Skip to content

Mark 10 Jesus Sends Out the Twelve

1 Divorce
Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them.

2 Some Pharisees came and tested him by asking, “Is it lawful for a man to divorce his wife?”

3 “What did Moses command you?” he replied.

4 They said, “Moses permitted a man to write a certificate of divorce and send her away.”

5 “It was because your hearts were hard that Moses wrote you this law,” Jesus replied.

6 “But at the beginning of creation God ‘made them male and female.’

7 ‘For this reason a man will leave his father and mother and be united to his wife,

8 and the two will become one flesh.’ So they are no longer two, but one.

9 Therefore what God has joined together, let man not separate.”

10 When they were in the house again, the disciples asked Jesus about this.

11 He answered, “Anyone who divorces his wife and marries another woman commits adultery against her.

12 And if she divorces her husband and marries another man, she commits adultery.”

13 The Little Children and Jesus
People were bringing little children to Jesus to have him touch them, but the disciples rebuked them.

14 When Jesus saw this, he was indignant. He said to them, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.

15 I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.”

16 And he took the children in his arms, put his hands on them and blessed them.

17 The Rich Young Man
As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”

18 “Why do you call me good?” Jesus answered. “No one is good—except God alone.

19 You know the commandments: ‘Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honor your father and mother.’”

20 “Teacher,” he declared, “all these I have kept since I was a boy.”

21 Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”

22 At this the man’s face fell. He went away sad, because he had great wealth.

23 Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”

24 The disciples were amazed at his words. But Jesus said again, “Children, how hard it is to enter the kingdom of God!

25 It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”

26 The disciples were even more amazed, and said to each other, “Who then can be saved?”

27 Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”

28 Peter said to him, “We have left everything to follow you!”

29 “I tell you the truth,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel

30 will fail to receive a hundred times as much in this present age (homes, brothers, sisters, mothers, children and fields—and with them, persecutions) and in the age to come, eternal life.

31 But many who are first will be last, and the last first.”

32 Jesus Again Predicts His Death
They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him.

33 “We are going up to Jerusalem,” he said, “and the Son of Man will be betrayed to the chief priests and teachers of the law. They will condemn him to death and will hand him over to the Gentiles,

34 who will mock him and spit on him, flog him and kill him. Three days later he will rise.”

35 The Request of James and John
Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.”

36 “What do you want me to do for you?” he asked.

37 They replied, “Let one of us sit at your right and the other at your left in your glory.”

38 “You don’t know what you are asking,” Jesus said. “Can you drink the cup I drink or be baptized with the baptism I am baptized with?”

39 “We can,” they answered.
Jesus said to them, “You will drink the cup I drink and be baptized with the baptism I am baptized with,

40 but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.”

41 When the ten heard about this, they became indignant with James and John.

42 Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them.

43 Not so with you. Instead, whoever wants to become great among you must be your servant,

44 and whoever wants to be first must be slave of all.

45 For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

46 Blind Bartimaeus Receives His Sight
Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (that is, the Son of Timaeus), was sitting by the roadside begging.

47 When he heard that it was Jesus of Nazareth, he began to shout, “Jesus, Son of David, have mercy on me!”

48 Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”

49 Jesus stopped and said, “Call him.”
So they called to the blind man, “Cheer up! On your feet! He’s calling you.”

50 Throwing his cloak aside, he jumped to his feet and came to Jesus.

51 “What do you want me to do for you?” Jesus asked him.
The blind man said, “Rabbi, I want to see.”

52 “Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road.

Analysis of Mark Chapter 10

The tenth chapter of the Gospel of Mark presents a profound examination of Jesus’ teachings on a variety of moral and spiritual issues, including marriage and divorce, wealth, servanthood, and the significance of childlike faith. Through these teachings, Mark emphasizes Jesus’ radical call to an ethical and spiritual life centered on love, humility, and dedication to God and community. This analysis aims to provide a deep, insightful, and organized interpretation of the chapter, offering unique perspectives on the text.

Verses 1-12: Jesus’ Teaching on Divorce

Mark 10:1-12 begins with Jesus addressing the issue of divorce when the Pharisees test Him by asking, “Is it lawful for a man to divorce his wife?” Jesus replies by pointing them to the law given by Moses but takes the opportunity to elevate the conversation by discussing God’s original intent for marriage. He notes that Moses permitted divorce because of the hardness of their hearts, but emphasizes that from the beginning of creation, God made them male and female and intended marriage to be a permanent union.

“Therefore what God has joined together, let no one separate.” (Mark 10:9)

Jesus underscores the sanctity and indissolubility of marriage, indicating that divorce goes against God’s design. His teaching here is aimed at restoring the original harmony and stability of marital relationships. By redirecting the question to God’s initial design, Jesus underscores His authority to interpret and fulfill the Law, highlighting the principle of love and enduring commitment.

