Skip to content

Titus 3 Instructions for Living Godly Lives

1 Doing What Is Good
Remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good,

2 to slander no one, to be peaceable and considerate, and to show true humility toward all men.

3 At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another.

4 But when the kindness and love of God our Savior appeared,

5 he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit,

6 whom he poured out on us generously through Jesus Christ our Savior,

7 so that, having been justified by his grace, we might become heirs having the hope of eternal life.

8 This is a trustworthy saying. And I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good. These things are excellent and profitable for everyone.

9 But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless.

10 Warn a divisive person once, and then warn him a second time. After that, have nothing to do with him.

11 You may be sure that such a man is warped and sinful; he is self-condemned.

12 Final Remarks
As soon as I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, because I have decided to winter there.

13 Do everything you can to help Zenas the lawyer and Apollos on their way and see that they have everything they need.

14 Our people must learn to devote themselves to doing what is good, in order that they may provide for daily necessities and not live unproductive lives.

15 Everyone with me sends you greetings. Greet those who love us in the faith.
Grace be with you all.

Analysis of Titus Chapter 3

The third chapter of Paul’s Epistle to Titus is a profound piece of theological instruction that encapsulates Christian ethics, the principles of regeneration and renewal through the Holy Spirit, and the importance of maintaining good works. Paul’s letter to Titus is rich in doctrine, offering a distinctive approach to dealing with societal and spiritual challenges faced by the early church in Crete. Titus 3 provides timeless guidance that remains relevant for contemporary Christian practice and behavior. Let’s delve into each verse and explore the insights offered within this chapter.

Verses 1-2: Admonition to Good Citizenship

1 Remind them to be subject to rulers and authorities, to be obedient, to be ready for every good work,

2 to speak evil of no one, to be peaceable, gentle, showing all humility to all men.

Paul begins by instructing Titus to remind the Cretans to be submissive to ruling authorities. This call for obedience is not merely about compliance but is deeply rooted in the Christian ethic of respecting and honoring the social order established by God. Paul understands that a stable society is essential for the proper functioning and propagation of the church’s mission. His advice calls for Christians to be exemplary citizens who are eager to contribute positively to the community.

The instruction to “speak evil of no one” and to be “peaceable, gentle, showing all humility” underscores the importance of Christian conduct in public life. It suggests that the manner in which Christians interact with others should reflect Christ-like virtues, promoting peace and reconciliation over conflict and divisiveness. By emphasizing humility and gentleness, Paul is encouraging a temperate spirit that can alleviate tensions and foster unity within both the church and broader society.

Verses 3-7: The Basis for Christian Conduct

3 For we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another.

4 But when the kindness and the love of God our Savior toward man appeared,

5 not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit,

6 whom He poured out on us abundantly through Jesus Christ our Savior,

7 that having been justified by His grace we should become heirs according to the hope of eternal life.

In these verses, Paul provides a candid reflection on the state of humanity before divine intervention. He reminds the readers of their own former state—lost in foolishness, disobedience, and various sins. This honest recollection of human depravity serves to highlight the contrast between the past and the transformative power of God’s grace.

The turning point, as articulated in verse 4, is the “kindness and love of God.” Paul emphasizes that salvation is not the result of human effort or righteousness but purely an act of divine mercy. This is a crucial point in Christian theology—salvation is a gift from God, accessible through faith in Jesus Christ.

The “washing of regeneration and renewing of the Holy Spirit” refers to the transformative work of the Holy Spirit in the believer’s life. Regeneration indicates a new birth, a fundamental change in one’s nature, while renewal points to continual sanctification and growth in the likeness of Christ. The abundant pouring out of the Holy Spirit, made possible through Jesus Christ, signifies the fullness and richness of God’s provision for believers.

By stating that we are justified by grace and made heirs of eternal life, Paul encapsulates the essence of the Christian hope. This hope is not just a distant future promise but a present reality that influences Christian conduct and fortifies one’s faith in the midst of life’s challenges.

Verses 8-11: Exhortation to Maintain Good Works and Avoid Divisiveness

8 This is a faithful saying, and these things I want you to affirm constantly, that those who have believed in God should be careful to maintain good works. These things are good and profitable to men.

9 But avoid foolish disputes, genealogies, contentions, and strivings about the law; for they are unprofitable and useless.

10 Reject a divisive man after the first and second admonition,

11 knowing that such a person is warped and sinning, being self-condemned.

Paul reaffirms the importance of good works in the life of a believer. It’s important to note that while salvation is by grace, the Christian life is characterized by the evidence of good works. These works are “good and profitable” not only for individual moral development but for the common good of the community.

The directive to avoid “foolish disputes, genealogies, contentions, and strivings about the law” points to the distractions and divisive issues that can plague a church. Debates over inconsequential matters divert attention from the principal mandate of the gospel. Paul’s concern is for the unity and purity of the church’s mission, which should not be compromised by internal strife.

In dealing with a “divisive man,” Paul advises a process of admonition followed by rejection for those who persist in sowing discord. This approach underscores the serious nature of maintaining harmony within the Christian community. A divisive person is seen as causing harm not only to others but to themselves, as they are described as “warped and sinning, being self-condemned.” This reflects a self-destructive pattern that undermines the collective mission of the church.

Verses 12-15: Final Instructions and Farewell

12 When I send Artemas to you, or Tychicus, be diligent to come to me at Nicopolis, for I have decided to spend the winter there.

13 Send Zenas the lawyer and Apollos on their journey with haste, that they may lack nothing.

14 And let our people also learn to maintain good works, to meet urgent needs, that they may not be unfruitful.

15 All who are with me greet you. Greet those who love us in the faith. Grace be with you all. Amen.

The final verses of the chapter contain personal instructions and greetings, which highlight the interconnectedness of the early Christian communities. Paul’s request for Titus to join him at Nicopolis and the specific mentions of Artemas, Tychicus, Zenas, and Apollos, emphasize the collaborative nature of ministry work. These verses offer a glimpse into the logistical and relational aspects of early church leadership.

Paul’s exhortation in verse 14 reiterates the importance of good works, specifically in meeting urgent needs. This instruction reflects a practical approach to ministry—addressing immediate concerns to avoid being “unfruitful.” It serves as a practical reminder that faith must manifest in tangible actions that meet the needs of others.

The chapter concludes with greetings that convey a sense of community and shared faith, ending with a benediction of grace, which encapsulates the essence of Paul’s message throughout the epistle.

Conclusion

Titus Chapter 3 is a rich and multifaceted chapter that provides profound insight into Christian living and community dynamics. It emphasizes the importance of good citizenship, the transformative power of God’s grace, the necessity of good works, the dangers of divisiveness, and the value of communal support and leadership. Paul’s instructions to Titus reflect a holistic approach to faith that integrates belief with practice, highlighting the transformative power of the gospel in both individual lives and the broader community.