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Journey Through the Bible

John 8 Jesus Forgives the Woman Caught in Adultery

1 But Jesus went to the Mount of Olives.

2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them.

3 The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group

4 and said to Jesus, “Teacher, this woman was caught in the act of adultery.

5 In the Law Moses commanded us to stone such women. Now what do you say?”

6 They were using this question as a trap, in order to have a basis for accusing him.
But Jesus bent down and started to write on the ground with his finger.

7 When they kept on questioning him, he straightened up and said to them, “If any one of you is without sin, let him be the first to throw a stone at her.”

8 Again he stooped down and wrote on the ground.

9 At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there.

10 Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?”

11 “No one, sir,” she said.
“Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”

12 The Validity of Jesus’ Testimony
When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”

13 The Pharisees challenged him, “Here you are, appearing as your own witness; your testimony is not valid.”

14 Jesus answered, “Even if I testify on my own behalf, my testimony is valid, for I know where I came from and where I am going. But you have no idea where I come from or where I am going.

15 You judge by human standards; I pass judgment on no one.

16 But if I do judge, my decisions are right, because I am not alone. I stand with the Father, who sent me.

17 In your own Law it is written that the testimony of two men is valid.

18 I am one who testifies for myself; my other witness is the Father, who sent me.”

19 Then they asked him, “Where is your father?”
“You do not know me or my Father,” Jesus replied. “If you knew me, you would know my Father also.”

20 He spoke these words while teaching in the temple area near the place where the offerings were put. Yet no one seized him, because his time had not yet come.

21 Once more Jesus said to them, “I am going away, and you will look for me, and you will die in your sin. Where I go, you cannot come.”

22 This made the Jews ask, “Will he kill himself? Is that why he says, ‘Where I go, you cannot come’?”

23 But he continued, “You are from below; I am from above. You are of this world; I am not of this world.

24 I told you that you would die in your sins; if you do not believe that I am the one I claim to be, you will indeed die in your sins.”

25 “Who are you?” they asked.
“Just what I have been claiming all along,” Jesus replied.

26 “I have much to say in judgment of you. But he who sent me is reliable, and what I have heard from him I tell the world.”

27 They did not understand that he was telling them about his Father.

28 So Jesus said, “When you have lifted up the Son of Man, then you will know that I am the one I claim to be and that I do nothing on my own but speak just what the Father has taught me.

29 The one who sent me is with me; he has not left me alone, for I always do what pleases him.”

30 Even as he spoke, many put their faith in him.

31 The Children of Abraham
To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples.

32 Then you will know the truth, and the truth will set you free.”

33 They answered him, “We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?”

34 Jesus replied, “I tell you the truth, everyone who sins is a slave to sin.

35 Now a slave has no permanent place in the family, but a son belongs to it forever.

36 So if the Son sets you free, you will be free indeed.

37 I know you are Abraham’s descendants. Yet you are ready to kill me, because you have no room for my word.

38 I am telling you what I have seen in the Father’s presence, and you do what you have heard from your father.”

39 “Abraham is our father,” they answered.
“If you were Abraham’s children,” said Jesus, “then you would do the things Abraham did.

40 As it is, you are determined to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things.

41 You are doing the things your own father does.”
“We are not illegitimate children,” they protested. “The only Father we have is God himself.”

42 The Children of the Devil
Jesus said to them, “If God were your Father, you would love me, for I came from God and now am here. I have not come on my own; but he sent me.

43 Why is my language not clear to you? Because you are unable to hear what I say.

44 You belong to your father, the devil, and you want to carry out your father’s desire. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.

45 Yet because I tell the truth, you do not believe me!

46 Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me?

47 He who belongs to God hears what God says. The reason you do not hear is that you do not belong to God.”

48 The Claims of Jesus About Himself
The Jews answered him, “Aren’t we right in saying that you are a Samaritan and demon-possessed?”

49 “I am not possessed by a demon,” said Jesus, “but I honor my Father and you dishonor me.

50 I am not seeking glory for myself; but there is one who seeks it, and he is the judge.

51 I tell you the truth, if anyone keeps my word, he will never see death.”

52 At this the Jews exclaimed, “Now we know that you are demon-possessed! Abraham died and so did the prophets, yet you say that if anyone keeps your word, he will never taste death.