Verses 13-16: The Blessing of the Little Children

Following His discourse on marriage, Jesus blesses the children who are brought to Him. The disciples initially rebuke the people, but Jesus is indignant and says, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these” (Mark 10:14). He then adds that anyone who will not receive the kingdom of God like a little child will never enter it.

This passage highlights the qualities of children that are essential for entering the kingdom of God—such as humility, innocence, and utter dependence. Children represent vulnerability and an intrinsic trust, which are crucial for a genuine relationship with God. Jesus’ welcoming of children serves as an illustrative contrast to the adult tendencies of self-reliance and pride, emphasizing the need for a pure and humble heart in one’s spiritual journey.

Verses 17-31: The Rich Young Man and the Perils of Wealth

Next, Mark recounts the encounter between Jesus and the rich young man. The young man asks, “Good teacher, what must I do to inherit eternal life?” After confirming adherence to the commandments, Jesus challenges him to sell all his possessions, give to the poor, and follow Him. The man leaves grief-stricken, unable to renounce his wealth.

“It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” (Mark 10:25)

This passage is crucial for understanding the dangers of wealth and attachment to material possessions. Jesus does not condemn wealth per se but highlights the spiritual peril of allowing wealth to dominate one’s life. Wealth can create a false sense of security and power, leading to a diminished reliance on God. The radical call to the young man to give up his wealth and follow Jesus underscores the necessity of prioritizing spiritual over material wealth.

The disciples are astonished by Jesus’ words, questioning who can be saved if not the wealthy. Jesus responds by affirming that “all things are possible with God” (Mark 10:27). This statement underscores the transformative power of God’s grace, which can enable people to transcend human limitations and follow Him.

Verses 32-34: Jesus Predicts His Death a Third Time

The chapter then transitions to Jesus predicting His imminent suffering and death for the third time. Here, Jesus presents a detailed prophecy about His rejection, suffering, death, and resurrection.

“The Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles…” (Mark 10:33)

This prediction emphasizes Jesus’ foreknowledge and willingness to face His destiny, reinforcing His role as the Messiah. Mark’s narrative accentuates Jesus’ mission of sacrificial love and redemption, fulfilling Old Testament prophecies and demonstrating the depth of His commitment to humanity’s salvation.

Verses 35-45: The Request of James and John

Following this prediction, James and John request positions of honor in Jesus’ glory, which provokes indignation among the other disciples. Jesus uses this moment to teach about true greatness in the kingdom of God, which is contrary to worldly notions of power and prestige.

“Whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all.” (Mark 10:43-44)

Jesus revolutionizes the concept of greatness, equating it with servanthood and sacrifice. He points to His own example, declaring that He “did not come to be served, but to serve, and to give his life as a ransom for many” (Mark 10:45). This passage encapsulates the essence of Christian leadership and discipleship, centered on selfless service and humility.

Verses 46-52: The Healing of Blind Bartimaeus

The chapter concludes with the healing of Bartimaeus, a blind beggar who persistently calls out to Jesus for mercy. Despite the crowd’s attempts to silence him, Bartimaeus’ faith and determination lead to his healing.

“Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road. (Mark 10:52)

Bartimaeus’ healing highlights the power of faith and the compassionate response of Jesus to those who earnestly seek Him. His willingness to leave his cloak behind and follow Jesus symbolizes a complete transformation and commitment to a new life. This miracle serves as a physical and spiritual picture of the enlightenment and renewal that come through faith in Christ.

Conclusion

Mark Chapter 10 presents a rich tapestry of Jesus’ teachings and actions that provide profound insights into the ethical and spiritual dimensions of Christian life. From the sanctity of marriage to the significance of childlike faith, the perils of wealth, the path of servanthood, and the power of faith, each section underscores core values and principles that define true discipleship.

  • Marriage and Divorce: Jesus reaffirms the original divine intent for marriage, stressing its permanence and sanctity.
  • Childlike Faith: By welcoming children, Jesus illustrates the necessity of humility, trust, and dependence in entering God’s kingdom.
  • Wealth and Possessions: The encounter with the rich young man serves as a caution against materialism and underscores the priority of spiritual richness.
  • Suffering and Redemption: Jesus’ prediction of His suffering and death underscores His messianic mission and the sacrificial nature of true leadership.
  • True Greatness: Jesus redefines greatness in terms of servanthood and selflessness, setting a model for Christian leadership.
  • Healing and Faith: The healing of Bartimaeus underscores faith’s transformative power and Jesus’ compassion.

Overall, Mark 10 provides a comprehensive and challenging call to live a life of love, humility, service, and faith, grounded in a deep commitment to God and His kingdom. These teachings remain relevant and transformative, offering timeless wisdom for believers seeking to follow Jesus’ example.