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Song of Songs 3 The Lovers' Longing

1 All night long on my bed
I looked for the one my heart loves;
I looked for him but did not find him.

2 I will get up now and go about the city,
through its streets and squares;
I will search for the one my heart loves.
So I looked for him but did not find him.

3 The watchmen found me
as they made their rounds in the city.
“Have you seen the one my heart loves?”

4 Scarcely had I passed them
when I found the one my heart loves.
I held him and would not let him go
till I had brought him to my mother’s house,
to the room of the one who conceived me.

5 Daughters of Jerusalem, I charge you
by the gazelles and by the does of the field:
Do not arouse or awaken love
until it so desires.

6 Who is this coming up from the desert
like a column of smoke,
perfumed with myrrh and incense
made from all the spices of the merchant?

7 Look! It is Solomon’s carriage,
escorted by sixty warriors,
the noblest of Israel,

8 all of them wearing the sword,
all experienced in battle,
each with his sword at his side,
prepared for the terrors of the night.

9 King Solomon made for himself the carriage;
he made it of wood from Lebanon.

10 Its posts he made of silver,
its base of gold.
Its seat was upholstered with purple,
its interior lovingly inlaid
by the daughters of Jerusalem.

11 Come out, you daughters of Zion,
and look at King Solomon wearing the crown,
the crown with which his mother crowned him
on the day of his wedding,
the day his heart rejoiced.

Analysis of Song of Songs Chapter 3

The Song of Songs, also known as the Song of Solomon, is one of the most poetic and enigmatic books of the Bible. It celebrates romantic love and is often interpreted as a profound allegory of the love between God and His people. Chapter 3 of the Song of Songs continues to explore themes of love, longing, and intimacy through richly evocative language. Below, we provide a detailed and insightful analysis of the chapter, interpreting the verses and offering a unique perspective on their meanings.

Verses 1-4: The Search for the Beloved

The chapter begins with the Shulammite woman expressing her deep yearning for her beloved:

“All night long on my bed I looked for the one my heart loves; I looked for him but did not find him. I will get up now and go about the city, through its streets and squares; I will search for the one my heart loves. So I looked for him but did not find him. The watchmen found me as they made their rounds in the city. ‘Have you seen the one my heart loves?’ Scarcely had I passed them when I found the one my heart loves. I held him and would not let him go till I had brought him to my mother’s house, to the room of the one who conceived me.”

In these verses, we witness the Shulammite woman’s restless and passionate search for her beloved. The nighttime setting underscores the depth of her longing and her inability to find rest without him. Her journey through the city streets and squares symbolizes the quest for love, suggesting that true love often requires effort and perseverance.

The presence of the watchmen who ultimately cannot help her reflects the idea that external authorities or societal structures cannot fulfill or guide one’s personal odyssey towards true love. It is an internal, individual journey. When she finally finds her beloved, the embrace and the act of bringing him to her mother’s house symbolize a reunion that is both deeply personal and connected to her roots and identity.

Symbolism and Allegorical Interpretation

From an allegorical perspective, these verses can be viewed as a representation of the soul’s search for divine connection. Just as the Shulammite woman seeks her beloved with fervor, so too does the soul yearn for communion with God. The city may symbolize the world with its distractions and challenges, and the watchmen could represent religious leaders or intermediaries who can guide but not complete the spiritual search for intimacy with the Divine. The mother’s house signifies a return to one’s spiritual origin or the foundation of faith where true union with God is experienced.

Verse 5: The Adjuration

“Daughters of Jerusalem, I charge you by the gazelles and by the does of the field: Do not arouse or awaken love until it so desires.”

This verse is a repeated refrain in the Song of Songs and serves as a wise admonition about the nature of love. The invocation of ‘the gazelles and by the does of the field’ invokes a sense of natural, instinctive timing. The Shulammite woman advises the Daughters of Jerusalem to let love awaken naturally, reinforcing the message that genuine love cannot be rushed or forced; it must bloom in its own time.

In a broader sense, this can also relate to spiritual awakening. One cannot artificially hasten a true connection with the divine; spiritual growth and enlightenment occur according to a divine timetable. It speaks to the importance of patience and readiness to embrace love or spiritual fulfillment when the time is right.

Verse 6: The Approach of Solomon

“Who is this coming up from the wilderness like a column of smoke, perfumed with myrrh and incense made from all the spices of the merchant?”

