Skip to content
Journey Through the Bible

Zechariah 1 The Word of the Lord to Zechariah

1 A Call to Return to the Lord
In the eighth month of the second year of Darius, the word of the Lord came to the prophet Zechariah son of Berekiah, the son of Iddo:

2 “The Lord was very angry with your forefathers.

3 Therefore tell the people: This is what the Lord Almighty says: ‘Return to me,’ declares the Lord Almighty, ‘and I will return to you,’ says the Lord Almighty.

4 Do not be like your forefathers, to whom the earlier prophets proclaimed: This is what the Lord Almighty says: ‘Turn from your evil ways and your evil practices.’ But they would not listen or pay attention to me, declares the Lord.

5 Where are your forefathers now? And the prophets, do they live forever?

6 But did not my words and my decrees, which I commanded my servants the prophets, overtake your forefathers?
“Then they repented and said, ‘The Lord Almighty has done to us what our ways and practices deserve, just as he determined to do.’”

7 The Man Among the Myrtle Trees
On the twenty-fourth day of the eleventh month, the month of Shebat, in the second year of Darius, the word of the Lord came to the prophet Zechariah son of Berekiah, the son of Iddo.

8 During the night I had a vision—and there before me was a man riding a red horse! He was standing among the myrtle trees in a ravine. Behind him were red, brown and white horses.

9 I asked, “What are these, my lord?”
The angel who was talking with me answered, “I will show you what they are.”

10 Then the man standing among the myrtle trees explained, “They are the ones the Lord has sent to go throughout the earth.”

11 And they reported to the angel of the Lord, who was standing among the myrtle trees, “We have gone throughout the earth and found the whole world at rest and in peace.”

12 Then the angel of the Lord said, “Lord Almighty, how long will you withhold mercy from Jerusalem and from the towns of Judah, which you have been angry with these seventy years?”

13 So the Lord spoke kind and comforting words to the angel who talked with me.

14 Then the angel who was speaking to me said, “Proclaim this word: This is what the Lord Almighty says: ‘I am very jealous for Jerusalem and Zion,

15 but I am very angry with the nations that feel secure. I was only a little angry, but they added to the calamity.’

16 “Therefore, this is what the Lord says: ‘I will return to Jerusalem with mercy, and there my house will be rebuilt. And the measuring line will be stretched out over Jerusalem,’ declares the Lord Almighty.

17 “Proclaim further: This is what the Lord Almighty says: ‘My towns will again overflow with prosperity, and the Lord will again comfort Zion and choose Jerusalem.’”

18 Four Horns and Four Craftsmen
Then I looked up—and there before me were four horns!

19 I asked the angel who was speaking to me, “What are these?”
He answered me, “These are the horns that scattered Judah, Israel and Jerusalem.”

20 Then the Lord showed me four craftsmen.

21 I asked, “What are these coming to do?”
He answered, “These are the horns that scattered Judah so that no one could raise his head, but the craftsmen have come to terrify them and throw down these horns of the nations who lifted up their horns against the land of Judah to scatter its people.”

Analysis of Zechariah Chapter 1

Zechariah Chapter 1 marks the commencing segment of this prophetical book, initiating a profound dialogue between God, His messenger Zechariah, and the people of Israel. The core theme revolves around repentance, restoration, and divine assurance. The chapter can be divided into three main sections: the call to repentance, the vision of the horsemen, and the promise of mercy and restoration.

1. The Call to Repentance (Verses 1-6)

The chapter opens with a historical timestamp, placing Zechariah’s prophecies in the ‘eighth month, in the second year of Darius’. This situates Zechariah’s ministry during the post-exilic period when the people of Judah had returned from Babylonian captivity.

“The LORD was very angry with your ancestors.” (Zechariah 1:2)

This verse establishes God’s displeasure with the previous generations of Israelites for their disobedience and idolatry. God’s anger here is not without cause; it serves as an admonition to the current generation to avoid the sins of their forefathers.

“Therefore tell the people: This is what the LORD Almighty says: ‘Return to me,’ declares the LORD Almighty, ‘and I will return to you,’ says the LORD Almighty.” (Zechariah 1:3)

This verse encapsulates the essence of covenant renewal. The reciprocal promise of returning to God and having Him return to them underscores the relationship-oriented nature of the covenant. It stresses that the divine-human relationship is dynamic and contingent upon mutual fidelity.

The subsequent verses reinforce this call by urging the people not to be like their ancestors, who ignored the prophets and suffered the consequences. In verse 5, the rhetorical questions, “Where are your ancestors now? And the prophets, do they live forever?”, serve to remind the people of the ephemeral nature of human life and the permanence of God’s words.

“But did not my words and my decrees, which I commanded my servants the prophets, overtake your ancestors? Then they repented and said, ‘The LORD Almighty has done to us what our ways and practices deserve, just as he determined to do.'” (Zechariah 1:6)

This concluding verse in the call to repentance section highlights the eventual recognition and acknowledgment of guilt by the previous generations. It emphasizes the inevitability of God’s word and suggests that repentance is the appropriate response to divine judgment.

2. The Vision of the Horsemen (Verses 7-17)

In the second section, Zechariah recounts a visionary experience. The vision unfolds “on the twenty-fourth day of the eleventh month, the month of Shebat,” suggesting a period of reflection and consideration following the initial call to repentance.

