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Journey Through the Bible

Numbers 22 Consecration of the Firstborn

1 Balak Summons Balaam
Then the Israelites traveled to the plains of Moab and camped along the Jordan across from Jericho.

2 Now Balak son of Zippor saw all that Israel had done to the Amorites,

3 and Moab was terrified because there were so many people. Indeed, Moab was filled with dread because of the Israelites.

4 The Moabites said to the elders of Midian, “This horde is going to lick up everything around us, as an ox licks up the grass of the field.”
So Balak son of Zippor, who was king of Moab at that time,

5 sent messengers to summon Balaam son of Beor, who was at Pethor, near the River, in his native land. Balak said:
“A people has come out of Egypt; they cover the face of the land and have settled next to me.

6 Now come and put a curse on these people, because they are too powerful for me. Perhaps then I will be able to defeat them and drive them out of the country. For I know that those you bless are blessed, and those you curse are cursed.”

7 The elders of Moab and Midian left, taking with them the fee for divination. When they came to Balaam, they told him what Balak had said.

8 “Spend the night here,” Balaam said to them, “and I will bring you back the answer the Lord gives me.” So the Moabite princes stayed with him.

9 God came to Balaam and asked, “Who are these men with you?”

10 Balaam said to God, “Balak son of Zippor, king of Moab, sent me this message:

11 ‘A people that has come out of Egypt covers the face of the land. Now come and put a curse on them for me. Perhaps then I will be able to fight them and drive them away.’”

12 But God said to Balaam, “Do not go with them. You must not put a curse on those people, because they are blessed.”

13 The next morning Balaam got up and said to Balak’s princes, “Go back to your own country, for the Lord has refused to let me go with you.”

14 So the Moabite princes returned to Balak and said, “Balaam refused to come with us.”

15 Then Balak sent other princes, more numerous and more distinguished than the first.

16 They came to Balaam and said:
“This is what Balak son of Zippor says: Do not let anything keep you from coming to me,

17 because I will reward you handsomely and do whatever you say. Come and put a curse on these people for me.”

18 But Balaam answered them, “Even if Balak gave me his palace filled with silver and gold, I could not do anything great or small to go beyond the command of the Lord my God.

19 Now stay here tonight as the others did, and I will find out what else the Lord will tell me.”

20 That night God came to Balaam and said, “Since these men have come to summon you, go with them, but do only what I tell you.”

21 Balaam’s Donkey
Balaam got up in the morning, saddled his donkey and went with the princes of Moab.

22 But God was very angry when he went, and the angel of the Lord stood in the road to oppose him. Balaam was riding on his donkey, and his two servants were with him.

23 When the donkey saw the angel of the Lord standing in the road with a drawn sword in his hand, she turned off the road into a field. Balaam beat her to get her back on the road.

24 Then the angel of the Lord stood in a narrow path between two vineyards, with walls on both sides.

25 When the donkey saw the angel of the Lord, she pressed close to the wall, crushing Balaam’s foot against it. So he beat her again.

26 Then the angel of the Lord moved on ahead and stood in a narrow place where there was no room to turn, either to the right or to the left.

27 When the donkey saw the angel of the Lord, she lay down under Balaam, and he was angry and beat her with his staff.

28 Then the Lord opened the donkey’s mouth, and she said to Balaam, “What have I done to you to make you beat me these three times?”

29 Balaam answered the donkey, “You have made a fool of me! If I had a sword in my hand, I would kill you right now.”

30 The donkey said to Balaam, “Am I not your own donkey, which you have always ridden, to this day? Have I been in the habit of doing this to you?”
“No,” he said.

31 Then the Lord opened Balaam’s eyes, and he saw the angel of the Lord standing in the road with his sword drawn. So he bowed low and fell facedown.

32 The angel of the Lord asked him, “Why have you beaten your donkey these three times? I have come here to oppose you because your path is a reckless one before me.

33 The donkey saw me and turned away from me these three times. If she had not turned away, I would certainly have killed you by now, but I would have spared her.”

34 Balaam said to the angel of the Lord, “I have sinned. I did not realize you were standing in the road to oppose me. Now if you are displeased, I will go back.”

35 The angel of the Lord said to Balaam, “Go with the men, but speak only what I tell you.” So Balaam went with the princes of Balak.

36 When Balak heard that Balaam was coming, he went out to meet him at the Moabite town on the Arnon border, at the edge of his territory.

37 Balak said to Balaam, “Did I not send you an urgent summons? Why didn’t you come to me? Am I really not able to reward you?”

38 “Well, I have come to you now,” Balaam replied. “But can I say just anything? I must speak only what God puts in my mouth.”

39 Then Balaam went with Balak to Kiriath Huzoth.

40 Balak sacrificed cattle and sheep, and gave some to Balaam and the princes who were with him.

41 The next morning Balak took Balaam up to Bamoth Baal, and from there he saw part of the people.

Analysis of Numbers Chapter 22

Chapter 22 of the book of Numbers represents one of the most intriguing narratives in the Old Testament, featuring the story of Balak, king of Moab, and the prophet Balaam. This chapter is notable for its depiction of divine intervention, prophetic vision, and the interplay between human intent and God’s sovereign will. Let’s delve into an insightful analysis of this chapter, examining its thematic elements, character dynamics, and theological implications.

Verses 1-4: The Fear of Moab

The chapter begins with the Israelites encamped in the plains of Moab, on the east side of the Jordan across from Jericho. These verses set the stage by describing the concern and fear of Balak, son of Zippor, the king of Moab. Having witnessed the defeat of the Amorites and cognizant of the vast numbers of the Israelites, Balak is understandably alarmed.