Here, the imagery shifts dramatically. We see a majestic figure approaching, surrounded by a column of smoke and perfumed with aromatic spices. This verse likely refers to King Solomon himself, approaching in grandeur.

The wilderness often symbolizes a place of desolation or testing, and the transformation from this state to one of glory and beauty underscores the transformative power of love or divine favor. The column of smoke and aromatic perfumes signify purity, sanctity, and luxury, attributes often ascribed to divine intervention or heavenly presence in biblical literature.

From an allegorical perspective, this verse may symbolize the divine presence emerging from seeming desolation to bring salvation, beauty, and peace to believers. It highlights the awe and reverence that comes with encountering the divine, clothed in splendor and holiness.

Verses 7-8: The Description of Solomon’s Palanquin

“Look! It is Solomon’s carriage, escorted by sixty warriors, the noblest of Israel, all of them wearing the sword, all experienced in battle, each with his sword at his side, prepared for the terrors of the night.”

Solomon’s carriage (or palanquin) is depicted with great pomp and protection, escorted by sixty warriors, emphasizing both his kingly authority and the reverence afforded to him. The number sixty may symbolize completeness or total protection.

These verses highlight the strength and security that accompany true love or divine presence. The warriors symbolize vigilance and preparedness, protecting what is precious from any harm or ‘terrors of the night,’ suggesting the overcoming of fears and adversities through divine protection and providence.

In the context of spiritual allegory, Solomon’s protected carriage may symbolize the safeguarding of the human soul by divine forces, ensuring that it reaches its intended union with God. It can also reflect the assurance of divine protection for the believer against spiritual battles and dark times.

Verses 9-10: The Ornamentation of Solomon’s Palanquin

“King Solomon made for himself the carriage; he made it of wood from Lebanon. Its posts he made of silver, its base of gold. Its seat was upholstered with purple, its interior inlaid with love.”

The luxurious description of the palanquin crafted from the finest materials – wood from Lebanon, silver, gold, and purple upholstery – underscores the opulence and splendor associated with Solomon. The mention of Lebanon’s wood suggests strength and resilience, while silver and gold represent wealth and purity. Purple, a color often associated with royalty and nobility, further cements the king’s regal status.

The most poignant imagery is the interior inlaid with love. This phrase binds the entire representation of the palanquin to the central theme of love – a love that is noble, pure, and valuable.

Allegorically, the intricate design of Solomon’s palanquin could symbolize the carefully constructed relationship between the believer and the divine, founded on strong, pure, and noble attributes. This love is not superficial but deeply embedded within the structure of the relationship, akin to inlaid love within the carriage.

Verse 11: Invitation to Witness Solomon’s Splendor

“Daughters of Jerusalem, come out, and look, you daughters of Zion. Look on King Solomon wearing a crown, the crown with which his mother crowned him on the day of his wedding, the day his heart rejoiced.”

The final verse of the chapter is an open invitation to the Daughters of Jerusalem to witness and celebrate Solomon’s regal splendor and his wedding day joy. The image of Solomon being crowned by his mother on his wedding day brings forth themes of joy, celebration, and familial honor. It signifies both personal and communal rejoicing in the union of love.

In a spiritual context, this invitation can be seen as a call to believers to witness and celebrate the divine majesty and the joy of spiritual union with God. The crown symbolizes divine favor and blessing, and the wedding day – a day of heart’s rejoicing – signifies the ultimate union between the human soul and the divine.

Conclusion

Song of Songs Chapter 3 profoundly explores the themes of love, longing, protection, and celebration through vivid and symbolic imagery. The Shulammite woman’s search for her beloved encapsulates the deep yearning for connection and fulfillment, while the grandeur of Solomon and his entourage highlights the majesty and reverence associated with divine love.

The text’s multifaceted nature allows for a rich tapestry of interpretations, both in terms of romantic love and spiritual allegory. The persistent search for the beloved, the emphasis on natural timing in love’s awakening, the depiction of Solomon’s opulence, and the invitation to celebrate his joy collectively contribute to a deeper understanding of love’s divine and transformative power.

Ultimately, Chapter 3 of the Song of Songs beautifully balances the personal and communal aspects of love, encouraging readers to appreciate love’s profound beauty and the divine aspect embedded within its most intimate expressions.