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Judges 11 The Judgeship of Jephthah

1 Jephthah the Gileadite was a mighty warrior. His father was Gilead; his mother was a prostitute.

2 Gilead’s wife also bore him sons, and when they were grown up, they drove Jephthah away. “You are not going to get any inheritance in our family,” they said, “because you are the son of another woman.”

3 So Jephthah fled from his brothers and settled in the land of Tob, where a group of adventurers gathered around him and followed him.

4 Some time later, when the Ammonites made war on Israel,

5 the elders of Gilead went to get Jephthah from the land of Tob.

6 “Come,” they said, “be our commander, so we can fight the Ammonites.”

7 Jephthah said to them, “Didn’t you hate me and drive me from my father’s house? Why do you come to me now, when you’re in trouble?”

8 The elders of Gilead said to him, “Nevertheless, we are turning to you now; come with us to fight the Ammonites, and you will be our head over all who live in Gilead.”

9 Jephthah answered, “Suppose you take me back to fight the Ammonites and the Lord gives them to me—will I really be your head?”

10 The elders of Gilead replied, “The Lord is our witness; we will certainly do as you say.”

11 So Jephthah went with the elders of Gilead, and the people made him head and commander over them. And he repeated all his words before the Lord in Mizpah.

12 Then Jephthah sent messengers to the Ammonite king with the question: “What do you have against us that you have attacked our country?”

13 The king of the Ammonites answered Jephthah’s messengers, “When Israel came up out of Egypt, they took away my land from the Arnon to the Jabbok, all the way to the Jordan. Now give it back peaceably.”

14 Jephthah sent back messengers to the Ammonite king,

15 saying:
“This is what Jephthah says: Israel did not take the land of Moab or the land of the Ammonites.

16 But when they came up out of Egypt, Israel went through the desert to the Red Sea and on to Kadesh.

17 Then Israel sent messengers to the king of Edom, saying, ‘Give us permission to go through your country,’ but the king of Edom would not listen. They sent also to the king of Moab, and he refused. So Israel stayed at Kadesh.

18 “Next they traveled through the desert, skirted the lands of Edom and Moab, passed along the eastern side of the country of Moab, and camped on the other side of the Arnon. They did not enter the territory of Moab, for the Arnon was its border.

19 “Then Israel sent messengers to Sihon king of the Amorites, who ruled in Heshbon, and said to him, ‘Let us pass through your country to our own place.’

20 Sihon, however, did not trust Israel to pass through his territory. He mustered all his men and encamped at Jahaz and fought with Israel.

21 “Then the Lord, the God of Israel, gave Sihon and all his men into Israel’s hands, and they defeated them. Israel took over all the land of the Amorites who lived in that country,

22 capturing all of it from the Arnon to the Jabbok and from the desert to the Jordan.

23 “Now since the Lord, the God of Israel, has driven the Amorites out before his people Israel, what right have you to take it over?

24 Will you not take what your god Chemosh gives you? Likewise, whatever the Lord our God has given us, we will possess.

25 Are you better than Balak son of Zippor, king of Moab? Did he ever quarrel with Israel or fight with them?

26 For three hundred years Israel occupied Heshbon, Aroer, the surrounding settlements and all the towns along the Arnon. Why didn’t you retake them during that time?

27 I have not wronged you, but you are doing me wrong by waging war against me. Let the Lord, the Judge, decide the dispute this day between the Israelites and the Ammonites.”

28 The king of Ammon, however, paid no attention to the message Jephthah sent him.

29 Then the Spirit of the Lord came upon Jephthah. He crossed Gilead and Manasseh, passed through Mizpah of Gilead, and from there he advanced against the Ammonites.

30 And Jephthah made a vow to the Lord: “If you give the Ammonites into my hands,

31 whatever comes out of the door of my house to meet me when I return in triumph from the Ammonites will be the Lord’s, and I will sacrifice it as a burnt offering.”

32 Then Jephthah went over to fight the Ammonites, and the Lord gave them into his hands.

33 He devastated twenty towns from Aroer to the vicinity of Minnith, as far as Abel Keramim. Thus Israel subdued Ammon.

34 When Jephthah returned to his home in Mizpah, who should come out to meet him but his daughter, dancing to the sound of tambourines! She was an only child. Except for her he had neither son nor daughter.

35 When he saw her, he tore his clothes and cried, “Oh! My daughter! You have made me miserable and wretched, because I have made a vow to the Lord that I cannot break.”

36 “My father,” she replied, “you have given your word to the Lord. Do to me just as you promised, now that the Lord has avenged you of your enemies, the Ammonites.

37 But grant me this one request,” she said. “Give me two months to roam the hills and weep with my friends, because I will never marry.”

38 “You may go,” he said. And he let her go for two months. She and the girls went into the hills and wept because she would never marry.

39 After the two months, she returned to her father and he did to her as he had vowed. And she was a virgin.
From this comes the Israelite custom

40 that each year the young women of Israel go out for four days to commemorate the daughter of Jephthah the Gileadite.

Analysis of Judges Chapter 11

Judges Chapter 11 narrates the story of Jephthah, one of Israel’s judges, who plays a crucial role in the history of Israel’s deliverance from oppression, specifically from the Ammonites. This chapter delves into themes of leadership, faith, sacrifice, and divine will. The multifaceted narrative offers a blend of historical, theological, and moral insights that provide deep layers of understanding for modern readers.

