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Journey Through the Bible

Luke 11 Jesus Teaches and Prays

1 Jesus’ Teaching on Prayer
One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”

2 He said to them, “When you pray, say:
“‘Father,
hallowed be your name,
your kingdom come.

3 Give us each day our daily bread.

4 Forgive us our sins,
for we also forgive everyone who sins against us.
And lead us not into temptation.’”

5 Then he said to them, “Suppose one of you has a friend, and he goes to him at midnight and says, ‘Friend, lend me three loaves of bread,

6 because a friend of mine on a journey has come to me, and I have nothing to set before him.’

7 “Then the one inside answers, ‘Don’t bother me. The door is already locked, and my children are with me in bed. I can’t get up and give you anything.’

8 I tell you, though he will not get up and give him the bread because he is his friend, yet because of the man’s boldness he will get up and give him as much as he needs.

9 “So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.

10 For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.

11 “Which of you fathers, if your son asks for a fish, will give him a snake instead?

12 Or if he asks for an egg, will give him a scorpion?

13 If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”

14 Jesus and Beelzebub
Jesus was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was amazed.

15 But some of them said, “By Beelzebub, the prince of demons, he is driving out demons.”

16 Others tested him by asking for a sign from heaven.

17 Jesus knew their thoughts and said to them: “Any kingdom divided against itself will be ruined, and a house divided against itself will fall.

18 If Satan is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebub.

19 Now if I drive out demons by Beelzebub, by whom do your followers drive them out? So then, they will be your judges.

20 But if I drive out demons by the finger of God, then the kingdom of God has come to you.

21 “When a strong man, fully armed, guards his own house, his possessions are safe.

22 But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up the spoils.

23 “He who is not with me is against me, and he who does not gather with me, scatters.

24 “When an evil spirit comes out of a man, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’

25 When it arrives, it finds the house swept clean and put in order.

26 Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that man is worse than the first.”

27 As Jesus was saying these things, a woman in the crowd called out, “Blessed is the mother who gave you birth and nursed you.”

28 He replied, “Blessed rather are those who hear the word of God and obey it.”

29 The Sign of Jonah
As the crowds increased, Jesus said, “This is a wicked generation. It asks for a miraculous sign, but none will be given it except the sign of Jonah.

30 For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation.

31 The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to listen to Solomon’s wisdom, and now one greater than Solomon is here.

32 The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now one greater than Jonah is here.

33 The Lamp of the Body
“No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead he puts it on its stand, so that those who come in may see the light.

34 Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body also is full of darkness.

35 See to it, then, that the light within you is not darkness.

36 Therefore, if your whole body is full of light, and no part of it dark, it will be completely lighted, as when the light of a lamp shines on you.”

37 Six Woes
When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table.

38 But the Pharisee, noticing that Jesus did not first wash before the meal, was surprised.

39 Then the Lord said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.

40 You foolish people! Did not the one who made the outside make the inside also?

41 But give what is inside the dish to the poor, and everything will be clean for you.

42 “Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone.

43 “Woe to you Pharisees, because you love the most important seats in the synagogues and greetings in the marketplaces.

44 “Woe to you, because you are like unmarked graves, which men walk over without knowing it.”

45 One of the experts in the law answered him, “Teacher, when you say these things, you insult us also.”

46 Jesus replied, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.

47 “Woe to you, because you build tombs for the prophets, and it was your forefathers who killed them.

48 So you testify that you approve of what your forefathers did; they killed the prophets, and you build their tombs.

49 Because of this, God in his wisdom said, ‘I will send them prophets and apostles, some of whom they will kill and others they will persecute.’

50 Therefore this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world,

51 from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.

52 “Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”

53 When Jesus left there, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions,

54 waiting to catch him in something he might say.

Analysis of Luke Chapter 11

Luke Chapter 11 is a profound section of the Gospel that highlights Jesus’ teachings on prayer, spiritual integrity, and the difficulty of practicing true faith in the face of opposition and disbelief. This chapter is notable for its presentation of the Lord’s Prayer, a key element of Christian liturgy, and for Jesus’ strong rebukes of the Pharisees and experts in the law. It is a call to genuine faith, inner purity, and an unyielding commitment to God’s kingdom. Let’s delve deeper into this chapter verse by verse.

The Lord’s Prayer (Verses 1-4)

Luke 11 begins with an essential moment in the ministry of Jesus – His disciples ask Him to teach them how to pray. This request leads to the presentation of the Lord’s Prayer, which is shorter and slightly different in Luke compared to Matthew’s version.

  • Verse 1: The disciples’ request is quite significant. It reflects their recognition of the unique relationship Jesus has with God and their desire to emulate His prayer life.
  • Verses 2-4: Jesus responds with a model prayer that centers on the essentials: reverence of God’s name, the coming of His kingdom, daily provision, forgiveness of sins, and deliverance from temptation. Each element underscores the importance of aligning one’s will with God’s will, depending on Him for daily needs, maintaining a heart free of bitterness, and seeking moral integrity.

