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Journey Through the Bible

Jeremiah 38 Jeremiah 38 - Jeremiah Thrown into a Cistern

1 Jeremiah Thrown Into a Cistern
Shephatiah son of Mattan, Gedaliah son of Pashhur, Jehucal son of Shelemiah, and Pashhur son of Malkijah heard what Jeremiah was telling all the people when he said,

2 “This is what the Lord says: ‘Whoever stays in this city will die by the sword, famine or plague, but whoever goes over to the Babylonians will live. He will escape with his life; he will live.’

3 And this is what the Lord says: ‘This city will certainly be handed over to the army of the king of Babylon, who will capture it.’”

4 Then the officials said to the king, “This man should be put to death. He is discouraging the soldiers who are left in this city, as well as all the people, by the things he is saying to them. This man is not seeking the good of these people but their ruin.”

5 “He is in your hands,” King Zedekiah answered. “The king can do nothing to oppose you.”

6 So they took Jeremiah and put him into the cistern of Malkijah, the king’s son, which was in the courtyard of the guard. They lowered Jeremiah by ropes into the cistern; it had no water in it, only mud, and Jeremiah sank down into the mud.

7 But Ebed-Melech, a Cushite, an official in the royal palace, heard that they had put Jeremiah into the cistern. While the king was sitting in the Benjamin Gate,

8 Ebed-Melech went out of the palace and said to him,

9 “My lord the king, these men have acted wickedly in all they have done to Jeremiah the prophet. They have thrown him into a cistern, where he will starve to death when there is no longer any bread in the city.”

10 Then the king commanded Ebed-Melech the Cushite, “Take thirty men from here with you and lift Jeremiah the prophet out of the cistern before he dies.”

11 So Ebed-Melech took the men with him and went to a room under the treasury in the palace. He took some old rags and worn-out clothes from there and let them down with ropes to Jeremiah in the cistern.

12 Ebed-Melech the Cushite said to Jeremiah, “Put these old rags and worn-out clothes under your arms to pad the ropes.” Jeremiah did so,

13 and they pulled him up with the ropes and lifted him out of the cistern. And Jeremiah remained in the courtyard of the guard.

14 Zedekiah Questions Jeremiah Again
Then King Zedekiah sent for Jeremiah the prophet and had him brought to the third entrance to the temple of the Lord. “I am going to ask you something,” the king said to Jeremiah. “Do not hide anything from me.”

15 Jeremiah said to Zedekiah, “If I give you an answer, will you not kill me? Even if I did give you counsel, you would not listen to me.”

16 But King Zedekiah swore this oath secretly to Jeremiah: “As surely as the Lord lives, who has given us breath, I will neither kill you nor hand you over to those who are seeking your life.”

17 Then Jeremiah said to Zedekiah, “This is what the Lord God Almighty, the God of Israel, says: ‘If you surrender to the officers of the king of Babylon, your life will be spared and this city will not be burned down; you and your family will live.

18 But if you will not surrender to the officers of the king of Babylon, this city will be handed over to the Babylonians and they will burn it down; you yourself will not escape from their hands.’”

19 King Zedekiah said to Jeremiah, “I am afraid of the Jews who have gone over to the Babylonians, for the Babylonians may hand me over to them and they will mistreat me.”

20 “They will not hand you over,” Jeremiah replied. “Obey the Lord by doing what I tell you. Then it will go well with you, and your life will be spared.

21 But if you refuse to surrender, this is what the Lord has revealed to me:

22 All the women left in the palace of the king of Judah will be brought out to the officials of the king of Babylon. Those women will say to you:
“‘They misled you and overcame you—
those trusted friends of yours.
Your feet are sunk in the mud;
your friends have deserted you.’

23 “All your wives and children will be brought out to the Babylonians. You yourself will not escape from their hands but will be captured by the king of Babylon; and this city will be burned down.”

24 Then Zedekiah said to Jeremiah, “Do not let anyone know about this conversation, or you may die.

25 If the officials hear that I talked with you, and they come to you and say, ‘Tell us what you said to the king and what the king said to you; do not hide it from us or we will kill you,’

26 then tell them, ‘I was pleading with the king not to send me back to Jonathan’s house to die there.’”

27 All the officials did come to Jeremiah and question him, and he told them everything the king had ordered him to say. So they said no more to him, for no one had heard his conversation with the king.

28 And Jeremiah remained in the courtyard of the guard until the day Jerusalem was captured.
The Fall of Jerusalem
This is how Jerusalem was taken:

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Analysis of Jeremiah Chapter 38

Jeremiah Chapter 38 is a powerful narrative that reveals a sequence of events highlighting the struggle between divine prophecy and human authority. This chapter is significant within the larger context of the Book of Jeremiah as it encapsulates both the prophet’s immense perseverance and the unwillingness of the political leaders to heed the word of God.

Verses 1-4: The Persecution of Jeremiah

The chapter opens with the prophet Jeremiah encountering fierce opposition from influential court officials, namely Shephatiah, Gedaliah, Jucal, and Pashhur. These men are deeply unsettled by Jeremiah’s prophecies of impending doom for Jerusalem and seek to silence him.

“This man is not seeking the welfare of this people, but their harm.” (38:4)

Their argument encapsulates a grave misunderstanding of Jeremiah’s intention. They accuse Jeremiah of demoralizing the people and weakening their resolve against the Babylonian siege. In reality, Jeremiah is delivering a divine message meant to save them from greater destruction. This discrepancy highlights a central theme: the misalignment between human perception and divine will.

