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Joshua 16 Joshua Defeats the Five Amorite Kings

1 Allotment for Ephraim and Manasseh
The allotment for Joseph began at the Jordan of Jericho, east of the waters of Jericho, and went up from there through the desert into the hill country of Bethel.

2 It went on from Bethel (that is, Luz), crossed over to the territory of the Arkites in Ataroth,

3 descended westward to the territory of the Japhletites as far as the region of Lower Beth Horon and on to Gezer, ending at the sea.

4 So Manasseh and Ephraim, the descendants of Joseph, received their inheritance.

5 This was the territory of Ephraim, clan by clan:
The boundary of their inheritance went from Ataroth Addar in the east to Upper Beth Horon

6 and continued to the sea. From Micmethath on the north it curved eastward to Taanath Shiloh, passing by it to Janoah on the east.

7 Then it went down from Janoah to Ataroth and Naarah, touched Jericho and came out at the Jordan.

8 From Tappuah the border went west to the Kanah Ravine and ended at the sea. This was the inheritance of the tribe of the Ephraimites, clan by clan.

9 It also included all the towns and their villages that were set aside for the Ephraimites within the inheritance of the Manassites.

10 They did not dislodge the Canaanites living in Gezer; to this day the Canaanites live among the people of Ephraim but are required to do forced labor.

Analysis of Joshua Chapter 16

Joshua Chapter 16 details the allotment of land to the descendants of Joseph, specifically the tribes of Ephraim and Manasseh. This chapter is a part of the broader narrative describing the division of Canaan among the tribes of Israel, a fulfillment of God’s promise to Abraham, Isaac, and Jacob. This division of the Promised Land signifies a pivotal moment in Israel’s history, reflecting their journey from slavery in Egypt to becoming a settled nation under God’s covenant.

Verses 1-4: The Allotment to Joseph’s Descendants

“The allotment of the people of Joseph went from the Jordan by Jericho, east of the waters of Jericho, into the wilderness, going up from Jericho into the hill country to Bethel. Then going from Bethel to Luz, it passes along to Ataroth, the territory of the Archites. Then it goes down westward to the territory of the Japhletites as far as the territory of lower Beth-horon, then to Gezer, and it ends at the sea. The people of Joseph, Manasseh, and Ephraim received their inheritance.” (Joshua 16:1-4, ESV)

The first four verses broadly describe the boundaries of the land allotted to the descendants of Joseph, which includes the tribes of Ephraim and Manasseh. This is important for a couple of reasons:

  • Historical Significance: Joseph, one of the twelve sons of Jacob (Israel), had a unique position among his brothers. His two sons, Ephraim and Manasseh, were adopted by Jacob as his own, effectively giving Joseph a double portion in the inheritance (Genesis 48:5). This special status is reflected in the sizable and prominent territory allocated to his descendants.
  • Territorial Boundaries: The description of the territory starts from the Jordan by Jericho, indicating the eastern border, and extends to a series of locations, ending at the sea, suggesting the western boundary. This information is crucial for understanding the geographical and strategic importance of the land allocated to Ephraim and Manasseh.
  • Symbolic Representation: The division of the Promised Land among the tribes symbolizes God’s faithfulness in fulfilling His promises. It illustrates the tangible blessings that come with obedience to God’s commands and the continuity of His covenant with Israel.

Verses 5-8: The Boundary of Ephraim’s Inheritance

“The territory of the people of Ephraim by their clans was as follows: the boundary of their inheritance on the east was Ataroth-addar as far as upper Beth-horon, and the boundary goes from there to the sea. On the north is Michmethath. Then on the east, the boundary turns around toward Taanath-shiloh and passes along beyond it on the east to Janoah. Then it goes down from Janoah to Ataroth and to Naarah, and touches Jericho, ending at the Jordan. From Tappuah, the boundary goes westward to the brook Kanah and ends at the sea. Such is the inheritance of the tribe of the people of Ephraim by their clans.” (Joshua 16:5-8, ESV)

These verses provide a detailed description of the boundaries of the land allotted to the tribe of Ephraim. Notable aspects of Ephraim’s inheritance include:

  • Clarity in Division: The clarity in describing the specific boundaries and landmarks for Ephraim’s territory highlights the organized and systematic nature of the land distribution. It ensures that each tribe understands its allotted portion, reducing potential conflicts over territory.
  • Strategic Locations: The inclusion of prominent locations such as Jericho and the Jordan River within Ephraim’s borders suggests the tribe’s strategic prominence. Jericho, being a vital city captured early in Israel’s conquest of Canaan, highlights Ephraim’s central role in the nation’s history and future.
  • Inheritance by Clans: The reference to the inheritance being allotted by clans underscores the importance of family and lineage within the Israelite community. It reflects the distribution of God’s promises and blessings not just to individuals but to entire families and their descendants.

