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Journey Through the Bible

Judges 15 The Punishment of the Benjamites

1 Samson’s Vengeance on the Philistines
Later on, at the time of wheat harvest, Samson took a young goat and went to visit his wife. He said, “I’m going to my wife’s room.” But her father would not let him go in.

2 “I was so sure you thoroughly hated her,” he said, “that I gave her to your friend. Isn’t her younger sister more attractive? Take her instead.”

3 Samson said to them, “This time I have a right to get even with the Philistines; I will really harm them.”

4 So he went out and caught three hundred foxes and tied them tail to tail in pairs. He then fastened a torch to every pair of tails,

5 lit the torches and let the foxes loose in the standing grain of the Philistines. He burned up the shocks and standing grain, together with the vineyards and olive groves.

6 When the Philistines asked, “Who did this?” they were told, “Samson, the Timnite’s son-in-law, because his wife was given to his friend.”
So the Philistines went up and burned her and her father to death.

7 Samson said to them, “Since you’ve acted like this, I won’t stop until I get my revenge on you.”

8 He attacked them viciously and slaughtered many of them. Then he went down and stayed in a cave in the rock of Etam.

9 The Philistines went up and camped in Judah, spreading out near Lehi.

10 The men of Judah asked, “Why have you come to fight us?”
“We have come to take Samson prisoner,” they answered, “to do to him as he did to us.”

11 Then three thousand men from Judah went down to the cave in the rock of Etam and said to Samson, “Don’t you realize that the Philistines are rulers over us? What have you done to us?”
He answered, “I merely did to them what they did to me.”

12 They said to him, “We’ve come to tie you up and hand you over to the Philistines.”
Samson said, “Swear to me that you won’t kill me yourselves.”

13 “Agreed,” they answered. “We will only tie you up and hand you over to them. We will not kill you.” So they bound him with two new ropes and led him up from the rock.

14 As he approached Lehi, the Philistines came toward him shouting. The Spirit of the Lord came upon him in power. The ropes on his arms became like charred flax, and the bindings dropped from his hands.

15 Finding a fresh jawbone of a donkey, he grabbed it and struck down a thousand men.

16 Then Samson said,
“With a donkey’s jawbone
I have made donkeys of them.
With a donkey’s jawbone
I have killed a thousand men.”

17 When he finished speaking, he threw away the jawbone; and the place was called Ramath Lehi.

18 Because he was very thirsty, he cried out to the Lord, “You have given your servant this great victory. Must I now die of thirst and fall into the hands of the uncircumcised?”

19 Then God opened up the hollow place in Lehi, and water came out of it. When Samson drank, his strength returned and he revived. So the spring was called En Hakkore, and it is still there in Lehi.

20 Samson led Israel for twenty years in the days of the Philistines.

Analysis of Judges Chapter 15

The fifteenth chapter of the Book of Judges offers a riveting account of the ongoing cycle of conflict between Samson and the Philistines. This chapter is not only significant in the narrative of Samson’s life but also crucial in understanding the complex dynamics between the Israelites and their oppressors. Let’s delve deep into the story, examining the symbolism, character motivations, and theological themes that emerge from the text.

Verses 1-2: Samson’s Return to His Wife

The chapter begins with Samson, motivated by a desire to reconcile with his wife, returning to her with a kid goat as a peace offering:

“Later on, at the time of wheat harvest, Samson took a young goat and went to visit his wife. He said, ‘I’m going to my wife’s room.’ But her father would not let him go in. ‘I was so sure you hated her,’ he said, ‘that I gave her to your companion. Isn’t her younger sister more attractive? Take her instead.'”

This passage highlights several key points:

  • Samson’s Human Desire for Reconciliation: Despite his supernatural strength and divine role as a judge, Samson shows a very human side – his desire to restore his relationship with his wife.
  • Cultural Norms and Practices: Offering a young goat could symbolize a peace offering or an act of goodwill, stemming from ancient cultural practices.
  • The Betrayal and Disregard from His Father-In-Law: The father-in-law’s action of giving Samson’s wife to another man showcases the lack of respect and trust between the Philistines and Samson.

The passage sets the stage for the ensuing conflict, as Samson’s personal grievances spill over into broader hostilities.

