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Journey Through the Bible

Job 15 Job 15 - Eliphaz Speaks: Job's Wickedness Rebuked

1 Eliphaz
Then Eliphaz the Temanite replied:

2 “Would a wise man answer with empty notions
or fill his belly with the hot east wind?

3 Would he argue with useless words,
with speeches that have no value?

4 But you even undermine piety
and hinder devotion to God.

5 Your sin prompts your mouth;
you adopt the tongue of the crafty.

6 Your own mouth condemns you, not mine;
your own lips testify against you.

7 “Are you the first man ever born?
Were you brought forth before the hills?

8 Do you listen in on God’s council?
Do you limit wisdom to yourself?

9 What do you know that we do not know?
What insights do you have that we do not have?

10 The gray-haired and the aged are on our side,
men even older than your father.

11 Are God’s consolations not enough for you,
words spoken gently to you?

12 Why has your heart carried you away,
and why do your eyes flash,

13 so that you vent your rage against God
and pour out such words from your mouth?

14 “What is man, that he could be pure,
or one born of woman, that he could be righteous?

15 If God places no trust in his holy ones,
if even the heavens are not pure in his eyes,

16 how much less man, who is vile and corrupt,
who drinks up evil like water!

17 “Listen to me and I will explain to you;
let me tell you what I have seen,

18 what wise men have declared,
hiding nothing received from their fathers

19 (to whom alone the land was given
when no alien passed among them):

20 All his days the wicked man suffers torment,
the ruthless through all the years stored up for him.

21 Terrifying sounds fill his ears;
when all seems well, marauders attack him.

22 He despairs of escaping the darkness;
he is marked for the sword.

23 He wanders about—food for vultures;
he knows the day of darkness is at hand.

24 Distress and anguish fill him with terror;
they overwhelm him, like a king poised to attack,

25 because he shakes his fist at God
and vaunts himself against the Almighty,

26 defiantly charging against him
with a thick, strong shield.

27 “Though his face is covered with fat
and his waist bulges with flesh,

28 he will inhabit ruined towns
and houses where no one lives,
houses crumbling to rubble.

29 He will no longer be rich and his wealth will not endure,
nor will his possessions spread over the land.

30 He will not escape the darkness;
a flame will wither his shoots,
and the breath of God’s mouth will carry him away.

31 Let him not deceive himself by trusting what is worthless,
for he will get nothing in return.

32 Before his time he will be paid in full,
and his branches will not flourish.

33 He will be like a vine stripped of its unripe grapes,
like an olive tree shedding its blossoms.

34 For the company of the godless will be barren,
and fire will consume the tents of those who love bribes.

35 They conceive trouble and give birth to evil;
their womb fashions deceit.”

Analysis of Job Chapter 15

Job Chapter 15 features the second speech given by Eliphaz the Temanite, one of Job’s three friends. The chapter marks the continuation of the dialogues between Job and his friends who attempt to explain the reasons behind his suffering. Eliphaz’s speech is a mixture of reproof, theological reasoning, and traditional wisdom. This analysis delves into the key themes and verses, offering interpretations that illuminate both the character of Eliphaz and the broader theological issues raised by the text.

Verses 1-6: Eliphaz Rebukes Job

Eliphaz begins his speech with a sharp rebuke. He criticizes Job’s words and accuses him of undermining wisdom and piety:

“Then Eliphaz the Temanite replied:

‘Would a wise person answer with empty notions or fill their belly with the hot east wind? Would they argue with useless words, with speeches that have no value? But you even undermine piety and hinder devotion to God. Your sin prompts your mouth; you adopt the tongue of the crafty. Your own mouth condemns you, not mine; your own lips testify against you.’”

Eliphaz attacks Job’s integrity, suggesting that Job’s claims are baseless and driven by sin. The mention of the “hot east wind” symbolizes futile and destructive speech. Additionally, Eliphaz accuses Job of undermining the reverence due to God by questioning divine justice, which is a serious charge in ancient Near Eastern religious context.

Verses 7-10: Eliphaz Appeals to Tradition

Eliphaz argues from the standpoint of tradition and ancient wisdom:

“Are you the first man ever born? Were you brought forth before the hills? Do you listen in on God’s council? Do you have a monopoly on wisdom? What do you know that we do not know? What insights do you have that we do not have? The gray-haired and the aged are on our side, men even older than your father.”

