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Journey Through the Bible

Luke 7 Jesus Heals a Centurion's Servant

1 The Faith of the Centurion
When Jesus had finished saying all this in the hearing of the people, he entered Capernaum.

2 There a centurion’s servant, whom his master valued highly, was sick and about to die.

3 The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant.

4 When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this,

5 because he loves our nation and has built our synagogue.”

6 So Jesus went with them.
He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof.

7 That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed.

8 For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

9 When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.”

10 Then the men who had been sent returned to the house and found the servant well.

11 Jesus Raises a Widow’s Son
Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him.

12 As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her.

13 When the Lord saw her, his heart went out to her and he said, “Don’t cry.”

14 Then he went up and touched the coffin, and those carrying it stood still. He said, “Young man, I say to you, get up!”

15 The dead man sat up and began to talk, and Jesus gave him back to his mother.

16 They were all filled with awe and praised God. “A great prophet has appeared among us,” they said. “God has come to help his people.”

17 This news about Jesus spread throughout Judea and the surrounding country.

18 Jesus and John the Baptist
John’s disciples told him about all these things. Calling two of them,

19 he sent them to the Lord to ask, “Are you the one who was to come, or should we expect someone else?”

20 When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who was to come, or should we expect someone else?’”

21 At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind.

22 So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.

23 Blessed is the man who does not fall away on account of me.”

24 After John’s messengers left, Jesus began to speak to the crowd about John: “What did you go out into the desert to see? A reed swayed by the wind?

25 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces.

26 But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet.

27 This is the one about whom it is written:
“‘I will send my messenger ahead of you,
who will prepare your way before you.’

28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.”

29 (All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John.

30 But the Pharisees and experts in the law rejected God’s purpose for themselves, because they had not been baptized by John.)

31 “To what, then, can I compare the people of this generation? What are they like?

32 They are like children sitting in the marketplace and calling out to each other:
“‘We played the flute for you,
and you did not dance;
we sang a dirge,
and you did not cry.’

33 For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.’

34 The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and “sinners.”’

35 But wisdom is proved right by all her children.”

36 Jesus Anointed by a Sinful Woman
Now one of the Pharisees invited Jesus to have dinner with him, so he went to the Pharisee’s house and reclined at the table.

37 When a woman who had lived a sinful life in that town learned that Jesus was eating at the Pharisee’s house, she brought an alabaster jar of perfume,

38 and as she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.

39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.”

40 Jesus answered him, “Simon, I have something to tell you.”
“Tell me, teacher,” he said.

41 “Two men owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty.

42 Neither of them had the money to pay him back, so he canceled the debts of both. Now which of them will love him more?”

43 Simon replied, “I suppose the one who had the bigger debt canceled.”
“You have judged correctly,” Jesus said.

44 Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair.

45 You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet.

46 You did not put oil on my head, but she has poured perfume on my feet.

47 Therefore, I tell you, her many sins have been forgiven—for she loved much. But he who has been forgiven little loves little.”

48 Then Jesus said to her, “Your sins are forgiven.”

49 The other guests began to say among themselves, “Who is this who even forgives sins?”

50 Jesus said to the woman, “Your faith has saved you; go in peace.”

Analysis of Luke Chapter 7

The seventh chapter of the Gospel of Luke is a vibrant tapestry of narratives that showcase the compassion, authority, and inclusivity of Jesus Christ. It begins with a powerful story of Jesus healing a centurion’s servant, continues with the resurrection of a widow’s son, details the inquiries of John the Baptist, and concludes with Jesus’ interaction with a sinful woman. Each segment offers deep spiritual insights and reflections on faith, the nature of Jesus’ ministry, and the scope of God’s kingdom.

The Healing of the Centurion’s Servant (Luke 7:1-10)

This passage (Luke 7:1-10) sets a compelling tone for the chapter. It begins with the faith of a Roman centurion who, despite his position and background, demonstrates profound respect and belief in Jesus’ authority.