Verses 3-5: Samson’s Revenge

Angered by this betrayal, Samson vows retribution against the Philistines:

“Samson said to them, ‘This time I have a right to get even with the Philistines; I will really harm them.’ So he went out and caught three hundred foxes and tied them tail to tail in pairs. He then fastened a torch to every pair of tails, lit the torches and let the foxes loose in the standing grain of the Philistines. He burned up the shocks and standing grain, together with the vineyards and olive groves.”

This act of vengeance is striking for several reasons:

  • Resourcefulness and Determination: Samson’s plan to use foxes to destroy the Philistines’ crops shows his ingenuity and determination to inflict damage.
  • Symbolic Destruction: The burning of grain, vineyards, and olive groves symbolizes a deeper attack on the sustenance and economic stability of the Philistines. By targeting these essential resources, Samson escalates the conflict beyond personal revenge to a strategic blow against an entire community.
  • Echoes of Divine Justice: The story hints at the larger theme of divine retribution. Samson, as God’s chosen instrument, inflicts justice upon the oppressors of Israel. This action aligns with the cyclical pattern in the Book of Judges, where God raises deliverers to save His people from subjugation when they cry out to Him.

Verses 6-8: Philistine Retaliation

The Philistines’ response to the destruction is swift and brutal:

“When the Philistines asked, ‘Who did this?’ they were told, ‘Samson, the Timnite’s son-in-law, because his wife was given to his companion.’ So the Philistines went up and burned her and her father to death. Samson said to them, ‘Since you’ve acted like this, I swear that I won’t stop until I get my revenge on you.’ He attacked them viciously and slaughtered many of them. Then he went down and stayed in a cave in the rock of Etam.”

Key points to consider:

  • Escalation of Violence: The Philistines’ brutal retaliation by burning Samson’s wife and her family fuels the cycle of violence. Such acts demonstrate the harsh realities of ancient tribal conflicts where entire families could suffer the consequences of individual actions.
  • Samson’s Unrelenting Wrath: Samson’s vow to continue his vengeance highlights his unwavering commitment to punishing the Philistines, who have deeply wronged him. His personal grief propels him into actions that, while violent, underscore his role as an avenger driven by both personal and divine motives.
  • Isolation and Reflectiveness: Samson’s retreat to the cave at Etam after his retaliatory strike may suggest a period of solitude, perhaps for contemplation or hiding. This withdrawal can symbolize a moment of reflection amidst the tempest of his actions, indicating a complex character whose divine mission is intertwined with personal vendettas.

Verses 9-13: The Philistines and Judah’s Response

The Philistines, not content with Samson’s retreat, extend their search for him, leading them to the tribe of Judah:

“The Philistines went up and camped in Judah, spreading out near Lehi. The people of Judah asked, ‘Why have you come to fight us?’ ‘We have come to take Samson prisoner,’ they answered, ‘to do to him as he did to us.’ Then three thousand men from Judah went down to the cave in the rock of Etam and said to Samson, ‘Don’t you realize that the Philistines are rulers over us? What have you done to us?’ He answered, ‘I merely did to them what they did to me.’ They said to him, ‘We’ve come to tie you up and hand you over to the Philistines.’ Samson said, ‘Swear to me that you won’t kill me yourselves.’ ‘Agreed,’ they answered. ‘We will only tie you up and hand you over to them. We will not kill you.’ So they bound him with two new ropes and led him up from the rock.”

Several themes emerge from this part of the narrative:

  • Inter-Tribal Dynamics: The response of the men of Judah reveals the tension between the Israelite tribes and the Philistine overlords. It reflects their subjugated state and their reluctance to provoke further conflict with their oppressors. This scenario underscores the Philistines’ dominance and the profound impact of oppression on the Israelites’ psyche and actions.
  • Judah’s Fear and Subservience: The men of Judah’s willingness to hand over Samson to the Philistines illustrates their fear and subservience. Samson’s actions, although motivated by personal revenge, also act as a catalyst, exposing the suppressed fear of the larger Israelite community.
  • Samson’s Pragmatism: Samson’s demand for assurance that his own people would not kill him indicates his understanding of the precariousness of his situation. His strategic agreement to be bound and handed over shows his confidence in divinely endowed strength, foreshadowing the next turn in his conflict with the Philistines.