Verses 5-6: Jeremiah Thrown into the Cistern

King Zedekiah, a character portrayed as vacillating and weak-willed, succumbs to the pressure from these officials. Despite apparently not wishing harm upon Jeremiah, Zedekiah lacks the moral fortitude to oppose them.

Thus, Jeremiah is thrown into a cistern—a move intended to cause his slow, agonizing death.

“They took Jeremiah and cast him into the cistern…There was no water in it, but only mire, and Jeremiah sank in the mire.”

This scene is symbolic. The mire represents the unyielding and dire circumstances that Jeremiah faces, both physically and spiritually. It also signifies the societal decay resistant to accepting God’s saving truth.

Verses 7-13: The Intervention of Ebed-melech

Ebed-melech, an Ethiopian eunuch in the king’s palace, becomes a surprising ally to Jeremiah. His intervention is pivotal:

“My lord the king, these men have done evil in all that they did to Jeremiah the prophet.” (38:9)

Ebed-melech’s actions stand in stark contrast to the malevolent officials. Despite his status as a foreigner and eunuch, his moral courage and faith in God’s prophets surpass that of Jerusalem’s native leaders. This reflects the biblical theme that righteousness and divine favor transcends nationality and status.

King Zedekiah permits Ebed-melech to rescue Jeremiah, demonstrating the king’s internal conflict and implicit recognition of the prophet’s integrity. The rescue itself, involving “old rags and worn-out clothes” (38:11), symbolizes the preservation of God’s true message despite attempts to bury it under societal neglect.

Verses 14-28: Zedekiah’s Secret Consultation

Zedekiah meets Jeremiah secretly, revealing his fear and desperate need for divine guidance. However, his actions still lack genuine repentance or steadfast faith. Jeremiah’s response to the king is critical:

“If you surrender to the officials of the king of Babylon, then your life will be spared…” (38:17)

Jeremiah’s message reiterates a fundamental biblical principle: submission to God’s will paves the way for salvation. Surrendering to Babylon is equated with surrendering to God’s ordained plan, a chance to preserve life and secure the city’s future.

Still, Zedekiah is plagued by fear of the Judeans who have already defected to the Babylonians:

“I am afraid of the Judeans who have deserted to the Chaldeans.” (38:19)

This fear underscores Zedekiah’s lack of faith. His concern for political stability and fear of human persecution override his trust in divine promises. Jeremiah assures him that such fears are unfounded if he obeys God’s command.

  • Obedience and its Reward: The prophet promises safety and survival if Zedekiah surrenders (38:20-23).
  • Disobedience and its Consequence: Conversely, stubborn resistance would lead to catastrophic destruction (38:23).

Despite these clear delineations, Zedekiah remains indecisive, revealing a tragic flaw that leads to the fulfillment of Jeremiah’s dire prophecies.

Verses 24-28: Secrecy in the Face of Truth

These final verses reveal Zedekiah’s continued fear of retribution from his officials. He instructs Jeremiah to conceal the details of their conversation:

“Let no one know of these words, and you shall not die.” (38:24)

This secrecy envelops the narrative in a veil of irony. The king’s inability to act openly and righteously perpetuates the city’s downfall. Jeremiah’s acquiescence to Zedekiah’s request reflects the prophet’s pragmatic understanding of his precarious situation.

Theological Insights and Reflections

Jeremiah Chapter 38 is rich in theological implications and provides profound reflections on human leadership, faith, and divine sovereignty.

  1. The Moral Courage Inspired by Faith: Ebed-melech’s intervention illustrates the courage derived from true faith. Despite his marginalized position, he acts righteously, emphasizing that divine favor and moral integrity know no bounds.
  2. Failure of Leadership: King Zedekiah epitomizes a failure of leadership marked by indecision, fear, and an inability to uphold divine justice. His actions remind readers that true leadership requires steadfast faith and the willingness to act righteously in the face of opposition.
  3. Resistance to Divine Truth: The opposition Jeremiah faces highlights the persistent resistance to divine truth by those in power. Their hostility towards the prophet showcases the human disposition to favor temporal security over spiritual obedience.
  4. Providence and Preservation: Despite the antagonism and peril, Jeremiah’s survival underscores the theme of divine providence. God’s plans prevail, and His true servants, regardless of their sufferings, are ultimately preserved for their obedience and faith.
  5. The Consequence of Disobedience: Zedekiah’s story is a tragic reminder of the cost of disobedience. His reluctance to fully embrace God’s guidance leads to the ruin he sought to avoid, signifying the fateful consequences of discarding divine counsel.

Conclusion

Jeremiah Chapter 38 serves as an intricate portrayal of the dynamics between human authority and divine will. It reinforces the importance of unwavering faith and the peril of moral compromise. The chapter also elevates the role of individuals like Ebed-melech, who stand up for righteousness despite personal risk. Through this narrative, readers are invited to reflect on their own responses to divine truth and the essential nature of aligning oneself with God’s eternal purpose.

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Understanding the Key Messages in Jeremiah 38: Insights and Explanation

In this chapter, Jeremiah is accused of deserting the city and is thrown into a cistern full of mud. With the king's permission, Ebed-Melek rescues Jeremiah from the cistern. Jeremiah confronts Zedekiah, advising him to surrender to the Babylonians to save his life and the city.

Notes

Jeremiah's imprisonment and persecution continue as he faithfully delivers God's message.