Here, Eliphaz appeals to the authority of age and tradition. By questioning whether Job has access to some exclusive divine wisdom or council, Eliphaz is essentially discrediting Job’s arguments. This serves to underscore the importance of tradition and the collective wisdom of the elders, highlighting the cultural context where age and experience are highly respected.

Verses 11-13: Questioning Job’s Piety

Eliphaz shows incredulity at Job’s apparent lack of acceptance of divine comfort and mildness:

“Are God’s consolations not enough for you, words spoken gently to you? Why has your heart carried you away, and why do your eyes flash, so that you vent your rage against God and pour out such words from your mouth?”

Eliphaz is troubled by Job’s rejection of God’s supposed comforts and gentle guidance. Eliphaz interprets Job’s emotional and verbal outbursts as indicative of a deeper spiritual rebellion. This again ties into the ancient belief system where outward expressions are seen as direct manifestations of one’s inner spiritual state.

Verses 14-16: Humanity’s Sinfulness

Eliphaz reflects on the inherent sinfulness of humanity to further illustrate his point:

“What are mortals, that they could be pure, or those born of woman, that they could be righteous? If God places no trust in his holy ones, if even the heavens are not pure in his eyes, how much less mortals, who are vile and corrupt, who drink up evil like water!”

Eliphaz emphasizes the pervasive nature of sin, suggesting that no human being can be truly pure or righteous before God. Even heavenly beings are not entirely trustworthy in God’s eyes, implying that it is presumptuous for Job to claim innocence or question divine judgment. This reflects a theological stance that emphasizes human depravity and the absolute holiness of God.

Verses 17-19: Eliphaz’s Claim to Wisdom

Eliphaz offers to impart the wisdom of the ancients:

“Listen to me and I will explain to you; let me tell you what I have seen, what wise men have declared, hiding nothing received from their ancestors (to whom alone the land was given when no foreigners moved among them).”

Eliphaz positions himself as an intermediary of ancient and uncontaminated wisdom handed down from the ancestors. This highlights the importance he places on traditional knowledge that has remained unchanged and unadulterated by outside influences, suggesting that such wisdom is universally accepted and timeless.

Verses 20-35: The Fate of the Wicked

The remainder of Eliphaz’s speech paints a vivid picture of the inevitable doom that befalls the wicked:

“All his days the wicked man suffers torment, the ruthless man through all the years stored up for him. Terrifying sounds fill his ears; when all seems well, marauders attack him. He despairs of escaping the realm of darkness; he is marked for the sword. He wanders about for food like a vulture; he knows the day of darkness is at hand…”

Eliphaz describes the life of the wicked as being filled with torment, fear, and despair. This narrative serves to warn Job that his suffering could signal underlying wickedness or sin. The imagery of relentless fear, darkness, and inevitable destruction underscores the belief in divine retribution and the moral order governed by God.

Themes and Implications

  • The Role of Tradition: Eliphaz’s arguments heavily rely on tradition and ancient wisdom. This highlights the cultural importance placed on inherited knowledge and the respect for elders’ teachings.
  • Human Depravity: Eliphaz’s reflections on human sinfulness serve to maintain a theological perspective that humans are inherently flawed and cannot, on their own, claim purity or righteousness before God.
  • Divine Justice: The concept of divine justice is central to Eliphaz’s speech. He believes that suffering is a direct consequence of wickedness and implies that Job’s suffering must result from unacknowledged sin.
  • The Inevitability of Retribution: The vivid depiction of the fate of the wicked serves to reinforce the belief in inevitable divine retribution, where evil deeds lead to inevitable suffering and destruction.

Conclusion

Eliphaz’s speech in Job Chapter 15 is a sophisticated blend of rebuke, theological reasoning, and traditional wisdom. He firmly believes that Job’s suffering is a result of sin and urges him to recognize and repent. While Eliphaz aims to offer wisdom, his arguments rely heavily on retributive theology and an unwavering belief in the correctness of ancestral wisdom. This speech also underlines the tension between Job’s experience and the traditional understanding of divine justice, setting the stage for further deep theological explorations in the ensuing dialogues.

Understanding the Key Messages in Job 15: Insights and Explanation

Eliphaz rebukes Job for his perceived sinfulness, accusing him of rejecting wisdom and refusing to acknowledge his guilt. He questions Job’s righteousness and warns of the consequences of his alleged wrongdoings.

Notes

Eliphaz's speech reveals his flawed understanding of Job's suffering and reflects the common belief at the time that suffering is a punishment for sin.