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Journey Through the Bible

Revelation 22 The New Heaven and the New Earth

1 The River of Life
Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb

2 down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations.

3 No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him.

4 They will see his face, and his name will be on their foreheads.

5 There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever.

6 The angel said to me, “These words are trustworthy and true. The Lord, the God of the spirits of the prophets, sent his angel to show his servants the things that must soon take place.”

7 Jesus Is Coming
“Behold, I am coming soon! Blessed is he who keeps the words of the prophecy in this book.”

8 I, John, am the one who heard and saw these things. And when I had heard and seen them, I fell down to worship at the feet of the angel who had been showing them to me.

9 But he said to me, “Do not do it! I am a fellow servant with you and with your brothers the prophets and of all who keep the words of this book. Worship God!”

10 Then he told me, “Do not seal up the words of the prophecy of this book, because the time is near.

11 Let him who does wrong continue to do wrong; let him who is vile continue to be vile; let him who does right continue to do right; and let him who is holy continue to be holy.”

12 “Behold, I am coming soon! My reward is with me, and I will give to everyone according to what he has done.

13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End.

14 “Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city.

15 Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood.

16 “I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.”

17 The Spirit and the bride say, “Come!” And let him who hears say, “Come!” Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life.

18 I warn everyone who hears the words of the prophecy of this book: If anyone adds anything to them, God will add to him the plagues described in this book.

19 And if anyone takes words away from this book of prophecy, God will take away from him his share in the tree of life and in the holy city, which are described in this book.

20 He who testifies to these things says, “Yes, I am coming soon.”
Amen. Come, Lord Jesus.

21 The grace of the Lord Jesus be with God’s people. Amen.

Analysis of Revelation Chapter 22

The final chapter of the Book of Revelation, Revelation 22, serves as both a culmination and a prophetic conclusion to the entirety of the Bible. This chapter encapsulates themes of restoration, eternal life, and the ultimate fulfillment of God’s promises. It provides not only a vision of the New Jerusalem but also a call to remain faithful and heed the words of prophecy. Let’s delve into the depth and intricacies of this significant chapter.

The River of Life (Verses 1-2)

The chapter opens with a description of a “pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb” (verse 1). This imagery draws parallels to the rivers mentioned in the Garden of Eden (Genesis 2:10) and the prophetic river seen by Ezekiel (Ezekiel 47). The crystal-clear river symbolizes purity, life, and the eternal source of sustenance.

In verse 2, we see the “tree of life” that bears twelve kinds of fruit, yielding its fruit every month, and the leaves of the tree are for the healing of the nations. The tree of life harkens back to the Garden of Eden, signifying the restoration of what was lost due to sin. Here, it represents the eternal blessings and continual nourishment that believers will receive in the New Jerusalem. The twelve kinds of fruit may symbolize abundance and the diversity of God’s provision, while the healing leaves indicate a state of perpetual health and peace among nations.

Absence of the Curse (Verses 3-5)

Verse 3 states, “And there shall be no more curse,” which signifies the end of the curse of sin introduced in Genesis 3. The removal of the curse means that death, suffering, and separation from God are forever vanquished. The throne of God and the Lamb will be centrally located, and His servants will serve Him. This indicates a restored relationship between God and humanity, where service to God is a joy and an honor.

Verse 4 elaborates, “They shall see his face, and his name shall be in their foreheads.” Seeing God’s face represents a level of intimacy and fellowship previously unattainable due to human sinfulness. Having God’s name on their foreheads implies ownership, identity, and an unbreakable bond with Him.

Lastly, verse 5 declares, “There shall be no night there; they need no lamp nor light of the sun, for the Lord God gives them light. And they shall reign forever and ever.” God’s presence as the ultimate source of light alludes to His omnipresence and sovereignty. The statement that believers will reign forever underlines the fulfillment of God’s promise that His people will share in His rule, reflecting a restored creation where humanity and God coexist in perfect harmony.

The Faithful and True Witness (Verses 6-9)

Starting from verse 6, the attention shifts to the angel who assures John of the truthfulness and reliability of the depicted visions. The angel’s statement, “These sayings are faithful and true,” emphasizes the certainty of the prophecies.

In verse 7, Jesus speaks directly, saying, “Behold, I am coming quickly! Blessed is he who keeps the words of the prophecy of this book.” This verse underlines the urgency and imminent return of Christ, urging believers to adhere to the teachings and prophecies laid out in Revelation. The beatitude here parallels the seven beatitudes found throughout the Book of Revelation, encouraging steadfastness and faithfulness.

