Skip to content

Matthew 11 Jesus Sends Out the Twelve

1 Jesus and John the Baptist
After Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in the towns of Galilee.

2 When John heard in prison what Christ was doing, he sent his disciples

3 to ask him, “Are you the one who was to come, or should we expect someone else?”

4 Jesus replied, “Go back and report to John what you hear and see:

5 The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.

6 Blessed is the man who does not fall away on account of me.”

7 As John’s disciples were leaving, Jesus began to speak to the crowd about John: “What did you go out into the desert to see? A reed swayed by the wind?

8 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces.

9 Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet.

10 This is the one about whom it is written:
“‘I will send my messenger ahead of you,
who will prepare your way before you.’

11 I tell you the truth: Among those born of women there has not risen anyone greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he.

12 From the days of John the Baptist until now, the kingdom of heaven has been forcefully advancing, and forceful men lay hold of it.

13 For all the Prophets and the Law prophesied until John.

14 And if you are willing to accept it, he is the Elijah who was to come.

15 He who has ears, let him hear.

16 “To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:

17 “‘We played the flute for you,
and you did not dance;
we sang a dirge,
and you did not mourn.’

18 For John came neither eating nor drinking, and they say, ‘He has a demon.’

19 The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and “sinners.”’ But wisdom is proved right by her actions.”

20 Woe on Unrepentant Cities
Then Jesus began to denounce the cities in which most of his miracles had been performed, because they did not repent.

21 “Woe to you, Korazin! Woe to you, Bethsaida! If the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

22 But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.

23 And you, Capernaum, will you be lifted up to the skies? No, you will go down to the depths. If the miracles that were performed in you had been performed in Sodom, it would have remained to this day.

24 But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”

25 Rest for the Weary
At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.

26 Yes, Father, for this was your good pleasure.

27 “All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.

28 “Come to me, all you who are weary and burdened, and I will give you rest.

29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.

30 For my yoke is easy and my burden is light.”

Analysis of Matthew Chapter 11

Matthew Chapter 11 is a pivotal section in the Gospel of Matthew, containing significant teachings, reflections on John the Baptist’s ministry, Jesus’ miracles, and a profound invitation to all who are weary. This chapter highlights the tension around Jesus’ identity, the expectations of the Messiah, and the ultimate call for repentance and rest in Him. In this analysis, we will delve into the chapter verse by verse, uncovering the depth and implications of each segment, while also providing a holistic understanding of its message.

Verses 1-6: John the Baptist’s Inquiry

Chapter 11 begins with John the Baptist, who is imprisoned by Herod, sending his disciples to Jesus with a pressing question:

“Are you the one who is to come, or should we expect someone else?” (Matthew 11:3)

This question reflects John’s possible uncertainty or the confusion of his disciples. John, who baptized Jesus, is now unsure and seeks reassurance. His situation in prison may have fostered doubt or a need for confirmation. Jesus responds not with a direct “yes” or “no,” but by pointing to His miraculous works:

“Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. Blessed is anyone who does not stumble on account of me.” (Matthew 11:4-6)

This response is deeply rooted in Messianic prophecies from Isaiah (Isaiah 35:5-6, 61:1). Jesus is not merely stating His identity; He is aligning His actions with the scriptural signs of the Messiah. By doing so, He subtly asserts His identity through fulfilled prophecy and invites faith that looks beyond immediate expectations. The beatitude in verse 6 emphasizes that true blessedness comes from not falling away due to unmet messianic expectations.

Verses 7-15: Jesus’ Tribute to John the Baptist

As John’s disciples depart, Jesus speaks to the crowd about John the Baptist:

“What did you go out into the wilderness to see? A reed swayed by the wind? If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces. Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet.” (Matthew 11:7-9)

Jesus affirms John’s role and stature. He is not a fickle ‘reed,’ nor a luxurious courtier, but a prophet with a divine mission. Furthermore, Jesus states:

“This is the one about whom it is written: ‘I will send my messenger ahead of you, who will prepare your way before you.’ Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he.” (Matthew 11:10-11)

In declaring John as the greatest born of women, Jesus underscores John’s unparalleled role as the forerunner of the Messiah. Yet, paradoxically, even the least in the kingdom of heaven holds a greater position, indicating the transformative nature of the Kingdom that Jesus ushers in — one marked by grace rather than human greatness.

