying, “The king delivered us from the hand of our enemies; he is the one who rescued us from the hand of the Philistines. But now he has fled the country because of Absalom;

10 and Absalom, whom we anointed to rule over us, has died in battle. So why do you say nothing about bringing the king back?”

11 King David sent this message to Zadok and Abiathar, the priests: “Ask the elders of Judah, ‘Why should you be the last to bring the king back to his palace, since what is being said throughout Israel has reached the king at his quarters?

12 You are my brothers, my own flesh and blood. So why should you be the last to bring back the king?’

13 And say to Amasa, ‘Are you not my own flesh and blood? May God deal with me, be it ever so severely, if from now on you are not the commander of my army in place of Joab.’”

14 He won over the hearts of all the men of Judah as though they were one man. They sent word to the king, “Return, you and all your men.”

15 Then the king returned and went as far as the Jordan.
Now the men of Judah had come to Gilgal to go out and meet the king and bring him across the Jordan.

16 Shimei son of Gera, the Benjamite from Bahurim, hurried down with the men of Judah to meet King David.

17 With him were a thousand Benjamites, along with Ziba, the steward of Saul’s household, and his fifteen sons and twenty servants. They rushed to the Jordan, where the king was.

18 They crossed at the ford to take the king’s household over and to do whatever he wished.
When Shimei son of Gera crossed the Jordan, he fell prostrate before the king

19 and said to him, “May my lord not hold me guilty. Do not remember how your servant did wrong on the day my lord the king left Jerusalem. May the king put it out of his mind.

20 For I your servant know that I have sinned, but today I have come here as the first of the whole house of Joseph to come down and meet my lord the king.”

21 Then Abishai son of Zeruiah said, “Shouldn’t Shimei be put to death for this? He cursed the Lord’s anointed.”

22 David replied, “What do you and I have in common, you sons of Zeruiah? This day you have become my adversaries! Should anyone be put to death in Israel today? Do I not know that today I am king over Israel?”

23 So the king said to Shimei, “You shall not die.” And the king promised him on oath.

24 Mephibosheth, Saul’s grandson, also went down to meet the king. He had not taken care of his feet or trimmed his mustache or washed his clothes from the day the king left until the day he returned safely.

25 When he came from Jerusalem to meet the king, the king asked him, “Why didn’t you go with me, Mephibosheth?”

26 He said, “My lord the king, since I your servant am lame, I said, ‘I will have my donkey saddled and will ride on it, so I can go with the king.’ But Ziba my servant betrayed me.

27 And he has slandered your servant to my lord the king. My lord the king is like an angel of God; so do whatever pleases you.

28 All my grandfather’s descendants deserved nothing but death from my lord the king, but you gave your servant a place among those who eat at your table. So what right do I have to make any more appeals to the king?”

29 The king said to him, “Why say more? I order you and Ziba to divide the fields.”

30 Mephibosheth said to the king, “Let him take everything, now that my lord the king has arrived home safely.”

31 Barzillai the Gileadite also came down from Rogelim to cross the Jordan with the king and to send him on his way from there.

32 Now Barzillai was a very old man, eighty years of age. He had provided for the king during his stay in Mahanaim, for he was a very wealthy man.

33 The king said to Barzillai, “Cross over with me and stay with me in Jerusalem, and I will provide for you.”

34 But Barzillai answered the king, “How many more years will I live, that I should go up to Jerusalem with the king?

35 I am now eighty years old. Can I tell the difference between what is good and what is not? Can your servant taste what he eats and drinks? Can I still hear the voices of men and women singers? Why should your servant be an added burden to my lord the king?

36 Your servant will cross over the Jordan with the king for a short distance, but why should the king reward me in this way?

37 Let your servant return, that I may die in my own town near the tomb of my father and mother. But here is your servant Kimham. Let him cross over with my lord the king. Do for him whatever pleases you.”