Verses 8-9 recount John’s reaction to the angel’s words. He falls down to worship the angel but is promptly corrected, “See thou do it not: for I am your fellow servant, and of your brethren the prophets, and of them which keep the sayings of this book: worship God.” This serves as a critical reminder that worship should be directed toward God alone, highlighting the theme of monotheism and the proper object of devotion.

The Final Invitation and Warning (Verses 10-17)

In verse 10, the angel commands John not to seal the prophecies of the book, “for the time is at hand.” This contrasts with Daniel 12:4, where Daniel is instructed to seal his prophecy until the end times. Revelation’s message is meant to be proclaimed openly, indicating the immediacy and relevance of its content.

Verses 11-12 present a stark dichotomy: “He that is unjust, let him be unjust still… and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.” This emphasizes the impending final judgment and the permanence of one’s moral state at the time of Christ’s return. Jesus’s declaration reiterates the urgency of readiness and the inevitability of divine recompense.

Verse 13 reiterates Jesus’s divine nature and eternal existence: “I am Alpha and Omega, the beginning and the end, the first and the last.” This self-identification underscores Christ’s all-encompassing sovereignty and His role in both creation and consummation.

Verses 14-15 provide a blessing and a warning. “Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.” This beatitude promises access to eternal life for those who obey God’s commandments. In contrast, verse 15 lists those excluded from the city: “For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.” This list represents categories of persistent sinners who have rejected divine grace, emphasizing the holiness required to enter the New Jerusalem.

In verse 16, Jesus affirms His messianic and divine mission: “I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.” These titles reinforce His fulfillment of Old Testament prophecies (Isaiah 11:1, Numbers 24:17) and His role as the promised Messiah.

Verse 17 extends a universal invitation: “And the Spirit and the bride say, Come. And let him that hears say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” This open call exemplifies God’s grace, offering salvation to all willing to accept it. It encapsulates the evangelistic hope present throughout the New Testament.

Final Exhortations and Christ’s Assurance (Verses 18-21)

Verses 18-19 contain a solemn warning against tampering with the prophetic words: “If any man shall add unto these things, God shall add unto him the plagues that are written in this book: and if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life.” This underscores the sacredness and inviolability of scripture, emphasizing the seriousness with which God’s word should be treated.

In verse 20, Jesus reassures His imminent return: “Surely I come quickly.” To this, John responds fervently, “Amen. Even so, come, Lord Jesus.” This mutual affirmation highlights the eschatological hope that underpins Christian faith—an eager anticipation for Christ’s return and the fulfillment of divine promises.

Finally, verse 21 concludes Revelation and the Bible, offering a benediction: “The grace of our Lord Jesus Christ be with you all. Amen.” This closing blessing encapsulates the essence of the Christian gospel—God’s grace through Jesus Christ.

Conclusion

Revelation 22 is a vivid portrayal of the culmination of God’s redemptive plan, offering a vision of the eternal state where believers will enjoy unbroken fellowship with God. Its themes of restoration, divine justice, and eternal life provide both a sobering reminder of the consequences of sin and an uplifting promise of salvation for those who remain faithful. This chapter encapsulates the hope, urgency, and finality that characterize the Christian eschatological outlook.

The imagery of the river of life and the tree of life underscores a return to Edenic conditions, signifying not merely a restoration but a consummation of divine purpose. The absence of night and the direct presence of God signify an existence where divine light and fellowship unceasingly illuminate human experience. The closing exhortations and warnings serve as a final call to heed the prophetic words, live righteously, and remain expectant of Christ’s return, encapsulating the chapter’s pastoral and eschatological dimensions.

Revelation 22, while serving as a conclusion, opens up a vista of eternal hope and divine fulfillment, offering readers and believers a profound sense of purpose, encouraging steadfast faithfulness, and the anticipation of a new creation unmarred by sin and filled with God’s glory.

Understanding the Key Messages in Revelation 22: Insights and Explanation

Revelation 22 describes the vision of the new heaven and the new earth. It reveals the river of the water of life, the tree of life, and the eternal reign of God. It emphasizes the blessedness of those who wash their robes and have the right to the tree of life.

Notes

This chapter marks the conclusion of the book of Revelation, portraying the ultimate fulfillment of God's plan for His people and the defeat of evil.