Parable of the Friend at Midnight (Verses 5-8)

Following the Lord’s Prayer, Jesus presents a parable to illustrate the importance of persistence in prayer.

  • Verses 5-7: The parable describes a man who goes to a friend at midnight to ask for bread. Although the friend is initially reluctant, the man’s persistence compels him to provide.
  • Verse 8: The message here is clear: God is more willing to respond to persistent prayer than a reluctant friend. It emphasizes the need to persistently seek, ask, and knock, trusting that God will respond.

Ask, Seek, Knock (Verses 9-13)

Jesus continues to encourage a tenacious approach towards prayer with the “Ask, Seek, Knock” teaching.

  • Verse 9: The commands to ask, seek, and knock are given in the present continuous tense, which implies ongoing action. This continued effort is a testament to faith in God’s goodness.
  • Verses 10-13: These verses further elaborate on the assurance of receiving from God. They use the analogy of a father giving good gifts to his children, comparing this to the heavenly Father’s willingness to give the Holy Spirit to those who ask Him. Jesus assures that God’s responses are always good and appropriate for our true needs.

The Sign of Jonah (Verses 14-36)

This section includes several teachings and confrontations, all demonstrating the challenge of spiritual blindness and the necessity of repentance and faithful response to God’s revelation.

  1. Verses 14-16: Jesus performs an exorcism, but rather than being awed, some accuse Him of being in league with demonic powers. Others demand additional signs to believe. This showcases skepticism and spiritual blindness.
  2. Verses 17-22: Jesus refutes the accusation logically, explaining that a divided kingdom cannot stand. He asserts His authority over demons, portraying Himself as the “strong man” who overpowers Satan. This highlights the cosmic battle between good and evil and Jesus’ role in establishing God’s kingdom.
  3. Verses 23-26: Jesus warns against neutrality (“Whoever is not with me is against me”) and the dangers of empty reformation without true allegiance to Him. An unoccupied heart can become worse than before if it is not filled with Christ’s presence.
  4. Verses 27-28: A woman praises Jesus’ mother, but Jesus redirects the focus to the blessedness of those who hear God’s word and obey it. True blessedness is found in obedience to God.
  5. Verses 29-32: Jesus rebukes the demand for more signs, pointing to the “sign of Jonah” – His resurrection. He compares the Ninevites and the Queen of Sheba, who responded to lesser revelations, to the current generation’s failure to respond to Him, a greater revelation.
  6. Verses 33-36: These verses use the metaphor of light and eye to admonish proper perception and response to Jesus’ teachings. Spiritual “light” should illuminate one’s entire being, driving out darkness. A receptive heart shines with the light of Christ.

Woes to the Pharisees and Legal Experts (Verses 37-54)

Jesus’ rebukes of the Pharisees and experts in the law are some of the most confronting in the Gospel. They highlight the dangers of religious hypocrisy and the true cost of discipleship.

  • Verses 37-41: Jesus challenges the Pharisees’ focus on external rituals while neglecting the internal purity. He uses the example of the cup’s interior cleanliness to emphasize the importance of inward righteousness over outward appearances.
  • Verses 42-44: Jesus pronounces three woes:
    • Neglect of justice and love of God while being meticulous about tithing minor herbs.
    • Loving status and greetings while failing in core moral responsibilities.
    • Being like unmarked graves, which people walk over unknowingly and are defiled. This illustrates the Pharisees’ hidden corruption that contaminates those they influence.
  • Verses 45-46: An expert in the law points out that Jesus’ comments also insult them. Jesus does not retract but rather pronounces another woe upon them for burdening people with heavy loads without helping them.
  • Verses 47-51: Jesus accuses these legal experts of complicity in the murder of prophets, indicating that their building of tombs for the prophets their ancestors killed is hypocritical. They perpetuate a legacy of rejection and violence against God’s messengers.
  • Verse 52: Another woe is pronounced because the experts in the law have taken away the key of knowledge, preventing themselves and others from entering the kingdom of God.

In conclusion, Luke Chapter 11 powerfully presents some central themes and teachings of Jesus’ ministry. From instructing the disciples in prayer to confronting spiritual hypocrisy, every passage underscores the necessity of aligning oneself entirely with God’s will and remaining vigilant against inner and outer threats to faith. The chapter warns against mere outward religiosity, calling for a deeper, more authentic relationship with God, marked by persistent prayer, genuine repentance, and holistic obedience.

The overriding message is the demand for spiritual integrity and the persistent seeking of God’s kingdom. This requires steadfast faith, continual spiritual vigilance, and a commitment to divine justice and love.

Understanding the Key Messages in Luke 11: Insights and Explanation

In this chapter, Jesus teaches his disciples about prayer and gives them the Lord's Prayer as a model. He also casts out demons and warns about the dangers of a wicked generation. Jesus confronts the religious leaders and pronounces judgment on them. He commends a widow's offering and predicts the destruction of the temple. Finally, Jesus speaks about the signs of the end times and encourages vigilance and readiness.

Notes

This chapter showcases Jesus' teachings on prayer, his interactions with various groups, and his predictions about the future.