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Judges 8 Gideon Defeats the Midianites

1 Zebah and Zalmunna
Now the Ephraimites asked Gideon, “Why have you treated us like this? Why didn’t you call us when you went to fight Midian?” And they criticized him sharply.

2 But he answered them, “What have I accomplished compared to you? Aren’t the gleanings of Ephraim’s grapes better than the full grape harvest of Abiezer?

3 God gave Oreb and Zeeb, the Midianite leaders, into your hands. What was I able to do compared to you?” At this, their resentment against him subsided.

4 Gideon and his three hundred men, exhausted yet keeping up the pursuit, came to the Jordan and crossed it.

5 He said to the men of Succoth, “Give my troops some bread; they are worn out, and I am still pursuing Zebah and Zalmunna, the kings of Midian.”

6 But the officials of Succoth said, “Do you already have the hands of Zebah and Zalmunna in your possession? Why should we give bread to your troops?”

7 Then Gideon replied, “Just for that, when the Lord has given Zebah and Zalmunna into my hand, I will tear your flesh with desert thorns and briers.”

8 From there he went up to Peniel and made the same request of them, but they answered as the men of Succoth had.

9 So he said to the men of Peniel, “When I return in triumph, I will tear down this tower.”

10 Now Zebah and Zalmunna were in Karkor with a force of about fifteen thousand men, all that were left of the armies of the eastern peoples; a hundred and twenty thousand swordsmen had fallen.

11 Gideon went up by the route of the nomads east of Nobah and Jogbehah and fell upon the unsuspecting army.

12 Zebah and Zalmunna, the two kings of Midian, fled, but he pursued them and captured them, routing their entire army.

13 Gideon son of Joash then returned from the battle by the Pass of Heres.

14 He caught a young man of Succoth and questioned him, and the young man wrote down for him the names of the seventy-seven officials of Succoth, the elders of the town.

15 Then Gideon came and said to the men of Succoth, “Here are Zebah and Zalmunna, about whom you taunted me by saying, ‘Do you already have the hands of Zebah and Zalmunna in your possession? Why should we give bread to your exhausted men?’”

16 He took the elders of the town and taught the men of Succoth a lesson by punishing them with desert thorns and briers.

17 He also pulled down the tower of Peniel and killed the men of the town.

18 Then he asked Zebah and Zalmunna, “What kind of men did you kill at Tabor?”
“Men like you,” they answered, “each one with the bearing of a prince.”

19 Gideon replied, “Those were my brothers, the sons of my own mother. As surely as the Lord lives, if you had spared their lives, I would not kill you.”

20 Turning to Jether, his oldest son, he said, “Kill them!” But Jether did not draw his sword, because he was only a boy and was afraid.

21 Zebah and Zalmunna said, “Come, do it yourself. ‘As is the man, so is his strength.’” So Gideon stepped forward and killed them, and took the ornaments off their camels’ necks.

22 Gideon’s Ephod
The Israelites said to Gideon, “Rule over us—you, your son and your grandson—because you have saved us out of the hand of Midian.”

23 But Gideon told them, “I will not rule over you, nor will my son rule over you. The Lord will rule over you.”

24 And he said, “I do have one request, that each of you give me an earring from your share of the plunder.” (It was the custom of the Ishmaelites to wear gold earrings.)

25 They answered, “We’ll be glad to give them.” So they spread out a garment, and each man threw a ring from his plunder onto it.

26 The weight of the gold rings he asked for came to seventeen hundred shekels, not counting the ornaments, the pendants and the purple garments worn by the kings of Midian or the chains that were on their camels’ necks.

27 Gideon made the gold into an ephod, which he placed in Ophrah, his town. All Israel prostituted themselves by worshiping it there, and it became a snare to Gideon and his family.

28 Gideon’s Death
Thus Midian was subdued before the Israelites and did not raise its head again. During Gideon’s lifetime, the land enjoyed peace forty years.

29 Jerub-Baal son of Joash went back home to live.

30 He had seventy sons of his own, for he had many wives.

31 His concubine, who lived in Shechem, also bore him a son, whom he named Abimelech.

32 Gideon son of Joash died at a good old age and was buried in the tomb of his father Joash in Ophrah of the Abiezrites.

33 No sooner had Gideon died than the Israelites again prostituted themselves to the Baals. They set up Baal-Berith as their god

34 and did not remember the Lord their God, who had rescued them from the hands of all their enemies on every side.