Jesus continues to explain the opposition and violent resistance faced by John and Himself, highlighting the persistent struggle between the Kingdom of Heaven and the forces of the world:

“From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence, and violent people have been raiding it.” (Matthew 11:12)

The ‘violence’ in verse 12 can be interpreted as both the fervor of seekers and the opposition by those resistant to change. John’s role, as the concluding representation of the law and prophets, is encapsulated in verse 13, and Jesus reveals:

“And if you are willing to accept it, he is the Elijah who was to come. Whoever has ears, let them hear.” (Matthew 11:14-15)

Here, Jesus affirms that John fulfills the prophecy in Malachi (Malachi 4:5) of Elijah’s return, preparing the way for the Messiah. This statement calls for discernment and spiritual insight, urging listeners to recognize the significance of the times.

Verses 16-24: The Unresponsiveness of the Generation

Jesus then critiques the contemporary generation with a poignant metaphor:

“To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others: ‘We played the pipe for you, and you did not dance; we sang a dirge, and you did not mourn.’ For John came neither eating nor drinking, and they say, ‘He has a demon.’ The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is proved right by her deeds.” (Matthew 11:16-19)

Jesus uses this analogy to expose the fickleness and unwillingness of the people to respond appropriately to God’s messengers. Whether ascetic like John or convivial like Jesus, the message is met with criticism and rejection. This underscores the people’s obstinacy and lack of spiritual perception.

Jesus then pronounces woes on certain cities where He performed miracles, yet they did not repent:

“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades. For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day.” (Matthew 11:21-23)

Chorazin, Bethsaida, and Capernaum had witnessed Jesus’ mighty works, yet they remained unrepentant. By comparing them to Tyre, Sidon, and Sodom — infamous for their sinfulness yet potentially more responsive to miracles — Jesus emphasizes the grave accountability of those who see yet refuse to believe and repent.

Verses 25-30: Jesus’ Prayer and Invitation

The chapter concludes with a profound prayer of thanksgiving and an invitation from Jesus:

“At that time Jesus said, ‘I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do.” (Matthew 11:25-26)

This prayer highlights the divine reversal — God’s truths are revealed not to the self-reliant wise, but to the humble and dependent, symbolized by “little children.” This theme of humility and childlike receptivity runs consistent throughout Jesus’ teachings.

Following this, Jesus makes a profound Christological assertion:

“All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.” (Matthew 11:27)

This verse underscores the unique and intimate relationship between the Father and Son, establishing Jesus as the exclusive mediator of divine revelation. Understanding God is accessible only through Jesus, who reveals the Father.

The chapter then culminates with one of the most comforting invitations in Scripture:

“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” (Matthew 11:28-30)

This invitation captures the essence of Jesus’ ministry. He calls the weary and burdened — those oppressed by legalistic religious demands or life’s struggles — to find rest in Him. The “yoke” represents submission and discipleship, but Jesus underscores that His yoke is unlike the heavy burdens imposed by others. His yoke is gracious, and learning from Him, the gentle and humble teacher, offers rest and refreshment for the soul.

Conclusion

Matthew Chapter 11 intricately weaves themes of expectation, rejection, judgment, and invitation into a cohesive message. It contrasts the responses to John the Baptist and Jesus, emphasizing the need for spiritual discernment and openness to divine truth. It challenges the contemporary generation’s hardness of heart and affirms Jesus’ unique role as the revealer of the Father. Ultimately, it extends an invitation to find true rest in the Messiah, a rest that transcends physical relief and offers profound spiritual peace.

This chapter invites readers today to reflect on their own responses to Jesus’ call. Are we like the unresponsive cities, witnessing God’s work yet remaining unchanged? Or are we the weary and burdened, ready to find rest in Jesus’ gentle yoke? Matthew 11 calls us to recognize Jesus as the promised Messiah, to embrace His teachings, and to experience the transformative rest He offers.