Verses 1-5: The centurion, a Gentile, sends Jewish elders to request Jesus’s help. This act is significant because it demonstrates the centurion’s humility and his respect for Jewish customs. The Jewish elders advocate for the centurion, highlighting his love for the Jewish nation and his contribution to building their synagogue. This part of the narrative underscores the centurion’s extraordinary character: despite being a Roman officer, he is portrayed as a friend to the Jews.

Verse 6: Demonstrating his remarkable faith, the centurion deems himself unworthy of Jesus entering his home, stating he believes Jesus could heal his servant through His word alone. This declaration of faith shows a profound understanding of Jesus’ divine authority and capability. Jesus is astonished by the centurion’s faith, which stands out even amidst Israel.

Verses 7-10: Jesus praises the centurion’s faith, commenting that He has not found such great faith, even in Israel. He heals the servant from a distance, underscoring the power of His word and the centurion’s faith. This encounter shows Jesus’ willingness to reach out and perform miracles even for Gentiles, emphasizing the universality of His mission. It’s a prelude to the broader scope of Jesus’ ministry, which breaks cultural and racial barriers.

The Raising of the Widow’s Son (Luke 7:11-17)

This narrative (Luke 7:11-17) further illustrates Jesus’ compassion and divine authority. The story occurs in the town of Nain and involves a widow mourning the loss of her only son.

Verses 11-12: Luke sets the scene by describing Jesus’s approach to the town of Nain, accompanied by His disciples and a large crowd. They encounter a funeral procession for the widow’s son. The woman’s plight is significant; as a widow, her deceased son represented her sole means of social and economic support. The situation underscores the vulnerability and despair of her position.

Verses 13-15: Jesus is moved by compassion and tells the widow not to weep. He then touches the bier, a gesture that would have made Him ceremonially unclean according to Jewish law. However, Jesus demonstrates that His power transcends ritual purity laws. He commands the young man to arise, and the dead man sits up and begins to speak. This miracle not only restores life to the young man but also restores hope and security to the widow.

Verses 16-17: The crowd is filled with awe and glorifies God, proclaiming that a great prophet has arisen among them, and that God has visited His people. The news of this miracle spreads throughout Judea and the surrounding region. These verses highlight Jesus’ role as a life-giver and present a public confirmation of His divine authority.

John the Baptist’s Inquiry (Luke 7:18-35)

This section (Luke 7:18-35) engages with John the Baptist’s question about Jesus’ identity and offers insights into Jesus’ ministry and its reception.

Verses 18-20: John the Baptist, from prison, sends his disciples to ask Jesus if He is the one to come, or if they should wait for another. This question might reflect John’s confusion or concern about the nature of Jesus’ ministry, which did not align with the conventional messianic expectations of the time.

Verses 21-23: Jesus responds by performing many miracles: healing the sick, giving sight to the blind, and preaching the good news to the poor. He tells John’s disciples to report what they have seen and heard, signifying that His works fulfill the messianic prophecies from Isaiah. Jesus concludes with a gentle beatitude, encouraging perseverance and faith: “Blessed is anyone who does not stumble on account of me.”

Verses 24-28: Jesus addresses the crowd about John, affirming his role as a prophet and more than a prophet—John is the one who went ahead to prepare the way for the Messiah. Jesus acknowledges John’s powerful ministry and the high regard in which he is held, stating that among those born of women there is none greater than John, yet the least in the kingdom of God is greater than he. This paradox elevates the significance of the Kingdom of God and frames John as a transitional figure between the prophetic tradition and the new era inaugurated by Jesus.

Verses 29-30: These verses reflect on the responses to both John’s and Jesus’ ministries. The common people and tax collectors who accepted John’s baptism acknowledged God’s way, while the Pharisees and experts in the law rejected God’s purpose for themselves by refusing John’s baptism. This division highlights the varying receptions to the call to repentance and the advent of God’s kingdom.

