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Journey Through the Bible

Joshua 22 The Conquest of Ai

1 Eastern Tribes Return Home
Then Joshua summoned the Reubenites, the Gadites and the half-tribe of Manasseh

2 and said to them, “You have done all that Moses the servant of the Lord commanded, and you have obeyed me in everything I commanded.

3 For a long time now—to this very day—you have not deserted your brothers but have carried out the mission the Lord your God gave you.

4 Now that the Lord your God has given your brothers rest as he promised, return to your homes in the land that Moses the servant of the Lord gave you on the other side of the Jordan.

5 But be very careful to keep the commandment and the law that Moses the servant of the Lord gave you: to love the Lord your God, to walk in all his ways, to obey his commands, to hold fast to him and to serve him with all your heart and all your soul.”

6 Then Joshua blessed them and sent them away, and they went to their homes.

7 (To the half-tribe of Manasseh Moses had given land in Bashan, and to the other half of the tribe Joshua gave land on the west side of the Jordan with their brothers.) When Joshua sent them home, he blessed them,

8 saying, “Return to your homes with your great wealth—with large herds of livestock, with silver, gold, bronze and iron, and a great quantity of clothing—and divide with your brothers the plunder from your enemies.”

9 So the Reubenites, the Gadites and the half-tribe of Manasseh left the Israelites at Shiloh in Canaan to return to Gilead, their own land, which they had acquired in accordance with the command of the Lord through Moses.

10 When they came to Geliloth near the Jordan in the land of Canaan, the Reubenites, the Gadites and the half-tribe of Manasseh built an imposing altar there by the Jordan.

11 And when the Israelites heard that they had built the altar on the border of Canaan at Geliloth near the Jordan on the Israelite side,

12 the whole assembly of Israel gathered at Shiloh to go to war against them.

13 So the Israelites sent Phinehas son of Eleazar, the priest, to the land of Gilead—to Reuben, Gad and the half-tribe of Manasseh.

14 With him they sent ten of the chief men, one for each of the tribes of Israel, each the head of a family division among the Israelite clans.

15 When they went to Gilead—to Reuben, Gad and the half-tribe of Manasseh—they said to them:

16 “The whole assembly of the Lord says: ‘How could you break faith with the God of Israel like this? How could you turn away from the Lord and build yourselves an altar in rebellion against him now?

17 Was not the sin of Peor enough for us? Up to this very day we have not cleansed ourselves from that sin, even though a plague fell on the community of the Lord!

18 And are you now turning away from the Lord?
“‘If you rebel against the Lord today, tomorrow he will be angry with the whole community of Israel.

19 If the land you possess is defiled, come over to the Lord’s land, where the Lord’s tabernacle stands, and share the land with us. But do not rebel against the Lord or against us by building an altar for yourselves, other than the altar of the Lord our God.

20 When Achan son of Zerah acted unfaithfully regarding the devoted things, did not wrath come upon the whole community of Israel? He was not the only one who died for his sin.’”

21 Then Reuben, Gad and the half-tribe of Manasseh replied to the heads of the clans of Israel:

22 “The Mighty One, God, the Lord! The Mighty One, God, the Lord! He knows! And let Israel know! If this has been in rebellion or disobedience to the Lord, do not spare us this day.

23 If we have built our own altar to turn away from the Lord and to offer burnt offerings and grain offerings, or to sacrifice fellowship offerings on it, may the Lord himself call us to account.

24 “No! We did it for fear that some day your descendants might say to ours, ‘What do you have to do with the Lord, the God of Israel?

25 The Lord has made the Jordan a boundary between us and you—you Reubenites and Gadites! You have no share in the Lord.’ So your descendants might cause ours to stop fearing the Lord.

26 “That is why we said, ‘Let us get ready and build an altar—but not for burnt offerings or sacrifices.’

27 On the contrary, it is to be a witness between us and you and the generations that follow, that we will worship the Lord at his sanctuary with our burnt offerings, sacrifices and fellowship offerings. Then in the future your descendants will not be able to say to ours, ‘You have no share in the Lord.’

28 “And we said, ‘If they ever say this to us, or to our descendants, we will answer: Look at the replica of the Lord’s altar, which our fathers built, not for burnt offerings and sacrifices, but as a witness between us and you.’

29 “Far be it from us to rebel against the Lord and turn away from him today by building an altar for burnt offerings, grain offerings and sacrifices, other than the altar of the Lord our God that stands before his tabernacle.”

30 When Phinehas the priest and the leaders of the community—the heads of the clans of the Israelites—heard what Reuben, Gad and Manasseh had to say, they were pleased.

31 And Phinehas son of Eleazar, the priest, said to Reuben, Gad and Manasseh, “Today we know that the Lord is with us, because you have not acted unfaithfully toward the Lord in this matter. Now you have rescued the Israelites from the Lord’s hand.”