38 The king said, “Kimham shall cross over with me, and I will do for him whatever pleases you. And anything you desire from me I will do for you.”

39 So all the people crossed the Jordan, and then the king crossed over. The king kissed Barzillai and gave him his blessing, and Barzillai returned to his home.

40 When the king crossed over to Gilgal, Kimham crossed with him. All the troops of Judah and half the troops of Israel had taken the king over.

41 Soon all the men of Israel were coming to the king and saying to him, “Why did our brothers, the men of Judah, steal the king away and bring him and his household across the Jordan, together with all his men?”

42 All the men of Judah answered the men of Israel, “We did this because the king is closely related to us. Why are you angry about it? Have we eaten any of the king’s provisions? Have we taken anything for ourselves?”

43 Then the men of Israel answered the men of Judah, “We have ten shares in the king; and besides, we have a greater claim on David than you have. So why do you treat us with contempt? Were we not the first to speak of bringing back our king?”
But the men of Judah responded even more harshly than the men of Israel.

Analysis of 2 Samuel Chapter 19

2 Samuel Chapter 19 is an intricately woven narrative that deals with the aftermath of Absalom’s rebellion, presenting a complex and poignant exposition of leadership, loyalty, forgiveness, and restoration. The chapter can be divided into several segments, each addressing different interactions and pivotal decisions made by King David. A detailed analysis of this chapter provides deep insights into the political and personal dynamics at play in King David’s reign.

Verses 1-8: David’s Mourning and Joab’s Reproof

The chapter begins with King David deeply mourning the death of his son Absalom. Absalom’s rebellion had been a source of great anguish for David, and his death amplifies this sorrow. The king’s grief is so intense that it overshadows the victory of his troops who had risked their lives to quell the rebellion. News of David’s mourning reaches Joab, the commander of his army, who perceives the king’s conduct as demoralizing to the victorious warriors.

“The king is weeping and mourning for Absalom,” (2 Samuel 19:1).

Joab’s confrontation with David is bold and to the point. He accuses David of loving his enemies more than his friends and warns him that if he does not show appreciation for his men’s loyalty, he risks losing their support. Joab’s reproof is a pivotal moment, highlighting the necessity for a leader to balance personal emotions with public responsibilities.

“Today you have humiliated all your men… You love those who hate you and hate those who love you,” (2 Samuel 19:5-6).

Joab’s counsel prompts David to act. He takes his place at the city gate, symbolically resuming his role as king and leader. This act reassures the people, restores their morale, and reasserts his authority over the kingdom.

Verses 9-15: The Israelites Debate and David’s Return

The next segment of the chapter addresses the Israelites’ internal conflict about bringing David back as their king. The people are divided and confused, reflecting the complexities of loyalty and leadership. Amidst this turbulence, David starts to take strategic steps to secure his return to Jerusalem. He sends a message to the elders of Judah, emphasizing their kinship and urging them to bring him back as king. He also replaces Joab with Amasa as the commander of his army, probably as an attempt to win the hearts of those who had followed Absalom.

“You are my relatives, my own flesh and blood. So why should you be the last to bring back the king?” (2 Samuel 19:12).

The political maneuvering here is significant. David’s actions demonstrate his shrewdness in consolidating power and reconciling with those who had opposed him. By appointing Amasa, he extends an olive branch, seeking to unite the fragmented kingdom.

Verses 16-23: Shimei’s Plea for Forgiveness

The narrative then shifts to individual petitions for forgiveness. Shimei, who had cursed David during his flight from Absalom, comes forward to beg for mercy. This moment is laden with symbolic meaning, representing the theme of repentance and forgiveness.

“May my lord not hold me guilty. Do not remember how your servant did wrong on the day my lord the king left Jerusalem,” (2 Samuel 19:19).

Despite Abishai’s insistence that Shimei should be executed, David pardons him, stating that no one should be put to death on this auspicious day of restoration. David’s mercy here may be interpreted as a strategic act to further cement his position by displaying magnanimity, but it also highlights his capacity for forgiveness.