Verses 14-17: Samson’s Rope-Breaking and Massacre with a Jawbone

This section recounts one of the most famous and awe-inspiring feats of Samson:

“As he approached Lehi, the Philistines came toward him shouting. The Spirit of the LORD came powerfully upon him. The ropes on his arms became like charred flax, and the bindings dropped from his hands. Finding a fresh jawbone of a donkey, he grabbed it and struck down a thousand men. Then Samson said, ‘With a donkey’s jawbone I have made donkeys of them. With a donkey’s jawbone I have killed a thousand men.’ When he finished speaking, he threw away the jawbone; and the place was called Ramath Lehi.”

This passage exemplifies several key theological and narrative elements:

  • Divine Empowerment: The Spirit of the LORD coming powerfully upon Samson reiterates the source of his strength. It emphasizes the motif of divine involvement in Samson’s endeavors, positioning him as God’s instrument of retribution and deliverance.
  • Symbolism of the Jawbone: Samson’s use of a seemingly insignificant object – the jawbone of a donkey – to achieve an extraordinary victory underscores a recurrent biblical theme: God using the weak or unconventional means to manifest His power and accomplish His purposes. This victory with the jawbone can also be seen as a humility lesson – a reminder that strength and success come from God, not from one’s own doing.
  • Triumphal Declaration: Samson’s poetic proclamation after his victory mirrors the ancient practice of warrior’s boasting. It reveals both his pride and his acknowledgment of the miraculous nature of his triumph. The name Ramath Lehi (Hill of the Jawbone) serves as a lasting testament to this incredible event.

Verses 18-20: Samson’s Prayer and God’s Provision

The chapter closes with a poignant episode of divine provision:

“Because he was very thirsty, he cried out to the LORD, ‘You have given your servant this great victory. Must I now die of thirst and fall into the hands of the uncircumcised?’ Then God opened up the hollow place in Lehi, and water came out of it. When Samson drank, his strength returned and he revived. So the spring was called En Hakkore, and it is still there in Lehi. Samson led Israel for twenty years in the days of the Philistines.”

This conclusion offers a few profound insights:

  • Human Frailty and Dependence on God: Despite his remarkable physical prowess, Samson’s vulnerability to thirst underscores his human limitations. His plea to God reflects a moment of humility and acknowledgment of his dependence on divine sustenance.
  • God’s Faithfulness: God’s miraculous provision of water not only saves Samson but reaffirms divine loyalty. This act of providence serves as a reminder of God’s constant presence and readiness to aid His chosen ones in their moments of need.
  • En Hakkore – The Caller’s Spring: The naming of the spring as En Hakkore (Spring of the Caller) creates a lasting memorial of divine intervention. It symbolizes the profound relationship between Samson and God, highlighting that even in acts of tremendous strength, divine grace is indispensable.
  • Judgeship and Legacy: The final note that Samson judged Israel for twenty years provides a context for his leadership and the impact of his actions. Despite the tumult and personal vendettas that marked his story, Samson’s role as a judge signifies his importance in the broader narrative of Israel’s deliverance and resilience under oppression.

Conclusion

Judges Chapter 15 is a powerful narrative that entwines themes of betrayal, vengeance, divine empowerment, and providence. It portrays Samson as a multifaceted character driven by personal grievances and divine mission. Through his extraordinary feats, human vulnerabilities, and complex motivations, Samson’s story continues to resonate as an illustration of the intricate interplay between human actions and divine orchestration in the unfolding plan of God’s deliverance for His people.

The chapter emphasizes the cyclical nature of Israel’s history, where God raises unlikely heroes to deliver His people despite their personal flaws. It underscores that in the midst of chaos and conflict, God’s providential care and sovereign plans remain steadfast, ensuring that His purposes ultimately prevail.

Understanding the Key Messages in Judges 15: Insights and Explanation

Chapter 15 of the book of Judges recounts the punishment of the tribe of Benjamin for their wickedness. After their refusal to deliver the men who committed a heinous crime, the other tribes of Israel united against them, resulting in a devastating war that almost wiped out the entire tribe of Benjamin.

Notes

Chapter 15 serves as a continuation of the events that unfolded in the previous chapter, highlighting the consequences of the evil actions committed by the men of Benjamin.