32 Then Phinehas son of Eleazar, the priest, and the leaders returned to Canaan from their meeting with the Reubenites and Gadites in Gilead and reported to the Israelites.

33 They were glad to hear the report and praised God. And they talked no more about going to war against them to devastate the country where the Reubenites and the Gadites lived.

34 And the Reubenites and the Gadites gave the altar this name: A Witness Between Us that the Lord is God.

Analysis of Joshua Chapter 22

Joshua Chapter 22 is an intricate and significant chapter in the Bible that delves into themes of loyalty, unity, and the importance of clear communication within a faith community. This chapter marks a pivotal moment of transition and potential conflict among the tribes of Israel. As the eastern tribes return to their allotted land, a misunderstanding about an altar nearly leads to a civil war. Through detailed analysis, we will explore the profound lessons and timeless principles contained within this chapter.

The Return of the Eastern Tribes (Joshua 22:1-6)

The chapter begins with Joshua calling together the Reubenites, Gadites, and the half-tribe of Manasseh to commend them for their faithfulness and obedience. These eastern tribes had been true to their word, assisting their fellow Israelites in conquering the Promised Land before returning to their own territories east of the Jordan River.

“Then Joshua summoned the Reubenites, the Gadites, and the half-tribe of Manasseh, and said to them, ‘You have kept all that Moses the servant of the Lord commanded you and have listened to my voice in all that I commanded you. You have not forsaken your brothers these many days, down to this day, but have been careful to keep the charge of the Lord your God’” (Joshua 22:1-3).

Joshua’s words underscore the importance of communal responsibility and fidelity. These tribes had set aside their immediate desires to assist in the collective mission, reflecting a model of self-sacrifice and duty. This section exemplifies how communal goals and personal promises intertwine, emphasizing a shared mission under God’s covenant.

A Blessing and a Warning (Joshua 22:4-6)

He blesses them for their service and reminds them to remain faithful to God’s laws and commandments as they return home:

“And now the Lord your God has given rest to your brothers, as he promised them. Therefore turn and go to your tents in the land where your possession lies, which Moses the servant of the Lord gave you on the other side of the Jordan. Only be very careful to observe the commandment and the law that Moses the servant of the Lord commanded you, to love the Lord your God, and to walk in all his ways and keep his commandments and to cling to him and to serve him with all your heart and with all your soul” (Joshua 22:4-5).

Joshua’s blessing is not just a farewell; it is a reminder that the covenant relationship with God is continuous and transcendent of geographic boundaries. His words highlight the perpetual nature of their commitments and the necessity of vigilance in faith, lest complacency breeds disobedience. Joshua’s admonition serves as an essential reminder that the physical return home does not negate the ongoing spiritual responsibilities.

The Altar of Witness (Joshua 22:10-12)

Upon their departure, the eastern tribes build a “great altar to look at” near the Jordan. This action, though well-intentioned, sparks concern and mistrust among the other tribes, who fear it symbolizes a rebellion or an alternative worship altar.

“And when they came to the region of the Jordan that is in the land of Canaan, the people of Reuben and the people of Gad and the half-tribe of Manasseh built there an altar by the Jordan, an altar of imposing size. And the people of Israel heard it said, ‘Behold, the people of Reuben and the people of Gad and the half-tribe of Manasseh have built the altar at the frontier of the land of Canaan, in the region about the Jordan, on the side that belongs to the people of Israel’” (Joshua 22:10-11).

This event precipitates a significant crisis. The rest of Israel assumes based on appearances that the eastern tribes intend to secede religiously and politically, leading to fears of infidelity to God’s commands. Such presumptions reveal how quickly misunderstandings can escalate into major conflicts, underscoring the necessity for clear and accurate communication within a community.

The Diplomatic Response (Joshua 22:13-20)

Israel’s response is swift and demonstrates the importance of diplomacy. They send Phinehas, the son of Eleazar the priest, and ten leaders, representing each of the other tribes, to investigate and confront the apparent transgression before resorting to violence:

“And the people of Israel sent to the people of Reuben and the people of Gad and the half-tribe of Manasseh in the land of Gilead, Phinehas the son of Eleazar the priest, and with him ten chiefs, one from each of the tribal families of Israel, every one of them the head of a family among the clans of Israel” (Joshua 22:13-14).

The approach taken here is a powerful lesson in conflict resolution. By seeking to understand the motives and actions of the eastern tribes rather than immediately resorting to conflict, Israel exemplifies a model of due diligence and restraint. This is an essential tactic in preserving unity and preventing unnecessary bloodshed over potential misunderstandings.