“During the night I had a vision, and there before me was a man mounted on a red horse. He was standing among the myrtle trees in a ravine. Behind him were red, brown and white horses.” (Zechariah 1:8)

The vision is rich in symbolic imagery. The ‘man on the red horse’ is identified as the Angel of the LORD in verse 11, often interpreted as a pre-incarnate appearance of Christ. The colors of the horses, red, brown, and white, may signify various aspects of divine judgment and mercy.

The myrtle trees symbolize peace and restoration, often linked to the Feast of Tabernacles, which celebrates God’s provision and protection. The location ‘in a ravine’ suggests a lowly or humble place, perhaps reflecting the humble state of Israel at this time.

Zechariah inquires about the horses, and the angel provides an answer: these are the ones the LORD has sent to patrol the earth (verse 10). This imagery highlights God’s omniscience and the comprehensive scope of His surveillance over the world. The horsemen report that the whole earth is at peace and rest (verse 11).

“Then the angel of the LORD said, ‘LORD Almighty, how long will you withold mercy from Jerusalem and from the towns of Judah, which you have been angry with these seventy years?’ (Zechariah 1:12)

This verse reflects a plea for divine intervention and mercy. The seventy years refer to the period of Babylonian exile, a time of punishment for Israel’s disobedience. The angel’s intercession signifies a turning point, marking the end of divine wrath and the beginning of restoration.

The LORD’s response is affirmative and compassionate:

“The LORD spoke kind and comforting words to the angel who talked with me.” (Zechariah 1:13)

This divine reassurance cascades into a prophetic proclamation in verses 14-17. The LORD’s zeal for Jerusalem and Zion, His anger against complacent nations, and His promise to return to Jerusalem with mercy, all converge to affirm His commitment to His people:

“Therefore this is what the LORD says: ‘I will return to Jerusalem with mercy, and there my house will be rebuilt. And the measuring line will be stretched out over Jerusalem,’ declares the LORD Almighty.” (Zechariah 1:16)

This proclamation hints at the rebuilding of the temple and the restoration of Jerusalem’s splendor. The “measuring line” symbolizes order, rebuilding, and a new beginning. The last verse in this section, verse 17, further amplifies the promise of prosperity and divine comfort.

3. The Promise of Mercy and Restoration (Verses 18-21)

The final section of the chapter introduces another vision that reinforces the theme of restoration:

“Then I looked up, and there before me were four horns. I asked the angel who was speaking to me, ‘What are these?’ He answered me, ‘These are the horns that scattered Judah, Israel and Jerusalem.’ (Zechariah 1:18-19)

The ‘four horns’ represent the powers that have oppressed and scattered Israel. In ancient times, horns were symbols of strength and power, and the number four often connotes universality, suggesting widespread affliction from different directions.

However, the vision quickly transitions to a message of hope:

“Then the LORD showed me four craftsmen. I asked, ‘What are these coming to do?’ He answered, ‘These are the horns that scattered Judah so that no one could raise their head, but the craftsmen have come to terrify them and throw down these horns of the nations who lifted up their horns against the land of Judah to scatter its people.’ (Zechariah 1:20-21)

The ‘four craftsmen’ symbolize divine instruments raised to counteract and nullify the oppressive forces. They represent God’s intervention to dismantle the powers that have harmed His people. The imagery of craftsmen restoring order and justice contrasts sharply with the destructive horns, underlining the transformative power of divine action.

Conclusion and Implications

Zechariah Chapter 1 is a profound call to repentance woven with messages of hope and restoration. Its vivid imagery and prophetic declarations serve multiple purposes:

  • A Call to Renewal: The chapter begins by emphasizing the importance of returning to God. It serves as a timeless reminder that genuine repentance and turning back to God awakens divine mercy and comfort.
  • Divine Surveillance and Compassion: The vision of the horsemen underscores God’s omniscient oversight of the world and His compassionate response to the plight of His people. It reassures the faithful that God is aware and active in their circumstances.
  • Restorative Justice: The vision of the horns and craftsmen speaks to God’s mission of justice. It symbolizes the undoing of oppression and the restoration of His people to a state of dignity and prosperity. This aspect of divine justice is as relevant today as it was during Zechariah’s time, promising hope for those suffering under unjust powers.

Ultimately, Zechariah Chapter 1 is both a mirror and a lamp. It mirrors the consequences of disobedience and the necessity of turning back to God. Simultaneously, it is a lamp illuminating the path of hope, restoration, and divine faithfulness to a people invited to partake in God’s redemptive plan. The chapter assures us that, irrespective of past failures, divine mercy and restoration are always within reach for those who earnestly seek the Lord.

Understanding the Key Messages in Zechariah 1: Insights and Explanation

Chapter 1 of the book of Zechariah contains a vision and message from the Lord to the prophet Zechariah. The chapter emphasizes God's call to repentance and promises of restoration for Israel. It also introduces the recurring theme of the angelic visions that Zechariah will witness throughout the book.

Notes

The book of Zechariah is a prophetic book in the Old Testament. It consists of 14 chapters and contains both prophetic messages and visions given to the prophet Zechariah during the post-exile period.