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Journey Through the Bible

Numbers 11 The Israelites Complain and God Sends Fire

1 Fire From the Lord
Now the people complained about their hardships in the hearing of the Lord, and when he heard them his anger was aroused. Then fire from the Lord burned among them and consumed some of the outskirts of the camp.

2 When the people cried out to Moses, he prayed to the Lord and the fire died down.

3 So that place was called Taberah, because fire from the Lord had burned among them.

4 Quail From the Lord
The rabble with them began to crave other food, and again the Israelites started wailing and said, “If only we had meat to eat!

5 We remember the fish we ate in Egypt at no cost—also the cucumbers, melons, leeks, onions and garlic.

6 But now we have lost our appetite; we never see anything but this manna!”

7 The manna was like coriander seed and looked like resin.

8 The people went around gathering it, and then ground it in a handmill or crushed it in a mortar. They cooked it in a pot or made it into cakes. And it tasted like something made with olive oil.

9 When the dew settled on the camp at night, the manna also came down.

10 Moses heard the people of every family wailing, each at the entrance to his tent. The Lord became exceedingly angry, and Moses was troubled.

11 He asked the Lord, “Why have you brought this trouble on your servant? What have I done to displease you that you put the burden of all these people on me?

12 Did I conceive all these people? Did I give them birth? Why do you tell me to carry them in my arms, as a nurse carries an infant, to the land you promised on oath to their forefathers?

13 Where can I get meat for all these people? They keep wailing to me, ‘Give us meat to eat!’

14 I cannot carry all these people by myself; the burden is too heavy for me.

15 If this is how you are going to treat me, put me to death right now—if I have found favor in your eyes—and do not let me face my own ruin.”

16 The Lord said to Moses: “Bring me seventy of Israel’s elders who are known to you as leaders and officials among the people. Have them come to the Tent of Meeting, that they may stand there with you.

17 I will come down and speak with you there, and I will take of the Spirit that is on you and put the Spirit on them. They will help you carry the burden of the people so that you will not have to carry it alone.

18 “Tell the people: ‘Consecrate yourselves in preparation for tomorrow, when you will eat meat. The Lord heard you when you wailed, “If only we had meat to eat! We were better off in Egypt!” Now the Lord will give you meat, and you will eat it.

19 You will not eat it for just one day, or two days, or five, ten or twenty days,

20 but for a whole month—until it comes out of your nostrils and you loathe it—because you have rejected the Lord, who is among you, and have wailed before him, saying, “Why did we ever leave Egypt?”’”

21 But Moses said, “Here I am among six hundred thousand men on foot, and you say, ‘I will give them meat to eat for a whole month!’

22 Would they have enough if flocks and herds were slaughtered for them? Would they have enough if all the fish in the sea were caught for them?”

23 The Lord answered Moses, “Is the Lord’s arm too short? You will now see whether or not what I say will come true for you.”

24 So Moses went out and told the people what the Lord had said. He brought together seventy of their elders and had them stand around the Tent.

25 Then the Lord came down in the cloud and spoke with him, and he took of the Spirit that was on him and put the Spirit on the seventy elders. When the Spirit rested on them, they prophesied, but they did not do so again.

26 However, two men, whose names were Eldad and Medad, had remained in the camp. They were listed among the elders, but did not go out to the Tent. Yet the Spirit also rested on them, and they prophesied in the camp.

27 A young man ran and told Moses, “Eldad and Medad are prophesying in the camp.”

28 Joshua son of Nun, who had been Moses’ aide since youth, spoke up and said, “Moses, my lord, stop them!”

29 But Moses replied, “Are you jealous for my sake? I wish that all the Lord’s people were prophets and that the Lord would put his Spirit on them!”

30 Then Moses and the elders of Israel returned to the camp.

31 Now a wind went out from the Lord and drove quail in from the sea. It brought them down all around the camp to about three feet above the ground, as far as a day’s walk in any direction.

32 All that day and night and all the next day the people went out and gathered quail. No one gathered less than ten homers. Then they spread them out all around the camp.

33 But while the meat was still between their teeth and before it could be consumed, the anger of the Lord burned against the people, and he struck them with a severe plague.

34 Therefore the place was named Kibroth Hattaavah, because there they buried the people who had craved other food.

35 From Kibroth Hattaavah the people traveled to Hazeroth and stayed there.

Analysis of Numbers Chapter 11

Numbers Chapter 11 provides a rich tapestry of themes and events that offer profound insights into the nature of human discontent, divine provision, leadership, and the dynamics of spiritual maturity. In this analysis, we will delve deeply into the key elements of this chapter, exploring the significance of its verses and uncovering the timeless lessons they hold for us today.