53 Are you greater than our father Abraham? He died, and so did the prophets. Who do you think you are?”

54 Jesus replied, “If I glorify myself, my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me.

55 Though you do not know him, I know him. If I said I did not, I would be a liar like you, but I do know him and keep his word.

56 Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.”

57 “You are not yet fifty years old,” the Jews said to him, “and you have seen Abraham!”

58 “I tell you the truth,” Jesus answered, “before Abraham was born, I am!”

59 At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds.

Analysis of John Chapter 8

The eighth chapter of the Gospel of John is a profound narrative filled with theological significance, moral lessons, and profound declarations from Jesus Christ Himself. It contains key moments of confrontation, teaching, and self-revelation, making it essential to the understanding of Jesus’ ministry and His relationship with both His followers and His adversaries, the Pharisees. The chapter addresses themes such as mercy, judgment, truth, and freedom. Each section of this chapter is a tapestry of wisdom that merits careful consideration and deep reflection.

Jesus and the Woman Caught in Adultery (John 8:1-11)

This segment begins with an intensely dramatic scene: Jesus is at the Mount of Olives early in the morning, and He returns to the temple courts where people gather to hear Him teach. While He is there, the scribes and Pharisees bring before Him a woman caught in the act of adultery. The purpose of this is to trap Jesus in a dilemma. According to Mosaic Law, such women were to be stoned, yet Roman law disallowed Jews from carrying out executions. By this, they hoped to either show that Jesus was unfaithful to Jewish law or rebel against Roman rule.

Jesus’ response is both strategic and merciful. He stoops down and writes on the ground with His finger, a gesture filled with possible symbolic implications. While scholars only speculate as to what He wrote, what is crucial is the authority and composure He demonstrates. When pressed for an answer, Jesus says, “Let any one of you who is without sin be the first to throw a stone at her.” By saying this, He not only diffuses the trap but also redirects the focus onto self-reflection regarding sin. One by one, the accusers leave, convicted by their conscience.

Jesus’ treatment of the woman is equally telling. He asks her, “Woman, where are they? Has no one condemned you?” and she replies, “No one, sir.” Jesus then declares, “Then neither do I condemn you. Go now and leave your life of sin.” This powerful interaction highlights Jesus as the embodiment of grace and truth, offering forgiveness while also calling for repentance. It emphasizes that judgment belongs to God and serves as a profound lesson on mercy, reminding readers that no one is beyond the reach of God’s grace.

Jesus the Light of the World (John 8:12-20)

John 8:12 contains one of the famous “I am” statements of Jesus: “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” This declaration is made during the Feast of Tabernacles, a festival celebrating God’s provision and guidance, which included ceremonies characterized by light. Thus, Jesus’ declaration is contextually significant.

The metaphor of light is rich with meaning. Light represents truth, goodness, and divine revelation, in contrast to darkness, which signifies ignorance, evil, and confusion. By claiming to be the light of the world, Jesus asserts Himself as the ultimate source of spiritual truth and knowledge. His light exposes sin and guides people towards righteousness and godliness.

The Pharisees challenge Jesus, questioning the validity of His testimony. Jesus responds by asserting His divine origin and mission. He says that His testimony is valid because He knows where He came from and where He is going, unlike them. He also mentions that His judgment is true, for He does not judge alone but in conjunction with the Father who sent Him. This passage reaffirms the unity between Jesus and the Father, which is a recurrent theme in the Gospel of John and a cornerstone of Christian belief.

The Unbelieving Jews (John 8:21-30)

The dialogue between Jesus and the Pharisees intensifies as Jesus predicts His departure and the consequences for those who do not believe in Him. He warns, “You will die in your sin. Where I go, you cannot come.” This statement prompts confusion and discomfort among His listeners, revealing their spiritual blindness and misunderstanding.

Jesus elaborates by stating, “You are from below; I am from above. You are of this world; I am not of this world. I told you that you would die in your sins; if you do not believe that I am he, you will indeed die in your sins.” Here, Jesus underscores the stark contrast between the earthly and the divine. Believing in Jesus is essential for eternal life, and rejecting Him leads to spiritual death.