Verse 9: Ephraim’s Separate Towns Within Manasseh

“Together with the towns that were set apart for the people of Ephraim within the inheritance of the Manassites, all those towns with their villages.” (Joshua 16:9, ESV)

This verse emphasizes an interesting aspect of the land distribution where some towns and villages allocated to Ephraim are located within Manasseh’s territory. This arrangement has several implications:

  • Interconnectedness of Tribes: The presence of Ephraimite towns within Manasseh’s territory highlights the interconnectedness and interdependence of the tribes. It portrays a sense of unity and shared purpose among the descendants of Joseph, despite their individual territorial inheritances.
  • Practical Considerations: This mixed territorial arrangement may also reflect practical considerations, such as geographical features or existing settlements that naturally belonged to Ephraim but fell within Manasseh’s boundaries. It underscores the need for cooperation and flexibility among the tribes in managing their shared land.
  • Fulfillment of Prophetic Blessings: The specific blessings given by Jacob to Ephraim and Manasseh in Genesis 48 may also find a partial fulfillment in this arrangement. Ephraim, though the younger, was blessed with a more significant inheritance, which is evident in their prominent towns even within Manasseh’s borders.

Verse 10: The Incomplete Conquest

“However, they did not drive out the Canaanites who lived in Gezer; so the Canaanites have lived in the midst of Ephraim to this day but have been made to do forced labor.” (Joshua 16:10, ESV)

This verse reveals a critical issue in the conquest and settlement of the Promised Land—the incomplete expulsion of the Canaanites. The failure to fully drive out the inhabitants of Gezer has several important implications:

  • Disobedience to God’s Command: God had explicitly commanded the Israelites to completely dispossess the Canaanites from the land (Deuteronomy 7:1-2). The presence of Canaanites in Gezer indicates a partial obedience, which can have spiritual and moral consequences for Israel.
  • Consequences of Coexistence: Allowing Canaanites to live among them, even as forced laborers, could lead to negative influences, including the adoption of Canaanite religious practices and idolatry. This coexistence poses a risk to the Israelites’ distinct identity and devotion to God.
  • Symbolism of Incomplete Victory: The incomplete conquest of Gezer serves as a symbol of Israel’s spiritual journey. It highlights the ongoing struggle between obedience to God and the temptations of compromise, a theme that runs throughout Israel’s history.

Summary and Reflections

Joshua Chapter 16, though brief, offers rich insights into the allocation of the Promised Land to the descendants of Joseph, specifically Ephraim and Manasseh. The chapter encapsulates themes of divine promise, family inheritance, unity, and the consequences of partial obedience. A closer examination of the chapter reveals several key points:

  1. Divine Promises Fulfilled: The allocation of land to Joseph’s descendants underscores the fulfillment of God’s promises to the patriarchs. It serves as a testament to God’s faithfulness and the realization of the covenant made with Abraham, Isaac, and Jacob.
  2. Strategic and Symbolic Importance: The territories allotted to Ephraim and Manasseh occupy a central and strategically significant location within Canaan. This prominence reflects the unique blessing and status given to Joseph’s descendants and their vital role in Israel’s future.
  3. Interconnectedness and Family Ties: The detailed boundaries and the inclusion of Ephraim’s towns within Manasseh’s territory highlight the close ties between the tribes and the importance of family and lineage in the distribution of God’s blessings.
  4. Warning Against Partial Obedience: The failure to fully drive out the Canaanites from Gezer serves as a cautionary tale about the dangers of incomplete obedience. It underscores the need for wholehearted devotion and adherence to God’s commands to avoid the pitfalls of compromise and its consequences.

In conclusion, Joshua Chapter 16 is not just a historical account of land distribution but a profound narrative that intertwines divine promises, the significance of family inheritance, the importance of unity among God’s people, and the lessons of obedience. The chapter invites readers to reflect on their own journey of faith, the importance of complete devotion to God, and the implications of His promises in their lives. It is a reminder that the inheritance we receive from God, both spiritual and physical, is a testament to His faithfulness and an invitation to live in alignment with His will.