Verses 1-3: The People Complain and God’s Response

The chapter begins with the Israelites complaining about their hardships—a recurring theme in their wilderness journey. As it is written:

“When the people complained in the hearing of the Lord about their misfortunes, the Lord heard it and his anger was kindled. Then the fire of the Lord burned among them and consumed some outlying parts of the camp.” (Numbers 11:1)

This opening sets a tone of divine displeasure at the people’s grumbling. The response of divine fire consuming the outskirts of the camp is symbolic of God’s stern rebuke. These verses illustrate several points:

  • Human inclination towards dissatisfaction: The Israelites, despite being freed from slavery, continue to complain about their circumstances. This reflects a broader human tendency to focus on discomforts rather than blessings.
  • God’s active presence: The fact that the Lord hears their complaints and reacts demonstrates His continuous engagement with His people. He expects gratitude and trust instead of constant discontent.
  • Consequences of complaining: The divine fire serves as a reminder that complaints against God’s provision can lead to severe consequences, highlighting the importance of cultivating a heart of gratitude.

The naming of the place as Taberah, meaning “burning,” serves as a lasting reminder of this event and reflects the need for a humble and thankful disposition before God.

Verses 4-9: The Craving for Meat and the Memory of Egypt

In these verses, the focus shifts to the “rabble” among the Israelites who begin to crave other food. Their nostalgia for Egypt becomes evident:

“And the rabble that was among them had a strong craving. And the people of Israel also wept again and said, ‘Oh that we had meat to eat! We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic.'” (Numbers 11:4-5)

This section reveals several critical insights:

  • The infectious nature of discontent: The cravings of a few (“the rabble”) quickly spread to the broader community, underscoring how negative attitudes can permeate and influence others.
  • Selective memory: The Israelites recall the food of Egypt with fondness, conveniently forgetting the harshness of their slavery. This selective memory distorts their perception of their current freedom and provision.
  • Despising the manna: God’s miraculous provision of manna is described with disdain, reflecting a deeper spiritual malaise. The people’s inability to appreciate God’s daily sustenance symbolizes a deeper issue of faith and contentment.

Verses 7-9 describe manna in detail, emphasizing its miraculous nature and sufficiency. Despite this, the people’s complaints continue, showcasing a disquieting ingratitude for divine provision.

Verses 10-15: Moses’ Despair

Moses, overwhelmed by the people’s complaints, expresses his own despondency:

“Moses heard the people weeping throughout their clans… And Moses said to the Lord, ‘Why have you dealt ill with your servant? And why have I not found favor in your sight, that you lay the burden of all this people on me?'” (Numbers 11:10-11)

Moses’ response is a raw and honest outpouring of his struggles as a leader:

  • Bearing the weight of leadership: Moses feels the immense pressure of leading a discontented people. His plea to God reveals the emotional toll and the isolation that can accompany leadership.
  • Honest communication with God: Moses’ candor in expressing his frustration to God models a deeply personal and authentic relationship with the Divine. It shows that God can handle our most sincere and intense emotions.
  • Seeking divine help: Moses’ request for assistance acknowledges his limitations and his dependence on God for support and strength.

In his despair, Moses even questions the value of his own life, demonstrating the profound depths of his struggle. This poignant moment underscores the humanity of Biblical figures and the challenges inherent in spiritual leadership.

Verses 16-17: God’s Provision of Elders

In response to Moses’ plea, God instructs him to gather seventy elders to share the burden of leadership:

“Then the Lord said to Moses, ‘Gather for me seventy men of the elders of Israel… They shall bear the burden of the people with you, so that you may not bear it yourself alone.'” (Numbers 11:16-17)

This divine directive highlights several important principles:

  • Shared leadership: The delegation of responsibilities among the seventy elders illustrates the value of shared leadership. No single person is expected to carry the weight of a community alone.
  • Empowerment by the Spirit: God’s promise to take some of the Spirit that is on Moses and place it on the elders indicates that genuine leadership is empowered by the Spirit of God. This divine enabling is essential for effective and harmonious leadership.
  • Community support: The involvement of elders from the community underscores the importance of leveraging the wisdom and support available within the community itself.

This provision of elders marks a significant moment in the organizational structure of Israel, providing a sustainable model for leadership and communal care.

Verses 18-20: God’s Promise of Meat and Warning

God addresses the people’s craving for meat by promising to provide in abundance, but also issues a stern warning:

“Therefore the Lord will give you meat, and you shall eat. You shall not eat just one day, or two days, or five days, or ten days, or twenty days, but a whole month, until it comes out at your nostrils and becomes loathsome to you, because you have rejected the Lord who is among you and have wept before Him, saying, ‘Why did we come out of Egypt?'” (Numbers 11:18-20)

This response from God is both a provision and a reprimand:

  • Abundant provision: God’s promise to provide meat for a whole month demonstrates His ability to meet even the extravagant demands of His people.
  • Consequences of ingratitude: The warning that the meat will become loathsome to them serves as a powerful reminder that unchecked desires and ingratitude often lead to negative consequences. The people’s complaint is not just about food, but a broader rejection of God’s provision and His presence among them.

This section illustrates the complexity of divine provision—God meets the people’s needs, but also educates them on the importance of gratitude and trust.

