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Romans 6 Dead to Sin, Alive in Christ

1 Dead to Sin, Alive in Christ
What shall we say, then? Shall we go on sinning so that grace may increase?

2 By no means! We died to sin; how can we live in it any longer?

3 Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death?

4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

5 If we have been united with him like this in his death, we will certainly also be united with him in his resurrection.

6 For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin—

7 because anyone who has died has been freed from sin.

8 Now if we died with Christ, we believe that we will also live with him.

9 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him.

10 The death he died, he died to sin once for all; but the life he lives, he lives to God.

11 In the same way, count yourselves dead to sin but alive to God in Christ Jesus.

12 Therefore do not let sin reign in your mortal body so that you obey its evil desires.

13 Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness.

14 For sin shall not be your master, because you are not under law, but under grace.

15 Slaves to Righteousness
What then? Shall we sin because we are not under law but under grace? By no means!

16 Don’t you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one whom you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness?

17 But thanks be to God that, though you used to be slaves to sin, you wholeheartedly obeyed the form of teaching to which you were entrusted.

18 You have been set free from sin and have become slaves to righteousness.

19 I put this in human terms because you are weak in your natural selves. Just as you used to offer the parts of your body in slavery to impurity and to ever-increasing wickedness, so now offer them in slavery to righteousness leading to holiness.

20 When you were slaves to sin, you were free from the control of righteousness.

21 What benefit did you reap at that time from the things you are now ashamed of? Those things result in death!

22 But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life.

23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

Analysis of Romans Chapter 6

The sixth chapter of the Book of Romans is a crucial passage in the New Testament, written by Paul the Apostle. This chapter delves into the concepts of sin, grace, and the transformation that occurs in a believer’s life through Christ’s death and resurrection. By exploring the themes of baptism, sanctification, and salvation, Paul provides a deep theological foundation for understanding the Christian life. In this analysis, we will delve into each key section of Romans 6, offering detailed explanations and interpretations of the verses to uncover their profound implications for believers.

Dead to Sin, Alive in Christ (Romans 6:1-14)

The first part of Romans Chapter 6 (verses 1-14) addresses the believer’s relationship to sin following their union with Christ. This section starts with a rhetorical question: “Shall we go on sinning so that grace may increase?” (Romans 6:1). This query sets the stage for Paul’s argument against the erroneous interpretation that grace might promote a sinful lifestyle.

“What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer?” (Romans 6:1-2)

Paul emphatically rejects the notion that God’s grace is a license to sin. He introduces the idea that believers have “died to sin.” This phrase suggests a decisive break with the power and practice of sin, symbolized through the believer’s participation in Christ’s death and resurrection.

  • Baptism as Union with Christ: Verses 3-4 explain that baptism symbolizes the believer’s union with Christ in His death and resurrection. Through baptism, the believer is said to be “buried with Him through baptism into death” so that “we too may live a new life.” This signifies the believer’s old, sinful nature being crucified with Christ and their rebirth into a life empowered by His resurrection.
  • Freedom from Sin’s Dominion: Paul continues in verses 5-11 to further expound on the believer’s freedom from sin’s dominion. He explains that just as Christ was raised from the dead, believers too will walk in “newness of life” (Romans 6:4). The resurrection of Christ is not only a future hope but also provides the basis for present transformation and sanctification.

“For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his.” (Romans 6:5)

Through these verses, Paul outlines the theological reality that the believer’s old self was crucified with Christ, rendering the body of sin powerless and liberating the individual from slavery to sin. The believer is exhorted to “consider [themselves] dead to sin but alive to God in Christ Jesus” (Romans 6:11).

Practical Implications of Our New Identity (Romans 6:12-14)

Paul transitions to the practical implications of this theological reality. In verses 12-14, he urges believers to resist letting sin control their mortal bodies and to refuse obedience to its desires. Instead, they are to offer themselves to God as instruments of righteousness.

