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Journey Through the Bible

Judges 7 The War Against the Seven Nations

1 Gideon Defeats the Midianites
Early in the morning, Jerub-Baal (that is, Gideon) and all his men camped at the spring of Harod. The camp of Midian was north of them in the valley near the hill of Moreh.

2 The Lord said to Gideon, “You have too many men for me to deliver Midian into their hands. In order that Israel may not boast against me that her own strength has saved her,

3 announce now to the people, ‘Anyone who trembles with fear may turn back and leave Mount Gilead.’” So twenty-two thousand men left, while ten thousand remained.

4 But the Lord said to Gideon, “There are still too many men. Take them down to the water, and I will sift them for you there. If I say, ‘This one shall go with you,’ he shall go; but if I say, ‘This one shall not go with you,’ he shall not go.”

5 So Gideon took the men down to the water. There the Lord told him, “Separate those who lap the water with their tongues like a dog from those who kneel down to drink.”

6 Three hundred men lapped with their hands to their mouths. All the rest got down on their knees to drink.

7 The Lord said to Gideon, “With the three hundred men that lapped I will save you and give the Midianites into your hands. Let all the other men go, each to his own place.”

8 So Gideon sent the rest of the Israelites to their tents but kept the three hundred, who took over the provisions and trumpets of the others.
Now the camp of Midian lay below him in the valley.

9 During that night the Lord said to Gideon, “Get up, go down against the camp, because I am going to give it into your hands.

10 If you are afraid to attack, go down to the camp with your servant Purah

11 and listen to what they are saying. Afterward, you will be encouraged to attack the camp.” So he and Purah his servant went down to the outposts of the camp.

12 The Midianites, the Amalekites and all the other eastern peoples had settled in the valley, thick as locusts. Their camels could no more be counted than the sand on the seashore.

13 Gideon arrived just as a man was telling a friend his dream. “I had a dream,” he was saying. “A round loaf of barley bread came tumbling into the Midianite camp. It struck the tent with such force that the tent overturned and collapsed.”

14 His friend responded, “This can be nothing other than the sword of Gideon son of Joash, the Israelite. God has given the Midianites and the whole camp into his hands.”

15 When Gideon heard the dream and its interpretation, he worshiped God. He returned to the camp of Israel and called out, “Get up! The Lord has given the Midianite camp into your hands.”

16 Dividing the three hundred men into three companies, he placed trumpets and empty jars in the hands of all of them, with torches inside.

17 “Watch me,” he told them. “Follow my lead. When I get to the edge of the camp, do exactly as I do.

18 When I and all who are with me blow our trumpets, then from all around the camp blow yours and shout, ‘For the Lord and for Gideon.’”

19 Gideon and the hundred men with him reached the edge of the camp at the beginning of the middle watch, just after they had changed the guard. They blew their trumpets and broke the jars that were in their hands.

20 The three companies blew the trumpets and smashed the jars. Grasping the torches in their left hands and holding in their right hands the trumpets they were to blow, they shouted, “A sword for the Lord and for Gideon!”

21 While each man held his position around the camp, all the Midianites ran, crying out as they fled.

22 When the three hundred trumpets sounded, the Lord caused the men throughout the camp to turn on each other with their swords. The army fled to Beth Shittah toward Zererah as far as the border of Abel Meholah near Tabbath.

23 Israelites from Naphtali, Asher and all Manasseh were called out, and they pursued the Midianites.

24 Gideon sent messengers throughout the hill country of Ephraim, saying, “Come down against the Midianites and seize the waters of the Jordan ahead of them as far as Beth Barah.”
So all the men of Ephraim were called out and they took the waters of the Jordan as far as Beth Barah.

25 They also captured two of the Midianite leaders, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb at the winepress of Zeeb. They pursued the Midianites and brought the heads of Oreb and Zeeb to Gideon, who was by the Jordan.

Analysis of Judges Chapter 7

The seventh chapter of the Book of Judges recounts the fascinating and multifaceted narrative of Gideon’s victory over the Midianites. This chapter provides a rich tableau for theological and moral reflection, illustrating profound themes such as faith, divine providence, human humility, and the triumph of divine purpose over sheer numerical strength. A close analysis allows us to delve deeper into these themes and extract meaningful insights that are applicable both in the theological context and in contemporary life.

Verse 1: The Early Morning Assembly

“Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley.”

In this opening verse, we see Gideon, also known as Jerubbaal, leading his people to the spring of Harod. The notable first element is the significance of the early morning timing. This indicates an enthusiasm and preparedness to take on the Midianites, exemplifying the importance of readiness and vigilance in undertaking God’s command. The geographical details of the Midianite camp provide a sense of the imminent confrontation, setting the stage for the narrative to unfold.

Verses 2-3: Reduction of the Army

“The LORD said to Gideon, ‘The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.’ Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.’ Then 22,000 of the people returned, and 10,000 remained.”

This segment is pivotal in illustrating God’s desire to ensure that Israel’s victory would clearly be seen as an act of divine intervention, not human might. By reducing the army, first through those who were fearful, God begins to underscore an essential biblical theme: the efficacy of faith over numbers. This call to reduce the army aligns with the idea that victory and success, especially in the spiritual realm, are not predicated on human strength but on divine will and power.