35 They also failed to show kindness to the family of Jerub-Baal (that is, Gideon) for all the good things he had done for them.

Analysis of Judges Chapter 8

The book of Judges provides a tumultuous narrative of Israel during the time between the conquest of Canaan and the establishment of the monarchy. Chapter 8 fits within the broader context of Gideon’s story, showcasing his complex role as both a judge and a leader of Israel. This chapter highlights the aftermath of Gideon’s victory over the Midianites, focusing on the internal conflicts within Israel, Gideon’s leadership style, and his legacy. Let us delve deeply into this pivotal chapter and extract key insights and interpretations.

Verses 1-3: The Conflict with the Ephraimites

The chapter opens with a confrontation between Gideon and the men of Ephraim. The Ephraimites are upset that Gideon did not call them to join the initial battle against the Midianites:

“Then the men of Ephraim said to him, ‘Why have you done this to us by not calling us when you went to fight with the Midianites?’ And they reprimanded him sharply.” (Judges 8:1, NKJV)

This passage underscores the tribal tensions within Israel. The Ephraimites’ complaint reveals a sense of pride and a desire for recognition. They feel slighted for not being part of the initial victory, even though they played a crucial role in capturing the fleeing Midianite chiefs, Oreb and Zeeb (Judges 7:24-25). Gideon’s response is diplomatic and wise. He downplays his own achievements while praising the Ephraimites:

“So he said to them, ‘What have I done now in comparison with you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer?’ God has delivered into your hands the princes of Midian, Oreb and Zeeb. And what was I able to do in comparison with you?’ Then their anger toward him subsided when he said that.” (Judges 8:2-3, NKJV)

Gideon’s humility and praise placate the Ephraimites, reflecting his adept leadership qualities. This episode teaches us the importance of humility and diplomacy in resolving conflicts. By giving credit to others and acknowledging their contributions, Gideon defuses a potentially volatile situation, emphasizing unity and cooperation over division and pride.

Verses 4-9: The Hardships and Rejection

As Gideon continues to pursue the remaining Midianite forces, his journey takes him to Succoth and Penuel, where he seeks assistance but faces rejection:

“When Gideon came to the Jordan, he and the three hundred men who were with him crossed over, exhausted but still in pursuit. Then he said to the men of Succoth, ‘Please give loaves of bread to the people who follow me, for they are exhausted, and I am pursuing Zebah and Zalmunna, kings of Midian.'” (Judges 8:4-5, NKJV)

The refusal of Succoth and Penuel to provide aid reflects a lack of faith and solidarity. Their response shows fear and skepticism, prioritizing their safety over supporting Gideon. This section illustrates the challenges of leadership, particularly when those you lead are unwilling or afraid to support the mission. Gideon’s reaction is stern and decisive, promising retribution once he achieves victory:

“So Gideon said, ‘For this cause, when the Lord has delivered Zebah and Zalmunna into my hand, then I will tear your flesh with the thorns of the wilderness and with briers!’… So he spoke to the men of Penuel, saying, ‘When I come back in peace, I will tear down this tower!'” (Judges 8:7,9, NKJV)

Gideon’s responses foreshadow the judgment he will bring upon these cities, emphasizing the consequences of failing to support God’s chosen leader and the mission of liberation. It also underscores the harsh realities of the time, where loyalty and tribal unity were essential for survival and victory.

Verses 10-21: The Defeat of Zebah and Zalmunna

Gideon’s relentless pursuit of Zebah and Zalmunna culminates in their capture and execution. This section highlights Gideon’s determination and courage:

“Now Zebah and Zalmunna were at Karkor, and their armies with them, about fifteen thousand, all who were left of all the army of the people of the East; for one hundred and twenty thousand men who drew the sword had fallen. Then Gideon went up by the road of those who dwell in tents on the east of Nobah and Jogbehah; and he attacked the army while the camp felt secure.” (Judges 8:10-11, NKJV)

This victory is significant not only for its military success but also for its moral implications. Gideon continues to seek justice for the earlier atrocities committed by the Midianites, particularly the murder of his brothers:

“And he said to Zebah and Zalmunna, ‘What kind of men were they whom you killed at Tabor?’ So they answered, ‘As you are, so were they; each one resembled the son of a king.’ Then he said, ‘They were my brothers, the sons of my mother. As the Lord lives, if you had let them live, I would not kill you.'” (Judges 8:18-19, NKJV)

Here, Gideon’s actions are driven by personal vendetta and a sense of justice. The execution of the Midianite kings underscores the theme of retributive justice prevalent in the book of Judges. It also reflects the harshness of the era and the lengths to which Gideon goes to secure peace and justice for his people.