“You shall not die,” (2 Samuel 19:23).

Verses 24-30: Mephibosheth’s Explanation

Mephibosheth, the son of Jonathan and grandson of Saul, also comes to meet David. He explains why he did not join David earlier, blaming his servant Ziba for deceiving him. Mephibosheth’s neglected appearance and heartfelt explanation elicit a measured response from David. The king, perhaps wary of the potential for deceit on either side, decides to divide the land between Mephibosheth and Ziba.

This segment underscores the difficulty of discerning truth amidst political intrigue. David’s decision to split the land may be seen as a Solomonic judgment, seeking to maintain balance and peace without delving too deeply into potentially divisive issues.

“Why say more? I order you and Ziba to divide the land,” (2 Samuel 19:29).

Verses 31-40: Barzillai’s Loyalty

Barzillai the Gileadite, who had supported David during his exile, is also featured in this chapter. David offers to bring Barzillai to Jerusalem and provide for him, but the old man declines, preferring to die in his own city. Instead, he asks that his servant Chimham be taken in his place. David’s kindness to Barzillai and his acceptance of Chimham into his service illustrate the king’s gratefulness and his recognition of loyalty.

“Let him cross over with my lord the king. Do for him whatever you wish,” (2 Samuel 19:37).

Barzillai’s humility and David’s respect for his wishes highlight the mutual respect and humaneness that can exist between a ruler and his subjects.

Verses 41-43: Disputes Between Israel and Judah

The closing verses of the chapter depict a dispute between the men of Israel and the men of Judah over who has more claim to the king. This argument exacerbates tensions between the northern and southern tribes of Israel, revealing underlying rifts and foreshadowing future conflicts.

“We have ten shares in the king; and besides, we have a greater claim on David than you have,” (2 Samuel 19:43).

This segment underscores the fragile unity of the kingdom and the challenges David faces in maintaining cohesion among the tribes. The chapter ends with no resolution to this dispute, setting the stage for further political complexities.

Thematic Analysis

Several key themes emerge from 2 Samuel Chapter 19:

  • Leadership and Responsibility: David’s actions throughout the chapter highlight the balance a leader must strike between personal grief and public duty. His initial mourning is permissible but becomes problematic when it demoralizes his troops. Joab’s reproof is a necessary wake-up call.
  • Forgiveness and Reconciliation: The requests for forgiveness from Shimei and Mephibosheth, and David’s responses, emphasize themes of repentance and mercy. These acts of forgiveness are central to restoring unity and healing divisions in the kingdom.
  • Loyalty and Reward: The interactions with Barzillai and the dispute between Israel and Judah reflect the importance of loyalty in governance and the complexities of rewarding it. David’s respect for Barzillai’s wishes and the integration of Chimham demonstrate his recognition of loyal service.
  • Political Intrigue and Strategy: David’s navigation of political tensions, including his replacement of Joab with Amasa and his handling of Mephibosheth’s claim, showcases his political acumen. These maneuvers are crucial in reestablishing his authority and stabilizing his reign.

Conclusion

2 Samuel Chapter 19 is a dense and multifaceted chapter that provides profound insights into the challenges of leadership, the power of forgiveness, and the intricacies of political maneuvering. King David’s actions throughout this narrative reflect both his personal struggles and his strategic mind, offering valuable lessons on governance and human relationships. The chapter not only moves the story of David forward but also delves into the universal themes of loyalty, mercy, and the quest for unity amidst division.

Understanding the Key Messages in 2 Samuel 19: Insights and Explanation

This chapter describes the events leading to the battle between David's forces and Absalom's rebels. David's men secured victory, but Absalom was killed during the battle. Despite his rebellion, David deeply mourned the loss of his son.

Notes

This chapter showcases the complex emotions of David, torn between his duty as king and his love for his rebellious son.