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Journey Through the Bible

Mark 5 Jesus Heals a Demon-Possessed Man

1 The Healing of a Demon-possessed Man
They went across the lake to the region of the Gerasenes.

2 When Jesus got out of the boat, a man with an evil spirit came from the tombs to meet him.

3 This man lived in the tombs, and no one could bind him any more, not even with a chain.

4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him.

5 Night and day among the tombs and in the hills he would cry out and cut himself with stones.

6 When he saw Jesus from a distance, he ran and fell on his knees in front of him.

7 He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? Swear to God that you won’t torture me!”

8 For Jesus had said to him, “Come out of this man, you evil spirit!”

9 Then Jesus asked him, “What is your name?”
“My name is Legion,” he replied, “for we are many.”

10 And he begged Jesus again and again not to send them out of the area.

11 A large herd of pigs was feeding on the nearby hillside.

12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.”

13 He gave them permission, and the evil spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.

14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened.

15 When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid.

16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well.

17 Then the people began to plead with Jesus to leave their region.

18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him.

19 Jesus did not let him, but said, “Go home to your family and tell them how much the Lord has done for you, and how he has had mercy on you.”

20 So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed.

21 A Dead Girl and a Sick Woman
When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake.

22 Then one of the synagogue rulers, named Jairus, came there. Seeing Jesus, he fell at his feet

23 and pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on her so that she will be healed and live.”

24 So Jesus went with him.
A large crowd followed and pressed around him.

25 And a woman was there who had been subject to bleeding for twelve years.

26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse.

27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak,

28 because she thought, “If I just touch his clothes, I will be healed.”

29 Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.

30 At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?”

31 “You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?’ ”

32 But Jesus kept looking around to see who had done it.

33 Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth.

34 He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”

35 While Jesus was still speaking, some men came from the house of Jairus, the synagogue ruler. “Your daughter is dead,” they said. “Why bother the teacher any more?”

36 Ignoring what they said, Jesus told the synagogue ruler, “Don’t be afraid; just believe.”

37 He did not let anyone follow him except Peter, James and John the brother of James.

38 When they came to the home of the synagogue ruler, Jesus saw a commotion, with people crying and wailing loudly.

39 He went in and said to them, “Why all this commotion and wailing? The child is not dead but asleep.”

40 But they laughed at him.
After he put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was.

41 He took her by the hand and said to her, “Talitha koum!” (which means, “Little girl, I say to you, get up!”).

42 Immediately the girl stood up and walked around (she was twelve years old). At this they were completely astonished.

43 He gave strict orders not to let anyone know about this, and told them to give her something to eat.

Analysis of Mark Chapter 5

Mark Chapter 5 presents us with a series of miraculous events in Jesus’s ministry, highlighting his power over demons, disease, and death. This chapter can be divided into three main sections: the healing of the Gerasene demoniac, the healing of the woman with the issue of blood, and the raising of Jairus’s daughter. Each of these narratives reveals different aspects of Jesus’s authority and the nature of faith. This analysis will explore these sections in depth, emphasizing the theological and spiritual insights they offer.

The Healing of the Gerasene Demoniac (Mark 5:1-20)

The chapter opens with Jesus and his disciples arriving on the eastern shore of the Sea of Galilee, in the region of the Gerasenes. This geographical shift sets the stage for an encounter with a man possessed by a legion of demons, an encounter that highlights Jesus’s supreme power over the forces of evil.

“They came to the other side of the sea, to the country of the Gerasenes. And when Jesus had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit.” (Mark 5:1-2)

The setting is both literal and symbolic. The man is living among the tombs, a place associated with death and impurity. His dwelling in such a place underscores the total control that the demons have over him. Mark’s detailed description of the man’s condition—constant crying out, self-harming, and his superhuman strength—amplifies the severity of his possession.

  • Jesus’s Authority Over Evil: The dialogue between Jesus and the possessed man reveals the demons’ recognition of Jesus’ authority. They address Him as the “Son of the Most High God,” acknowledging His divine nature and ultimate power over them. Jesus’s command for the demons to leave the man and their subsequent permission to enter a herd of pigs further underscore his dominion over demonic forces.
  • The Demons’ Fear: The demons’ request to be sent into the pigs rather than be tormented or sent out of the region reveals their fear and submission to Jesus. This mirrors other gospel accounts where demons recognize Jesus and fear Him, demonstrating His messianic identity and divine authority.
  • Transformation and Witness: After the demons are cast out, the man is described as being “clothed and in his right mind,” a stark contrast to his previous state. This physical and psychological restoration signifies the comprehensive healing power of Jesus. Furthermore, Jesus commissions the man to return to his friends and share what the Lord has done for him. This serves as a profound testimony to Jesus’s power and mercy, turning the healed man into an evangelist to his own people.