Verses 22-23: Gideon’s Refusal of Kingship

After securing victory, the Israelites offer Gideon the kingship, which he notably declines:

“Then the men of Israel said to Gideon, ‘Rule over us, both you and your son, and your grandson also; for you have delivered us from the hand of Midian.’ But Gideon said to them, ‘I will not rule over you, nor shall my son rule over you; the Lord shall rule over you.'” (Judges 8:22-23, NKJV)

This refusal is crucial as it highlights Gideon’s recognition of God’s sovereignty. His refusal to become king aligns with the theocratic ideal that God alone is the supreme ruler of Israel. Gideon’s response serves as a reminder that victories and deliverance are ultimately attributed to God’s power and not human leadership.

This moment is pivotal in understanding the Israelites’ desire for centralized leadership, which later culminates in the establishment of the monarchy. Gideon’s refusal highlights the tension between human leadership and divine rule, a central theme in the narrative of Israel’s history.

Verses 24-27: The Creation of the Ephod

However, Gideon’s story takes a complex turn with the creation of an ephod from the spoils of war:

“Then Gideon said to them, ‘I would like to make a request of you, that each of you would give me the earrings from his plunder.’… Then Gideon made it into an ephod and set it up in his city, Ophrah. And all Israel played the harlot with it there. It became a snare to Gideon and to his house.” (Judges 8:24, 27, NKJV)

The ephod, a priestly garment, becomes an object of idol worship, leading Israel into sin. This act contrasts sharply with Gideon’s earlier refusal of kingship and highlights the complexity of his character. While he acknowledges God’s rule, his actions inadvertently lead the people into idolatry.

This passage illustrates the danger of syncretism and the subtle ways in which idolatry can infiltrate a community. It serves as a cautionary tale about the unintended consequences of actions, even those done with seemingly good intentions. Gideon’s legacy is thus marred by this act, underscoring the persistent struggle between faithfulness and idolatry in Israel’s history.

Verses 28-35: Gideon’s Legacy and Israel’s Apostasy

The chapter concludes with a summary of Gideon’s legacy and Israel’s subsequent apostasy:

“Thus Midian was subdued before the children of Israel, so that they lifted their heads no more. And the country was quiet for forty years in the days of Gideon.” (Judges 8:28, NKJV)

Gideon brings peace and stability to Israel, but his death marks a return to idolatry and apostasy:

“And it came to pass, as soon as Gideon was dead, that the children of Israel again played the harlot with the Baals, and made Baal-Berith their god.” (Judges 8:33, NKJV)

This cycle of deliverance, peace, and apostasy is a recurring pattern in the book of Judges. Gideon’s life and leadership illustrate the transient nature of Israel’s faithfulness and the ongoing struggle to remain true to God. Despite Gideon’s achievements, his legacy is tarnished by the ephod and the people’s return to idolatry after his death.

The concluding verses also provide insight into Gideon’s personal life, mentioning his many wives, children, and a concubine who bears a son named Abimelech. This sets the stage for subsequent chapters and the tragic story of Abimelech’s rise to power, further illustrating the complexities and challenges of leadership and legacy in Israel.

Concluding Reflections

Judges Chapter 8 offers a multifaceted portrayal of Gideon, highlighting his strengths and weaknesses as a leader. His humility and diplomacy in dealing with the Ephraimites provide valuable lessons in conflict resolution and leadership. His relentless pursuit of justice against the Midianites showcases his courage and determination. However, his creation of the ephod and its resulting idolatry reveal the unintended consequences of seemingly good actions.

The chapter also underscores the recurring themes of the book of Judges: the cyclical nature of Israel’s faithfulness, the struggle against idolatry, and the complex dynamics of leadership. Gideon’s story reminds us of the importance of recognizing God’s sovereignty and the dangers of allowing even well-intentioned actions to lead us away from true worship.

Ultimately, Gideon’s legacy is a testament to the complexities of human leadership within the divine plan. His life challenges readers to reflect on their own actions and the potential impact they may have on their communities. It calls us to seek humility, justice, and unwavering faithfulness to God in all aspects of life.