Despite the growing tension, Jesus emphasizes His identity as the Son of God, sent by the Father. He points to His impending crucifixion as an event that will validate His claims: “When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own but speak just what the Father has taught me.” This prophecy indicates that the ultimate revelation of Jesus’ divine nature will come through His sacrifice on the cross, a foundational belief in Christian theology.

Dispute Over Whose Children Jesus’ Opponents Are (John 8:31-47)

In this section, Jesus speaks to those who have believed in Him, encouraging them to continue in His word to know the truth that will set them free. This prompts an argument from the Jews who claim to be Abraham’s descendants and insist that they have never been slaves to anyone. Jesus, however, addresses a deeper spiritual bondage, saying, “Everyone who sins is a slave to sin.”

Jesus elucidates the difference between physical descent and spiritual kinship. While they might be Abraham’s physical descendants, their actions reveal a different lineage. He says, “If God were your Father, you would love me, for I have come here from God. I have not come on my own; God sent me.” This stark distinction between being children of God and children of the devil is based on one’s deeds and acceptance of Jesus’ teachings.

The discourse reveals the crux of the matter—true faith in Jesus transforms identity and liberates from the bondage of sin. He accuses the Jews of seeking to kill Him because His word finds no place in them. Their rejection of Jesus’ teachings aligns them more with the hostile nature of the devil, “a murderer from the beginning” and “the father of lies.”

This confrontation underscores the belief that genuine spiritual identity is defined not by heritage or outward appearance but by one’s relationship with God through Jesus Christ. In doing so, Jesus reiterates that opposition to Him is ultimately opposition to God.

Jesus’ Supremacy and Pre-existence (John 8:48-59)

In the final segment of the chapter, the dialogue reaches its climax as the Jews accuse Jesus of being a Samaritan and demon-possessed. Jesus denies the accusation and further glorifies the Father, stating that He does not seek His own glory but the glory of the Father who sent Him.

Jesus then makes one of the most audacious claims of His ministry: “Very truly I tell you, whoever obeys my word will never see death.” This statement shocks His listeners, and they question how He can assert such a thing when Abraham and the prophets died. Jesus responds by saying that Abraham rejoiced at the thought of seeing His day, implying that Abraham had perceived Jesus’ mission in a prophetic sense.

The climactic moment comes when Jesus declares, “Very truly I tell you, before Abraham was born, I am!” This declaration is nothing short of a claim to divinity. The phrase “I am” (in Greek, “ἐγώ εἰμι,” ego eimi) echoes Exodus 3:14 where God reveals Himself to Moses as “I AM WHO I AM.” By using this term, Jesus identifies Himself with the God of Israel, claiming eternal pre-existence and divine nature. This statement prompts the Jews to pick up stones to stone Him, perceiving it as blasphemy.

This final passage underscores the high Christology inherent in the Gospel of John. Jesus is not merely a prophet or a teacher but God incarnate, the eternal Word who was with God and was God (John 1:1). The rejection by the Jews highlights the tragedy of spiritual blindness and the incredible claims of Jesus’ identity and mission.

Conclusion

John Chapter 8 is a rich, multifaceted chapter that addresses core themes of sin, judgment, grace, truth, bondage, freedom, and identity. Through His interactions and teachings, Jesus demonstrates profound wisdom and divine authority. He offers mercy to the repentant, challenges the self-righteous, and firmly declares His divine identity and mission. His teachings in this chapter lay the groundwork for understanding the full scope of His redemptive work and the transformative power of believing in Him.

For believers, John Chapter 8 serves as a call to embrace the light of Christ, walk in His truth, and acknowledge His sovereignty. It compels readers to examine their own lives in the light of Jesus’ teachings and to understand the far-reaching implications of His eternal claims. It is a chapter that calls for a response, inviting all to come into the light and receive the life that only Jesus can provide.

Understanding the Key Messages in John 8: Insights and Explanation

In this chapter, Jesus encounters a woman who was caught in the act of adultery. The religious leaders bring her to Jesus, wanting to test him and find a reason to accuse him. Jesus responds with compassion and wisdom, telling them that the one without sin should cast the first stone. Convicted by their own guilt, they all walk away, leaving only Jesus and the woman. Jesus forgives her and instructs her to go and sin no more.

Notes

This chapter highlights Jesus' compassion, forgiveness, and wisdom. It also emphasizes the importance of not judging others and the transformative power of encountering Jesus.