Skip to content
Journey Through the Bible

Romans 9 God's Sovereign Choice

1 God’s Sovereign Choice
I speak the truth in Christ—I am not lying, my conscience confirms it in the Holy Spirit—

2 I have great sorrow and unceasing anguish in my heart.

3 For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race,

4 the people of Israel. Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises.

5 Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever praised! Amen.

6 It is not as though God’s word had failed. For not all who are descended from Israel are Israel.

7 Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”

8 In other words, it is not the natural children who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring.

9 For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”

10 Not only that, but Rebekah’s children had one and the same father, our father Isaac.

11 Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand:

12 not by works but by him who calls—she was told, “The older will serve the younger.”

13 Just as it is written: “Jacob I loved, but Esau I hated.”

14 What then shall we say? Is God unjust? Not at all!

15 For he says to Moses,
“I will have mercy on whom I have mercy,
and I will have compassion on whom I have compassion.”

16 It does not, therefore, depend on man’s desire or effort, but on God’s mercy.

17 For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”

18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.

19 One of you will say to me: “Then why does God still blame us? For who resists his will?”

20 But who are you, O man, to talk back to God? “Shall what is formed say to him who formed it, ‘Why did you make me like this?’”

21 Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and some for common use?

22 What if God, choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction?

23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory—

24 even us, whom he also called, not only from the Jews but also from the Gentiles?

25 As he says in Hosea:
“I will call them ‘my people’ who are not my people;
and I will call her ‘my loved one’ who is not my loved one,”

26 and,
“It will happen that in the very place where it was said to them,
‘You are not my people,’
they will be called ‘sons of the living God.’”

27 Isaiah cries out concerning Israel:
“Though the number of the Israelites be like the sand by the sea,
only the remnant will be saved.

28 For the Lord will carry out
his sentence on earth with speed and finality.”

29 It is just as Isaiah said previously:
“Unless the Lord Almighty
had left us descendants,
we would have become like Sodom,
we would have been like Gomorrah.”

30 Israel’s Unbelief
What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;

31 but Israel, who pursued a law of righteousness, has not attained it.

32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the “stumbling stone.”

33 As it is written:
“See, I lay in Zion a stone that causes men to stumble
and a rock that makes them fall,
and the one who trusts in him will never be put to shame.”

Analysis of Romans Chapter 9

The ninth chapter of the Epistle to the Romans is a profound and often challenging segment of the New Testament. The Apostle Paul delves into themes of divine sovereignty, election, and God’s mercy extending beyond Israel to the Gentiles. This chapter can be divided into several thematic sections that offer a rich tapestry of theological insights.

Paul’s Anguish for Israel (Romans 9:1-5)

The chapter begins with Paul expressing deep sorrow and unceasing anguish for his fellow Israelites. He states:

“I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit— I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship, and the promises. Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised! Amen.” (Romans 9:1-5, NIV)

Paul’s lamentation underscores his deep connection and love for Israel. Despite their privileged position as recipients of God’s covenants and the lineage of the Messiah, many Israelites had rejected Christ. Paul’s willingness to be “cursed and cut off from Christ” for the sake of his people highlights the gravity of his concern and his self-sacrificial love.

God’s Sovereign Choice (Romans 9:6-13)

Paul shifts to addressing the issue of God’s sovereignty and the true children of Abraham. He explains:

“It is not as though God’s word had failed. For not all who are descended from Israel are Israel. Nor because they are his descendants are they all Abraham’s children. On the contrary, ‘It is through Isaac that your offspring will be reckoned.’ In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring.” (Romans 9:6-8, NIV)

This passage reveals that being a true child of God is not a matter of physical descent but of God’s promise. Paul uses the example of Isaac being chosen over Ishmael, and Jacob over Esau, despite both sets of brothers being direct descendants of Abraham. This underlines that God’s election is based on His sovereign will and promise, not human lineage or effort.