Jephthah’s Background (Verses 1-3)

The chapter begins with an introduction to Jephthah and his origins:

“Now Jephthah the Gileadite was a mighty warrior, but he was the son of a prostitute. Gilead was the father of Jephthah. And Gilead’s wife also bore him sons. And when his wife’s sons grew up, they drove Jephthah out and said to him, ‘You shall not have an inheritance in our father’s house, for you are the son of another woman.’ Then Jephthah fled from his brothers and lived in the land of Tob, and worthless fellows collected around Jephthah and went out with him.”

Jephthah’s origin story is immediately striking; it highlights his status as an outcast due to the circumstances of his birth. Despite being a “mighty warrior,” he faced social rejection and exclusion from his family, reflecting the cultural stigmas of the period. Yet, his leadership capabilities attract a following of “worthless fellows,” indicating his natural leadership and charisma. This juxtaposition of rejection and leadership echoes themes of divine reversal, where God often raises leaders from humble or unlikely beginnings.

The Elders of Gilead Seek Jephthah’s Help (Verses 4-11)

“After a time the Ammonites made war against Israel. And when the Ammonites made war against Israel, the elders of Gilead went to bring Jephthah from the land of Tob. And they said to Jephthah, ‘Come and be our leader, that we may fight with the Ammonites.'”…

The desperation of the elders of Gilead to ask for Jephthah’s assistance highlights their dire circumstances. Despite their previous rejection of Jephthah, necessity brings them back to him. Jephthah’s response is cautious, negotiating terms that would secure his leadership position—poignant considering his earlier expulsion. This negotiation underscores themes of reconciliation and the pragmatism often necessary in leadership roles. It also signifies a broader biblical theme where God’s plans can involve using unlikely or previously marginalized individuals to fulfill divine purposes.

Jephthah’s Diplomatic Efforts (Verses 12-28)

Before engaging in battle, Jephthah attempts to resolve the conflict through diplomacy:

“Then Jephthah sent messengers to the king of the Ammonites and said, ‘What do you have against me, that you have come to me to fight against my land?'”…

The extensive diplomatic correspondence showcases Jephthah’s wisdom and knowledge of Israelite history. Jephthah traces Israel’s journey and reasons why the land rightfully belongs to them, indicating his thorough understanding of his people’s history and God’s promises. This section emphasizes the importance of seeking peaceful resolutions and the role of historical and theological knowledge in leadership.

Jephthah’s argument can be seen as a testament to his character and faith, as he appeals to historical truth and divine justice. However, the king of the Ammonites dismisses the diplomatic initiative, leading to inevitable conflict. This outcome reinforces the tragic inevitabilities of human conflict and the limitations of even the most earnest peace efforts.

Jephthah’s Vow (Verses 29-31)

“Then the Spirit of the Lord was upon Jephthah, and he passed through Gilead and Manasseh and passed on to Mizpah of Gilead, and from Mizpah of Gilead he passed on to the Ammonites. And Jephthah made a vow to the Lord and said, ‘If you will give the Ammonites into my hand, then whatever comes out from the doors of my house to meet me when I return in peace from the Ammonites shall be the Lord’s, and I will offer it up for a burnt offering.'”…

The vow Jephthah makes is one of the most controversial and discussed parts of this chapter. While his commitment reflects deep faith and dedication, it also raises questions about rash vows and human misunderstanding of divine will. The mention of the Spirit of the Lord upon Jephthah suggests divine approval of his mission but not necessarily of his vow. This distinction can be interpreted as a caution against impulsive promises, even made in faith, and reflects a broader theme in scripture that emphasizes thoughtful and sincere worship and obedience over dramatic gestures.

The Victory and Its Cost (Verses 32-40)

Jephthah’s victory over the Ammonites fulfills the immediate goal, but the story takes a tragic turn upon his return:

“Then Jephthah came to his home at Mizpah. And behold, his daughter came out to meet him with tambourines and with dances. She was his only child; besides her he had neither son nor daughter.”…

Jephthah’s realization of his vow’s consequences introduces a profound and somber element to his story. His daughter’s reaction and acceptance of her fate highlight themes of honor, sacrifice, and the devastating impact of human decisions. The narrative does not explicitly endorse Jephthah’s fulfillment of the vow but portrays it with empathy towards his daughter, indicating her heroism and piety. Her request for two months to lament her virginity underscores the importance of family and descendants in Israelite culture, further magnifying the personal tragedy.

This part of the chapter poses ethical and theological questions about vows to God, human agency, and divine justice. It serves as a cautionary tale about the weight of our promises and the unforeseen consequences they can have on ourselves and others.

Conclusion and Reflections

Judges Chapter 11 presents a complex and multifaceted narrative with various themes and lessons:

  • Leadership and Redemption: Jephthah rises from a marginalized background to become a leader, reflecting a theme of redemption and God’s use of unlikely individuals.
  • The Importance of Diplomacy: Jephthah’s diplomatic efforts before going to war show the importance of seeking peaceful solutions first and the role of wisdom in leadership.
  • Faith and Vows: Jephthah’s vow and its tragic consequence highlight the importance of thoughtful and considered expressions of faith, cautioning against rash promises.
  • Human Tragedy and Sacrifice: The fulfillment of Jephthah’s vow underscores the profound personal costs that can result from our decisions, and the enduring theme of sacrificial love and loyalty within families.
  • Divine Will and Human Actions: The chapter suggests a complex relationship between divine guidance and human actions, illustrating that while God may empower individuals for His purposes, human freedom and responsibility play critical roles in the unfolding of events.

Overall, Judges Chapter 11 offers rich material for reflection on the nature of leadership, the consequences of our actions, and the depth of faith in tumultuous times. It challenges readers to think deeply about how we interpret divine will, the nature of our commitments, and the profound responsibilities we have towards each other in fulfilling them.