Skip to content

Romans 1 The Power of the Gospel

1 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God—

2 the gospel he promised beforehand through his prophets in the Holy Scriptures

3 regarding his Son, who as to his human nature was a descendant of David,

4 and who through the Spirit of holiness was declared with power to be the Son of God by his resurrection from the dead: Jesus Christ our Lord.

5 Through him and for his name’s sake, we received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith.

6 And you also are among those who are called to belong to Jesus Christ.

7 To all in Rome who are loved by God and called to be saints:
Grace and peace to you from God our Father and from the Lord Jesus Christ.

8 Paul’s Longing to Visit Rome
First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world.

9 God, whom I serve with my whole heart in preaching the gospel of his Son, is my witness how constantly I remember you

10 in my prayers at all times; and I pray that now at last by God’s will the way may be opened for me to come to you.

11 I long to see you so that I may impart to you some spiritual gift to make you strong—

12 that is, that you and I may be mutually encouraged by each other’s faith.

13 I do not want you to be unaware, brothers, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.

14 I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.

15 That is why I am so eager to preach the gospel also to you who are at Rome.

16 I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.

17 For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”

18 God’s Wrath Against Mankind
The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness,

19 since what may be known about God is plain to them, because God has made it plain to them.

20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse.

21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.

22 Although they claimed to be wise, they became fools

23 and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.

24 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.

25 They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.

26 Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones.

27 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.

28 Furthermore, since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done.

29 They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,

30 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;

31 they are senseless, faithless, heartless, ruthless.

32 Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

Analysis of Romans Chapter 1

The first chapter of the Epistle to the Romans serves as a prelude to Apostle Paul’s detailed exposition of the gospel he preached. In this chapter, Paul introduces himself, outlines his role and mission, and presents the thematic core of his letter: the righteousness of God revealed through faith. Additionally, he addresses the grave sinfulness of humanity and the consequences of turning away from God’s truth.

Introduction and Greeting (Romans 1:1-7)

The opening verses of Romans chapter 1 set the stage for Paul’s theological discourse and mission narrative:

“Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God…” (Romans 1:1)

Paul begins by identifying himself as a “servant” of Christ Jesus, a term that underscores his humility and commitment to Christ’s service. The phrase “called to be an apostle” indicates a divine commission, a special appointment by God to spread the gospel. By stating that he has been “set apart for the gospel of God,” Paul highlights his divine mission’s sacred and exclusive nature.

“…which he promised beforehand through his prophets in the holy Scriptures, concerning his Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord…” (Romans 1:2-4)

In these verses, Paul emphasizes that the gospel is rooted in Old Testament prophecy, asserting the continuity of God’s redemptive plan. The dual nature of Jesus Christ is underscored – He is both “descended from David according to the flesh” (signifying his human lineage and fulfillment of Messianic prophecies) and “declared to be the Son of God in power” (highlighting his divine nature and the power validated through the resurrection). The mention of “Jesus Christ our Lord” cements his belief in Jesus’ sovereignty and divinity.

“…through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, including you who are called to belong to Jesus Christ, To all those in Rome who are loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.” (Romans 1:5-7)

Paul identifies the purpose of his apostleship: to bring about “the obedience of faith” among all nations. This phrase encapsulates the essence of Paul’s mission – spreading a faith that results in obedience to God. He acknowledges the Roman believers as part of this mission, affirming their divine calling and extending grace and peace to them, traditional greetings that signify divine favor and well-being.

Paul’s Prayer of Thanksgiving (Romans 1:8-15)

“First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world.” (Romans 1:8)

Paul begins with a note of thanksgiving, expressing gratitude for the Roman Christians whose faith is renowned globally. He acknowledges their prominent testimony, underscoring the impact and recognition of their commitment to the Gospel.

“For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you always in my prayers, asking that somehow by God’s will I may now at last succeed in coming to you.” (Romans 1: nine -10)

Here, Paul shares his deep spiritual bond with the Roman believers, evidenced by his continual prayers for them. His earnest desire to visit them highlights the communal spirit and interdependence among early Christians. Paul’s invocation of God’s will regarding his travel plans illustrates a recognition of divine sovereignty over human intentions.

“For I long to see you, that I may impart to you some spiritual gift to strengthen you— that is, that we may be mutually encouraged by each other’s faith, both yours and mine.” (Romans 1:11-12)

Paul’s motivation for visiting Rome is to impart spiritual gifts, offering and receiving encouragement through shared faith. This reflects the reciprocal nature of Christian fellowship and the apostle’s dedication to the spiritual enrichment of the broader community.