The Hardening of Pharaoh’s Heart (Romans 9:14-18)

In exploring God’s sovereignty further, Paul anticipates an objection regarding fairness:

“What then shall we say? Is God unjust? Not at all! For he says to Moses, ‘I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.’ It does not, therefore, depend on human desire or effort, but on God’s mercy.” (Romans 9:14-16, NIV)

Paul uses the example of Pharaoh to illustrate God’s justice and sovereignty. Pharaoh’s heart was hardened so that God’s power and name could be proclaimed throughout the earth. This demonstrates that God’s choices are ultimately about fulfilling His divine purposes, which transcend human understanding.

God’s Justice and Mercy (Romans 9:19-29)

Paul then tackles another potential objection, the idea of human responsibility in light of God’s sovereignty:

“One of you will say to me: ‘Then why does God still blame us? For who is able to resist his will?’ But who are you, a human being, to talk back to God? Shall what is formed say to the one who formed it, ‘Why did you make me like this?’ Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?” (Romans 9:19-21, NIV)

Paul’s analogy of the potter and the clay emphasizes God’s ultimate authority over His creation. As the Creator, God has the right to shape His creation according to His will. This does not negate human responsibility but underscores the need to trust in God’s greater wisdom and purposes.

Paul also depicts God as enduring “the objects of his wrath—prepared for destruction” with great patience. This patience serves a purpose: to make the riches of His glory known to the “objects of his mercy.” This serves to highlight God’s inclusive grace extended to Gentiles as well as Jews.

“As he says in Hosea: ‘I will call them my people who are not my people; and I will call her my loved one who is not my loved one,’ and, ‘In the very place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’” (Romans 9:25-26, NIV)

Israel’s Unbelief and Gentile Inclusion (Romans 9:30-33)

The final section of this chapter addresses the paradoxical situation of Gentiles attaining righteousness through faith, while many Israelites, who pursued righteousness through the law, did not achieve it:

“What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the ‘stumbling stone.’ As it is written: ‘See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame.'” (Romans 9:30-33, NIV)

Paul articulates that righteousness before God is obtained through faith, not through the works of the law. The “stumbling stone” here is a metaphor for Jesus Christ, whom many Jews rejected in their pursuit of a law-based righteousness. Paul argues that this rejection was already foretold in Scripture, emphasizing that belief in Christ is the true path to righteousness.

Theological and Practical Implications

The richness of Romans Chapter 9 lies in its exploration of complex theological themes:

  • Divine Sovereignty: Romans 9 confronts readers with the reality of God’s sovereign will and choices. The theme of election and God’s right as Creator to choose some and not others challenges human notions of fairness and justice, pushing believers to trust in God’s omniscient purposes.
  • Mercy and Judgment: The chapter contrasts vessels of mercy with vessels of wrath, demonstrating that God’s actions serve a greater narrative of redemption and judgment. The emphasis on mercy highlights that salvation is entirely a gift of God’s grace.
  • Faith vs. Works: One of the central messages is that righteousness comes through faith, not through the works of the law. This was a pivotal argument against the prevailing Jewish thought of Paul’s time and remains a cornerstone of Christian theology today.
  • Inclusivity of the Gospel: The extension of God’s promises to the Gentiles shows the universal scope of Christ’s redemptive work. It serves as a reminder that God’s plan of salvation is not limited by ethnic boundaries but is inclusive of all who believe.

Conclusion

Romans Chapter 9 is a theologically dense passage that requires careful contemplation. Paul’s discourse on God’s sovereignty, election, and mercy provides deep insights into the nature of God and the means of salvation. While some of its themes may be challenging, the chapter ultimately invites believers to trust in God’s wisdom and His overarching plan for humanity. Through its complex arguments and vivid analogies, Romans Chapter 9 underscores the importance of faith, the inclusivity of God’s mercy, and the justice inherent in His sovereign will.

Understanding the Key Messages in Romans 9: Insights and Explanation

In Romans 9, Paul explains God's sovereignty in choosing Jacob over Esau and how God has the right to show mercy or harden people's hearts. He emphasizes that God's choice is not based on human effort but on His mercy and purpose.

Notes

Romans 9 raises important theological questions about God's sovereignty and human responsibility, demonstrating that God is just and His ways are beyond full human comprehension.