Verses 21-23: Moses’ Doubts and God’s Assurance

Moses, initially skeptical about the feasibility of God’s promise, voices his doubts:

“But Moses said, ‘The people among whom I am number six hundred thousand on foot, and you have said, “I will give them meat, that they may eat a whole month.” Shall flocks and herds be slaughtered for them, and be enough for them? Or shall all the fish of the sea be gathered together for them, and be enough for them?'” (Numbers 11:21-22)

God’s response is a profound assertion of His omnipotence:

“And the Lord said to Moses, ‘Is the Lord’s hand shortened? Now you shall see whether my word will come true for you or not.'” (Numbers 11:23)

  • Human limitations versus divine power: Moses’ doubts reflect human limitations and the tendency to measure God’s capabilities through a finite perspective. God’s response emphasizes His limitless power and faithfulness.
  • Faith in God’s promises: The exchange underscores the importance of trusting in God’s promises, even when they seem impossible from a human standpoint. God’s rhetorical question, “Is the Lord’s hand shortened?” serves as a reminder of His infinite capacity to fulfill His word.

This dialogue between Moses and God further solidifies the theme of trust and reliance on divine promise, regardless of physical evidence or human skepticism.

Verses 24-30: The Spirit and the Elders

Following God’s instructions, Moses gathers the seventy elders, and God’s Spirit comes upon them:

“And as soon as the Spirit rested on them, they prophesied. But they did not continue doing it. Now two men remained in the camp, one named Eldad, and the other named Medad, and the Spirit rested on them… and they prophesied in the camp.” (Numbers 11:25-26)

Joshua’s concern about Eldad and Medad’s prophesying is met with Moses’ generous and visionary response:

“But Moses said to him, ‘Are you jealous for my sake? Would that all the Lord’s people were prophets, that the Lord would put his Spirit on them!'” (Numbers 11:29)

This episode reveals significant aspects of spiritual leadership and community:

  • Empowerment by the Spirit: The elders’ ability to prophesy upon receiving the Spirit highlights the transformative power of the Holy Spirit in enabling divine communication and leadership.
  • Inclusivity in spiritual gifts: Moses’ wish that all God’s people could prophesy signifies an inclusive vision of spiritual empowerment, where every individual has access to the Spirit’s gifts and can contribute to the community’s spiritual life.
  • Humility in leadership: Moses’ response to Joshua reflects a humble and expansive view of leadership that celebrates the gifts and contributions of others rather than seeking to centralize authority or glory.

This narrative segment underscores the collaborative and dynamic nature of spiritual leadership in the community of faith.

Verses 31-33: The Quail and Plague

God fulfills His promise by sending an abundance of quail:

“Then a wind from the Lord sprang up, and it brought quail from the sea and let them fall beside the camp… about two cubits above the ground.” (Numbers 11:31)

However, the abundance quickly turns into a cause for chastisement:

“While the meat was yet between their teeth, before it was consumed, the anger of the Lord was kindled against the people, and the Lord struck down the people with a very great plague.” (Numbers 11:33)

This concluding section of the chapter encapsulates several themes:

  • Divine provision and human excess: The miraculous provision of quail and the subsequent plague serve as a cautionary tale about the dangers of greed and excess. Even divine blessings can become sources of downfall when they are pursued with insatiable desire and ingratitude.
  • Consequences of disobedience: The plague represents the tangible consequences of the people’s rejection of God’s provision and their persistent complaints. It serves as a somber reminder of the seriousness of disobedience and ingratitude.
  • The need for self-control: This episode highlights the importance of self-control and contentment, reminding the reader that divine blessings should be received with humility and moderation.

The place is named Kibroth Hattaavah, meaning “graves of craving,” thus memorializing the consequences of their unchecked appetites and reinforcing the lessons of contentment and trust in God’s provision.

Conclusion

Numbers Chapter 11 offers profound insights into the dynamics of human discontent, divine provision, leadership, and spiritual maturity. Through the complaints of the Israelites, Moses’ despair, the provision of elders, and the eventual consequences of their cravings, we are presented with valuable lessons about gratitude, trust, divine sufficiency, and the importance of humility in leadership.

The chapter serves as a timeless reminder of the dangers of ingratitude, the power of God’s provision, and the necessity of spiritual leadership that empowers and values the contributions of all community members. As we reflect on these verses, we are called to cultivate a heart of thankfulness, rely on God’s promises, and embrace the collaborative spirit of leadership that enhances the collective strength of our faith communities.

Understanding the Key Messages in Numbers 11: Insights and Explanation

In this chapter, the Israelites complain about their hardships in the wilderness, and God sends fire to consume the outskirts of the camp. Aaron intercedes on behalf of the people, and the fire is quenched. However, the people continue to complain and desire meat, prompting God to send quail in abundance. Despite their ingratitude, God strikes many of them with a plague.

Notes

This chapter serves as a reminder of the Israelites' tendency to complain and the consequences of their lack of gratitude towards God.