Verses 31-35: Jesus then offers a parable, comparing the generation to children calling out to each other in the marketplace. He criticizes the inconsistency in their responses—they rejected John, calling him demon-possessed because of his ascetic lifestyle, and they accuse Jesus of being a friend of sinners and a glutton because of His more celebratory lifestyle. This section closes with the wisdom of Jesus being justified by all her children, suggesting that the fruits and results of both ministries validate their divine origin and purpose.

Jesus Anointed by a Sinful Woman (Luke 7:36-50)

This final narrative (Luke 7:36-50) is profoundly moving and provides deep insight into Jesus’ approach to forgiveness and inclusive grace. The scene is set in the house of a Pharisee named Simon.

Verses 36-38: A sinful woman, often interpreted as a prostitute or someone with a notorious past, enters Simon’s house uninvited, bearing an alabaster jar of perfume. She stands behind Jesus at His feet, weeping, and begins to wet His feet with her tears, wiping them with her hair, kissing them, and anointing them with the perfume. This gesture is one of deep humility, repentance, and love.

Verses 39-40: Simon the Pharisee internally criticizes Jesus for allowing the woman to touch Him, thinking that if Jesus were truly a prophet, He would know the sinful nature of the woman. Jesus, perceiving Simon’s thoughts, addresses him with a parable.

Verses 41-43: Jesus tells a parable of two debtors, one owing five hundred denarii and the other fifty. Neither could repay, so the lender forgave both debts. Jesus asks Simon which debtor would love the lender more. Simon correctly answers that the one who had the larger debt forgiven would love more.

Verses 44-46: Jesus contrasts Simon’s hospitality with the woman’s actions. Simon had not provided even basic courtesies, but the woman has shown extravagant love and devotion. Jesus highlights her actions as expressions of profound gratitude and love, stemming from her awareness of the forgiveness she has received.

Verses 47-50: Jesus declares that the woman’s many sins have been forgiven because she loved much. He tells her, “Your sins are forgiven,” prompting the other guests to question who Jesus is, that He even forgives sins. Jesus affirms her faith, telling her to go in peace. This narrative emphasizes the boundless grace of Jesus, His authority to forgive sins, and the transforming power of divine forgiveness and love.

Concluding Reflections

Luke Chapter 7 offers a multifaceted portrayal of Jesus’ ministry, emphasizing His authority, compassion, and inclusivity. The chapter presents Jesus interacting with individuals from diverse backgrounds: a Roman centurion, a grieving widow, John the Baptist, the Pharisees, and a sinful woman. Through these interactions, several key themes emerge:

  • Faith and Authority: The centurion’s faith reflects a deep trust in Jesus’ authority, while Jesus’ works throughout the chapter underscore His divine power.
  • Compassion and Healing: Jesus’ response to the widow of Nain and the sinful woman showcases His compassionate nature, providing physical and spiritual healing.
  • Inclusivity of the Kingdom: Jesus reaches out to the Gentile centurion and affirms the repentance and faith of the sinful woman, demonstrating the inclusivity of God’s kingdom.
  • Critique of Religious Hypocrisy: Jesus addresses the criticisms and doubts of the Pharisees, challenging their perceptions and highlighting the importance of genuine repentance and love.

Ultimately, Luke Chapter 7 provides a profound reflection on the nature of Jesus’ ministry and the expansive, welcoming scope of God’s love and forgiveness. It invites readers to consider their own faith and openness to the transformative power of Christ’s compassion and grace.

Understanding the Key Messages in Luke 7: Insights and Explanation

In this chapter, Jesus heals a centurion's servant, raises a widow's son from the dead, and receives an earnest message from John the Baptist. Through these miracles and testimonies, the people are amazed at Jesus' authority and power.

Notes

Luke 7 showcases Jesus' compassion for all people, regardless of social status or nationality. It highlights the importance of faith and shows Jesus' power over sickness and death.