“I do not want you to be unaware, brothers, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles.” (Romans 1:13)

Paul reveals his thwarted attempts to visit Rome, indicating external obstacles that have thus far prevented his journey. Despite this, his resolve remains steadfast, driven by an intent to yield spiritual fruits among the believers in Rome, akin to his mission among the Gentiles.

“I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. So I am eager to preach the gospel to you also who are in Rome.” (Romans 1:14-15)

Paul underscores his sense of duty to preach to all people, transcending cultural and intellectual boundaries (“Greeks and barbarians,” “wise and foolish”). This inclusivity underpins the universal appeal and imperative of the gospel. His eagerness to preach in Rome exemplifies his unwavering dedication to his apostolic mission.

The Power of the Gospel (Romans 1:16-17)

“For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.” (Romans 1:16)

Paul expresses unshakable confidence in the gospel, which he regards as the manifestation of God’s power that results in salvation for all believers, irrespective of their ethnic background (“to the Jew first and also to the Greek”). This statement affirms the universality and efficacy of the gospel message.

“For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith.'” (Romans 1:17)

This verse encapsulates the thesis of Romans. The gospel reveals “the righteousness of God,” a concept that encompasses God’s moral rectitude, covenant faithfulness, and the provision of righteousness to believers. The phrase “from faith for faith” suggests an ongoing, dynamic process of faith that begins and sustains the believer’s spiritual journey. Paul quotes the prophet Habakkuk (“The righteous shall live by faith”) to reinforce that faith has always been the cornerstone of righteousness, even in the Old Testament.

The Unrighteousness of Humanity (Romans 1:18-32)

“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.” (Romans 1:18)

Paul transitions to a stark portrayal of human sinfulness, describing God’s wrath against all forms of ungodliness and unrighteousness. Humanity’s willful suppression of the truth is the grounds for divine judgment. This suppression indicates a conscious rejection of divine truth, manifesting in moral and spiritual corruption.

“For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.” (Romans 1:19-20)

Paul argues that knowledge of God is evident through creation (“his invisible attributes…have been clearly perceived”). Thus, humanity is “without excuse” for ignoring or denying God. This universality of divine revelation highlights the self-evident nature of God’s existence and power.

“For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.” (Romans 1:21-23)

Paul outlines the degradation of human worship and understanding. A failure to honor or thank God leads to futile thinking and darkened hearts, illustrating a descent into irrationality and idolatry. By exchanging the glory of God for images of creation, humanity engages in a fundamental act of misdirected worship.

“Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.” (Romans 1:24-25)

Divine judgment manifests as God “giving them up” to their impure desires, resulting in moral decay and self-degradation. By exchanging God’s truth for lies and worshiping creation, humanity incurs divine displeasure and the relinquishment of divine protection.

“For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.” (Romans 1:26-27)

Paul delves further into specific manifestations of dishonorable passions, describing actions contrary to natural relations. This depicts a societal and individual departure from intended divine order, resulting in behaviors Paul views as indicative of deeper spiritual malaise.

“And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.” (Romans 1:28)

The refusal to acknowledge God leads to a “debased mind,” indicating a corrupted moral and intellectual state. This relinquishment by God underscores the consequence of persistent disobedience and rebellion.

“They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless.” (Romans 1:29-31)

Paul provides a comprehensive list of vices, illustrating the breadth and depth of human depravity apart from divine intervention. This vice catalog underscores the pervasiveness of sin in corrupting ethical and interpersonal relations.

“Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.” (Romans 1:32)

In conclusion, Paul reveals the end stage of moral decay: knowing the righteousness of God’s decree yet continuing in sin and even encouraging others to do so. This indicates a profound rejection of divine standards and a collective endorsement of unrighteousness.

Summary and Reflection

Romans chapter 1 lays out Paul’s foundational arguments for the rest of the epistle. He introduces himself and his mission, underscores the universal power of the gospel, and critiques humanity’s descent into sin and its consequences. By contrasting the righteousness revealed in the gospel with the unrighteousness evident in human behavior, Paul sets the stage for discussing salvation, faith, and the transformative power of God’s grace in subsequent chapters.

This chapter serves as a powerful reminder of the importance of acknowledging and living according to the truth of God as revealed in the gospel. It challenges readers to reflect on their own faith and actions, recognizing the pervasive influence of sin and the necessity of divine intervention to restore righteousness and true worship.