Verses 4-8: The Test of Drinking Water

“And the LORD said to Gideon, ‘The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,’ shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,’ shall not go.’”

Here, a more detailed and individual test is employed to further reduce the number of soldiers. Those who lapped water with their hands to their mouths were separated from those who knelt down to drink. Ultimately, only 300 men are chosen. This episode speaks to the importance of divine selection and the idea that God’s criteria for suitability often differ from human expectations. The method of drinking water becomes symbolic: those who maintained vigilance while drinking were preferred. Vigilance and prudence are highlighted as vital attributes for those engaged in God’s work.

Verses 9-15: Gideon’s Reconnaissance and the Interpretation of the Dream

“That same night the LORD said to him, ‘Arise, go down against the camp, for I have given it into your hand. But if you are afraid to go down, go down to the camp with Purah your servant. And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.’ Then he went down with Purah his servant to the outposts of the armed men who were in the camp.”

This passage reveals God’s understanding of human frailty and His provision of reassurance. Gideon is initially given the assurance of victory but also an option to receive further encouragement through espionage. Upon overhearing a dream and its interpretation, Gideon is fortified in faith. The dream, featuring a barley loaf tumbling into the Midianite camp and overturning a tent, signifies the perceived insignificance of Israel (symbolized by the humble barley loaf) and the ultimate disruption they will cause. This reinforces that divine prophecy can bolster human faith and resolve.

Verses 16-18: The Strategy for Battle

“And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. And he said to them, ‘Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the LORD and for Gideon.’”

Here, Gideon demonstrates exceptional leadership and ingenuity by devising a psychological strategy rather than relying on brute force. The use of trumpets, jars, and torches is unconventional yet effective. Symbolically, the use of light (torches) in the darkness can be interpreted as bringing divine illumination into the chaos of human conflict. The coordinated trumpet blasts and shout of allegiance to God and Gideon contribute to the element of surprise and fear amongst the Midianites.

Verses 19-23: The Execution and Victory

“So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, ‘A sword for the LORD and for Gideon!’ Every man stood in his place around the camp, and all the army ran. They cried out and fled. When they blew the 300 trumpets, the LORD set every man’s sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath. And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian.”

The clever tactic leads to chaos within the Midianite camp, causing the enemy to turn on each other. This outcome emphasizes the power of psychological warfare and divine intervention. Gideon’s men did not have to engage in traditional combat; instead, the Midianites self-destructed. This further illustrates that God’s methods and plans often defy conventional logic but achieve His purposes perfectly. The subsequent rallying of broader Israelite forces underlines a collective movement towards liberation and unity under divine direction.

Verses 24-25: The Aftermath and Pursuit

“Gideon sent messengers throughout all the hill country of Ephraim, saying, ‘Come down against the Midianites and capture the waters against them, as far as Beth-barah, and also the Jordan.’ So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan.”

The final verses depict a comprehensive conclusion to the conflict. The Ephraimites capture strategic locations and key enemy leaders. The symbolic killing of Oreb and Zeeb at places named after them (a rock and a winepress, respectively) might indicate the completeness of the victory and deliverance. This conclusive action cements the triumph and serves as a testament to the effectiveness of God’s orchestration of the events, as well as the mobilization of the Israelite tribes in unity.

Key Themes and Lessons from Judges Chapter 7

  • Divine Providence and Human Agency: The narrative showcases the interplay between divine intervention and human action. Gideon’s role is crucial, but it is ultimately God’s guidance that leads to victory. This theme encourages believers to trust in God while being active participants in realizing divine plans.
  • Faith Over Fear: The reduction of Gideon’s army emphasizes faith’s paramount importance. Fearful soldiers were sent home, illustrating that God prefers a few faithful over many fearful. This invites reflection on the power of faith in overcoming challenges.
  • Divine Wisdom Over Human Strategy: The unconventional tactics employed by Gideon, inspired by divine instruction, remind believers that God’s ways are higher than human ways. Success often comes through unexpected means, challenging conventional wisdom.
  • Unity and Collective Action: The eventual call to the broader Israelite tribes and their unified action demonstrate the importance of collective effort in achieving common goals. Unity under divine guidance leads to comprehensive victory.
  • Vigilance and Preparedness: The test of how the soldiers drank water underscores the value of vigilance and prudence. Spiritual and practical preparedness are central themes highlighted in the narrative.

In essence, Judges Chapter 7 offers a rich tapestry of themes and lessons, illustrating how divine will can manifest through human faith and action. It serves as an enduring reminder of the importance of trust, preparedness, and unity under God’s guidance.

Understanding the Key Messages in Judges 7: Insights and Explanation

This chapter describes the continuing war between the Israelites and the seven nations in the Promised Land. The battles and victories of the Israelites are detailed, showcasing God's faithfulness in fulfilling His promise to give them the land.

Notes

The war against the seven nations symbolizes the ongoing struggle between God's people and the forces of evil. It highlights the importance of trusting in God's promises and seeking His guidance in all battles.