The townspeople’s reaction, characterized by fear and a plea for Jesus to leave their region, is noteworthy. It suggests a reluctance to fully accept the divine presence and power among them, possibly because it disrupts the status quo or brings a sense of reverence and accountability they are not prepared for.

The Healing of the Woman with the Issue of Blood (Mark 5:21-34)

The narrative then transitions back to the western shore of the Sea of Galilee, where Jesus is approached by Jairus, a synagogue leader, pleading for the healing of his dying daughter. However, on the way to Jairus’s house, a significant interlude occurs involving a woman with a chronic condition.

“And a great crowd followed him and thronged about him. And there was a woman who had had a discharge of blood for twelve years, and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse.” (Mark 5:24-26)

  • Faith Amid Desperation: The woman’s condition, characterized by long-term suffering, medical failures, and social isolation due to ritual impurity, makes her approach to Jesus a desperate act of faith. She believes that even touching Jesus’s clothes will heal her.
  • Immediate Healing: Her faith is rewarded with an immediate cure, as “the flow of blood dried up, and she felt in her body that she was healed of her disease.” This underscores the efficacy of faith and the power of Jesus to heal instantly.

Jesus’s reaction to the healing is equally important. Although He recognizes the power that has gone out from Him and acknowledges the woman publicly, He does so to confirm her faith. By calling her “Daughter,” He not only reaffirms her physical healing but also restores her social and spiritual identity, acknowledging her as a member of God’s family.

“And he said to her, ‘Daughter, your faith has made you well; go in peace, and be healed of your disease.’” (Mark 5:34)

This incident serves as a powerful lesson about the personal nature of faith and the inclusivity of Jesus’s ministry. The woman’s faith, although seemingly private and even secretive, is publicly commended by Jesus, validating her trust and providing an example for others.

The Raising of Jairus’s Daughter (Mark 5:35-43)

While Jesus is still speaking to the healed woman, messengers arrive with news that Jairus’s daughter has died, suggesting that no further help is needed. Jesus’s response is crucial, emphasizing faith over fear.

“But overhearing what they said, Jesus said to the ruler of the synagogue, ‘Do not fear, only believe.’” (Mark 5:36)

As Jesus proceeds to Jairus’s house, he allows only Peter, James, and John to accompany Him. Upon arriving, they encounter a scene of mourning and lamentation, indicative of the finality and despair associated with death. Jesus’s statement, “The child is not dead but sleeping,” is met with ridicule, highlighting the general disbelief in His power over death.

  • The Authority Over Death: Jesus’s command to the child, “Talitha cumi,” meaning “Little girl, I say to you, arise,” demonstrates His authority over life and death. Her immediate revival is a compelling testament to His divine power.
  • Silent Wonder: He instructs those present to tell no one about the miracle and to give the girl something to eat. This instruction may serve several purposes: to manage the spread of His fame to an appropriate extent, to allow Jairus’s family to absorb the miracle privately, and to focus on the child’s immediate needs.

This miracle, akin to those before it in the chapter, underscores a critical teaching: the necessity of faith in the face of seemingly insurmountable challenges. Jairus’s belief, despite the news of his daughter’s death, and the subsequent miracle highlight Jesus’s power and compassion.

Interconnected Themes and Insights

Several interconnected themes run through Mark Chapter 5:

  • Authority of Jesus: The three accounts collectively underscore Jesus’s supreme authority over demonic forces, disease, and death. This revelation of power authenticates His identity as the Messiah and the Son of God.
  • Faith and Desperation: The chapter repeatedly highlights the connection between faith and miraculous healings. Both the woman with the issue of blood and Jairus demonstrate desperate but profound faith, which Jesus acknowledges and rewards. Their stories illustrate the transformative power of faith and dependence on Jesus.
  • Restoration: Each miracle involves a profound restoration: the demoniac is restored to community and sanity, the woman to health and social standing, and the little girl to life and family. These restorations serve as metaphors for the broader redemptive mission of Jesus.
  • Public and Private Acts of Faith: The public healings and private instructions emphasize different interactions of faith. While some acts of faith are meant to be shared and celebrated publicly, others may be intended for personal transformation and witness.

In conclusion, Mark Chapter 5 is a powerful narrative of Jesus’s ministry, combining elements of miracles, faith, and divine authority. These accounts not only reveal the compassionate and transformative character of Jesus but also serve to strengthen the faith of the readers, encouraging trust in His ultimate power and love. The chapter as a whole is a testament to the overarching theme of the Gospels: the revelation of Jesus as the Son of God who brings healing, restoration, and life through faith.

Understanding the Key Messages in Mark 5: Insights and Explanation

In Mark 5, Jesus encounters a demon-possessed man who lived among the tombs. The demons are cast out and enter a herd of pigs which then drown. Jesus also heals a woman who had been bleeding for 12 years and raises a young girl from the dead.

Notes

This chapter showcases Jesus' power over demons, sickness, and death. It demonstrates His compassion for the afflicted and His authority over all things.