“Therefore do not let sin reign in your mortal body so that you obey its evil desires. Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness.” (Romans 6:12-13)

Here, Paul introduces the concept of volitional surrender—believers actively choosing to present themselves to God for His purposes rather than succumbing to sin. This emphasizes personal responsibility and the active role of the believer in the process of sanctification, empowered by grace.

“For sin shall no longer be your master, because you are not under the law, but under grace.” (Romans 6:14)

This final verse in the section encapsulates Paul’s argument: under grace, not the law, believers have a new master—God Himself. This shift from law to grace provides the basis for believers’ empowerment over sin.

Slaves to Righteousness (Romans 6:15-23)

The latter part of Romans 6 (verses 15-23) shifts to the metaphor of slavery to elucidate the believer’s new relationship with righteousness. This section opens with another rhetorical question that mirrors verse 1: “Shall we sin because we are not under the law but under grace?” (Romans 6:15). Paul once again responds with a resounding “By no means!”

  • Obedience Leading to Righteousness: Paul uses the analogy of slavery to describe the believer’s transformation. He argues that individuals are slaves to whatever they obey—whether sin, which leads to death, or obedience, which leads to righteousness (Romans 6:16).
  • Transformation Through Obedience: Verses 17-19 highlight the transformation that occurs when believers shift their allegiance from sin to righteousness. Paul credits the readers for becoming “obedient from the heart” to the teaching they have received and for being “set free from sin” to become “slaves to righteousness.”
  • The Benefits of Righteousness: In verses 20-23, Paul contrasts the outcomes of serving sin versus serving God. He argues that serving sin leads to death and shame, while serving God leads to holiness and eternal life. He concludes with the well-known proclamation that the “wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23).

The analogy of slavery is powerful because it underscores the authoritative nature of sin versus righteousness. In the ancient world, the concept of slavery involved complete submission to a master. By applying this metaphor, Paul emphasizes the total transformation of loyalty that comes with accepting Christ

“But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. You have been set free from sin and have become slaves to righteousness.” (Romans 6:17-18)

This passage succinctly summarizes the central theme of Romans 6: the believer’s transition from being under sin’s dominion to becoming an instrument of righteousness. This shift is depicted as both a divine act of liberation and a call to active obedience.

The End Results of Slavery (Romans 6:20-23)

Paul closes the chapter by contrasting the outcomes of the two forms of slavery—sin and righteousness. When believers were “slaves to sin,” their actions led to death. However, now being “slaves to God,” they reap the benefits of holiness and eternal life.

“What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life.” (Romans 6:21-22)

This powerful contrast underscores the futility and destructive nature of a life enslaved to sin, in stark opposition to the fruitful and eternal rewards of a life dedicated to God. The famous concluding verse of this chapter further reinforces this dichotomy:

“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23)

This verse is often cited in discussions of the gospel because it succinctly captures the essence of Paul’s message: sin earns death as a just recompense, but God’s grace offers eternal life through Christ, a gift unearned and freely given.

Conclusion

Romans Chapter 6 presents a profound theological exploration of the believer’s new identity in Christ. Paul elucidates the believer’s death to sin and new life in God through vivid metaphors of baptism and slavery. He argues against the misuse of grace as an excuse for sin, establishes the believer’s freedom from sin’s dominion, and underscores the transformative power of allegiance to righteousness.

This chapter serves as a cornerstone for Christian ethics and sanctification, offering both theological insights and practical exhortations. By unpacking the believer’s union with Christ and the implications of living under grace, Paul provides a comprehensive framework for understanding the Christian life as one marked by holiness, freedom, and eternal purpose.

In summary, Romans 6 calls believers to recognize their identity as dead to sin and alive to God, empowered to live righteously through the resurrection power of Christ. It admonishes them to reject sin’s reign and to fully embrace their new status as servants of righteousness, leading to a life that glorifies God and culminates in eternal life.