“Moab was terrified because there were so many people. Indeed, Moab was filled with dread because of the Israelites.” (Numbers 22:3)

In these initial verses, we observe the motif of fear, which significantly influences the actions of Balak and sets the narrative in motion. The fear of the Moabites stems not just from the numerical strength of the Israelites but also from the divine favor they seem to enjoy. This reveals the broader cultural and religious milieu where battles were perceived to be not only physical but also spiritual contests.

Verses 5-7: Balak’s Plan and the Summoning of Balaam

Realizing the might of Israel, Balak devises a strategic plan to enlist the help of Balaam, a well-known non-Israelite prophet, to curse the Israelites. He sends messengers to Balaam with rich rewards, hoping to persuade him to come and place a curse upon Israel, thereby weakening them:

“A people has come out of Egypt; they cover the face of the land and have settled next to me. Now come and put a curse on these people, because they are too powerful for me.” (Numbers 22:5-6)

Balak’s approach reflects the ancient belief in the power of curses and blessings. By seeking to manipulate spiritual forces against Israel, Balak highlights the pervasive influence of religious practices in warfare and statecraft. This also introduces the character of Balaam, whose reputation as a prophet suggests he has a significant spiritual influence, regardless of his non-Israelite status.

Verses 8-14: The First Divine Encounter with Balaam

Upon receiving the messengers, Balaam instructs them to stay overnight as he seeks God’s direction. God’s response is clear:

“Do not go with them. You must not put a curse on those people, because they are blessed.” (Numbers 22:12)

The initial divine injunction establishes a key theological theme: the irrevocable nature of God’s blessing on Israel. Despite Balaam’s reputation and potential influence, God’s will is unambiguous and decisive. Balaam’s obedience to this directive is also noteworthy, indicating a level of reverence for the divine command.

Verses 15-21: Balak’s Second Attempt

Undeterred by Balaam’s refusal, Balak sends more distinguished emissaries with greater rewards, demonstrating his desperation and the high stakes involved. Balaam reiterates the primacy of God’s command but agrees to seek further divine direction:

“Even if Balak gave me all the silver and gold in his palace, I could not do anything great or small to go beyond the command of the Lord my God.” (Numbers 22:18)

Balaam’s response here is complex. On the one hand, it reflects his acknowledgment of God’s authority; on the other, it may hint at his susceptibility to the allure of material reward and honor, setting the stage for subsequent events. God’s second response allows Balaam to go with the men, but with a strict condition to do only what God commands:

“Since these men have come to summon you, go with them, but do only what I tell you.” (Numbers 22:20)

Verses 21-35: Balaam’s Journey and the Angelic Encounter

Balaam’s journey is marked by a dramatic divine intervention. God’s anger is kindled by Balaam’s decision to go, leading to the appearance of the Angel of the Lord, who stands as an adversary in his path. Three times Balaam’s donkey perceives the angel and alters course, and three times Balaam, unaware of the divine presence, beats the donkey:

“Then the Lord opened Balaam’s eyes, and he saw the angel of the Lord standing in the road with his sword drawn.” (Numbers 22:31)

This episode is rich with symbolism and irony. The donkey, a lowly beast of burden, perceives the divine presence that the prophet Balaam fails to see, highlighting human fallibility and the unexpected ways through which God can reveal His will. The angel’s message to Balaam is a stark reminder of the seriousness of his mission and the need for absolute obedience to God’s word.

Verses 36-41: Balaam’s Arrival in Moab

Upon arriving, Balaam meets Balak and reiterates the importance of speaking only what God commands. This interaction underscores the tension between human desires and divine directives:

“But can I say just anything? I must speak only what God puts in my mouth.” (Numbers 22:38)

This concluding section of the chapter sets the scene for the forthcoming oracles of Balaam in subsequent chapters. Balaam’s arrival, the sacrifices made, and his repeated emphasis on prophetic integrity against human temptation round off the narrative, setting up an expectation for divine revelation.

Theological and Ethical Insights

  1. The Sovereignty of God: At the heart of the narrative is the demonstration of God’s sovereignty. Despite human intentions, God’s will prevails. The divine blessing on Israel cannot be overturned, underscoring God’s ultimate control over human affairs and spiritual realities.
  2. Prophetic Obedience: The story of Balaam highlights the crucial role of prophetic obedience. Despite external pressures and temptations, a true prophet must adhere strictly to the divine command. The narrative warns against the dangers of self-serving motives and emphasizes the prophet’s role as a conduit for God’s will.
  3. The Role of Divine Messages through Unlikely Means: The encounter with the donkey underlines a significant theological point: God can use any means, even those deemed lowly or insignificant, to convey His message. This not only humbles human pride but also opens up a broader understanding of divine communication.
  4. Ethical Implications of Fear and Leadership: Balak’s actions driven by fear and his attempt to manipulate spiritual forces reflect broader ethical concerns about leadership and decision-making. The narrative suggests that decisions born out of fear and a desire for control over others are fundamentally flawed when they stand in opposition to divine justice and righteousness.

Conclusion

Numbers Chapter 22 offers a profound exploration of divine-human interaction, prophetic integrity, and the overarching sovereignty of God. Through the narrative of Balaam and Balak, we see the intricate interplay of fear, ambition, and divine will. The text challenges readers to consider the sources of their motives, the importance of obedience to higher principles, and the recognition of God’s ultimate authority in all matters. As we examine this chapter, we gain insights not only into the historical and cultural context of the Israelites but also into enduring spiritual truths relevant to contemporary faith and practice.

Understanding the Key Messages in Numbers 22: Insights and Explanation

In Numbers 22, God commands Moses to 'consecrate to me every firstborn male' as a reminder of the Israelites' deliverance from Egypt. The chapter also includes instructions for redeeming sons and donkeys, as well as the consecration of the Levites.

Notes

This chapter highlights God's redemption and the importance of consecrating the firstborn.