The Misunderstanding Clarified (Joshua 22:21-29)

In response to the delegation’s inquiries, the eastern tribes explain that the altar was never intended for sacrificial purposes but rather as a witness to their shared faith and heritage. This testimony intends to act as a symbol of unity rather than division:

“Thus says the whole congregation of the Lord, ‘What is this breach of faith that you have committed against the God of Israel in turning away this day from following the Lord by building yourselves an altar this day in rebellion against the Lord? Have we not had enough of the sin at Peor from which even yet we have not cleansed ourselves, and for which there came a plague upon the congregation of the Lord, that you too must turn away this day from following the Lord?” (Joshua 22:16-17).

When given the opportunity, the eastern tribes clarify, showing that their intentions were misunderstood. They build the altar not as a competing place of worship but as a memorial and a visible sign of their commitment to God:

“‘The Mighty One, God, the Lord! The Mighty One, God, the Lord! He knows; and let Israel itself know! If it was in rebellion or in breach of faith against the Lord, do not spare us today for building an altar to turn away from following the Lord. May the Lord himself take vengeance’” (Joshua 22:22-23).

This conversation realigns the perspectives of both parties, demonstrating the wisdom in direct communication and verifying facts before making assumptions. The explanation that the altar serves as a reminder and testimony to future generations about the unity of Israel’s faith underlines the significance of tangible symbols in spiritual life.

Reconciliation and Peace (Joshua 22:30-34)

After receiving the eastern tribes’ explanation, Phinehas and the delegation accept their intentions and bring word back to the rest of Israel, averting the potential conflict:

“And when Phinehas the priest and the chiefs of the congregation, the heads of the families of Israel who were with him, heard the words that the people of Reuben and the people of Gad and the people of Manasseh spoke, it was good in their eyes. And Phinehas the son of Eleazar the priest said to the people of Reuben and the people of Gad and the people of Manasseh, ‘Today we know that the Lord is in our midst, because you have not committed this breach of faith against the Lord. Now you have delivered the people of Israel from the hand of the Lord’” (Joshua 22:30-31).

This resolution embodies a return to mutual understanding, emphasizing the importance of giving others the benefit of the doubt and seeking to resolve conflicts through conversations grounded in faith and trust. The delegation’s blessing on returning to the rest of Israel illustrates how, through effective communication and diplomacy, communities can overcome misunderstandings and strengthen bonds.

Thus, Phinehas announces that all of Israel recognizes the integrity of the eastern tribes’ faith and the unity of the nation is preserved. This ending reinstates peace and highlights that even in apparent conflict, resolution can be achieved through patience, dialogue, and a shared commitment to underlying principles of faith and communal loyalty.

Concluding Reflections on Joshua 22

The narrative in Joshua Chapter 22 is rich with significant themes and enduring lessons. Here are some key takeaways:

  • Loyalty and Faithfulness: The eastern tribes exemplify loyalty and commitment by fulfilling their promise and supporting their fellow tribes in conquering the Promised Land. Their return home laden with blessings underscores the honor in keeping one’s word and the accompanying divine reward.
  • Vigilance and Obedience: Joshua’s reminder for the tribes to continue observing God’s commandments highlights the importance of maintaining a vigilant faith. The warning against complacency informs readers that spiritual diligence must accompany physical and territorial stability.
  • Communication and Misunderstanding: The nearly catastrophic misunderstanding about the altar demonstrates how miscommunication can escalate conflicts. It serves as a cautionary tale about jumping to conclusions and underscores the need for clear, honest dialogue within communities.
  • Diplomacy and Conflict Resolution: The decision to send a delegation to inquire about the motives behind the altar before taking military action exemplifies prudent conflict resolution. Dialogues and investigations before making judgments are crucial in managing relations and avoiding unnecessary strife.
  • Symbols of Faith and Unity: The altar that sparked the initial fears ultimately becomes an enduring symbol of unity and faith. Tangible symbols can play vital roles in preserving traditions and reinforcing collective identity across generations.

Overall, Joshua Chapter 22 is a testament to the intertwined values of faith, loyalty, unity, and the power of communication. Through exploring the chapter in-depth, we understand better how these themes resonate not only within the narrative but also within our contemporary lives and communities. By revisiting these principles, the chapter continues to offer wisdom and guidance for fostering harmonious and faithful communal living.

Understanding the Key Messages in Joshua 22: Insights and Explanation

Chapter 22 of the book of Joshua tells the story of the Israelites' conquest of the city of Ai and the building of an altar by the Israelite tribes on the east side of the Jordan River. The chapter also includes a dispute between the Transjordan tribes and the other Israelite tribes regarding the altar.

Notes

This chapter highlights the importance of maintaining unity among the Israelites and shows the consequences of miscommunication and misunderstanding among the tribes.