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Journey Through the Bible

Jeremiah 29 Jeremiah 29

1 A Letter to the Exiles
This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon.

2 (This was after King Jehoiachin and the queen mother, the court officials and the leaders of Judah and Jerusalem, the craftsmen and the artisans had gone into exile from Jerusalem.)

3 He entrusted the letter to Elasah son of Shaphan and to Gemariah son of Hilkiah, whom Zedekiah king of Judah sent to King Nebuchadnezzar in Babylon. It said:

4 This is what the Lord Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon:

5 “Build houses and settle down; plant gardens and eat what they produce.

6 Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease.

7 Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.”

8 Yes, this is what the Lord Almighty, the God of Israel, says: “Do not let the prophets and diviners among you deceive you. Do not listen to the dreams you encourage them to have.

9 They are prophesying lies to you in my name. I have not sent them,” declares the Lord.

10 This is what the Lord says: “When seventy years are completed for Babylon, I will come to you and fulfill my gracious promise to bring you back to this place.

11 For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.

12 Then you will call upon me and come and pray to me, and I will listen to you.

13 You will seek me and find me when you seek me with all your heart.

14 I will be found by you,” declares the Lord, “and will bring you back from captivity. I will gather you from all the nations and places where I have banished you,” declares the Lord, “and will bring you back to the place from which I carried you into exile.”

15 You may say, “The Lord has raised up prophets for us in Babylon,”

16 but this is what the Lord says about the king who sits on David’s throne and all the people who remain in this city, your countrymen who did not go with you into exile—

17 yes, this is what the Lord Almighty says: “I will send the sword, famine and plague against them and I will make them like poor figs that are so bad they cannot be eaten.

18 I will pursue them with the sword, famine and plague and will make them abhorrent to all the kingdoms of the earth and an object of cursing and horror, of scorn and reproach, among all the nations where I drive them.

19 For they have not listened to my words,” declares the Lord, “words that I sent to them again and again by my servants the prophets. And you exiles have not listened either,” declares the Lord.

20 Therefore, hear the word of the Lord, all you exiles whom I have sent away from Jerusalem to Babylon.

21 This is what the Lord Almighty, the God of Israel, says about Ahab son of Kolaiah and Zedekiah son of Maaseiah, who are prophesying lies to you in my name: “I will hand them over to Nebuchadnezzar king of Babylon, and he will put them to death before your very eyes.

22 Because of them, all the exiles from Judah who are in Babylon will use this curse: ‘The Lord treat you like Zedekiah and Ahab, whom the king of Babylon burned in the fire.’

23 For they have done outrageous things in Israel; they have committed adultery with their neighbors’ wives and in my name have spoken lies, which I did not tell them to do. I know it and am a witness to it,” declares the Lord.

24 Message to Shemaiah
Tell Shemaiah the Nehelamite,

25 “This is what the Lord Almighty, the God of Israel, says: You sent letters in your own name to all the people in Jerusalem, to Zephaniah son of Maaseiah the priest, and to all the other priests. You said to Zephaniah,

26 ‘The Lord has appointed you priest in place of Jehoiada to be in charge of the house of the Lord; you should put any madman who acts like a prophet into the stocks and neck-irons.

27 So why have you not reprimanded Jeremiah from Anathoth, who poses as a prophet among you?

28 He has sent this message to us in Babylon: It will be a long time. Therefore build houses and settle down; plant gardens and eat what they produce.’”

29 Zephaniah the priest, however, read the letter to Jeremiah the prophet.

30 Then the word of the Lord came to Jeremiah:

31 “Send this message to all the exiles: ‘This is what the Lord says about Shemaiah the Nehelamite: Because Shemaiah has prophesied to you, even though I did not send him, and has led you to believe a lie,

32 this is what the Lord says: I will surely punish Shemaiah the Nehelamite and his descendants. He will have no one left among this people, nor will he see the good things I will do for my people, declares the Lord, because he has preached rebellion against me.’”

Analysis of Jeremiah Chapter 29

Jeremiah 29 is a significant chapter in the Book of Jeremiah, featuring a letter from the prophet Jeremiah to the Jewish exiles in Babylon. The chapter provides an overarching message of hope, promise, and a call to obedience amidst despair and displacement. Jeremiah’s message in this chapter has become one of the most frequently cited and comforting scripture passages for many believers. Let’s delve deep into this chapter, exploring its historical context, major themes, and the theological implications of its verses.

Context and Background

Jeremiah was a prophet during a tumultuous period in Israel’s history. The Babylonian Empire had invaded Judah, destroyed Jerusalem, and taken many Jews into exile. The Hebrews found themselves in a foreign land, grappling with the loss of their temple, homeland, and a sense of despair about their future. Jeremiah 29 addresses these exiles, providing them guidance and hope directly from God.

Verses 1-3: The Letter Sent to the Exiles

In these introductory verses, we see Jeremiah sending a letter to the elders, priests, prophets, and all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon. His message was transmitted through the hands of Elasah son of Shaphan and Gemariah son of Hilkiah. This is significant as it shows the authenticity and intent of Jeremiah’s message; it was not hearsay but an organized, deliberate communication from God through his prophet.

Verse 1: “This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon.”

The phrase “Nebuchadnezzar had carried into exile” reflects both a historical fact and theological irony. While Nebuchadnezzar was the human agent, the exile was ultimately due to God’s judgment upon Israel’s persistent disobedience.

Verses 4-7: Instructions for Life in Exile

Verse 4: “This is what the LORD Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon…”

God’s sovereignty is evident here. Though Nebuchadnezzar executed the exile, God affirms that He is the one who allowed His people to be carried off as a means of discipline and eventual restoration.

Verse 5: “Build houses and settle down; plant gardens and eat what they produce.”

Verse 6: “Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease.”

These verses emphasize the need for the Jews to establish a sense of normalcy and long-term stability in their place of exile. Instead of lamenting their situation, God instructs them to build, plant, marry, and live fruitful lives. This was counterintuitive because it went against their desire for a quick return to Jerusalem, but it underlined the importance of trusting in God’s timing.

Verse 7: “Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the LORD for it, because if it prospers, you too will prosper.”

This instruction is profound and reflects an early use of intercessory prayer for one’s enemies. Jews were to pray for Babylon’s well-being, a place they viewed as their oppressor. This reinforces a broader theological theme: the welfare of God’s people is linked with the peace of their host nations, even when those nations are imperfect or hostile.

Verses 8-9: Warning against False Prophets

Verse 8: “Yes, this is what the LORD Almighty, the God of Israel, says: ‘Do not let the prophets and diviners among you deceive you. Do not listen to the dreams you encourage them to have.’”

Verse 9: “They are prophesying lies to you in my name. I have not sent them,’ declares the LORD.”

These verses caution against false prophets who were misleading the exiles with dreams and promises of a swift return to Jerusalem. Just as it had been in Jerusalem before the fall, deceit through false prophecy was rampant among the exiles. Jeremiah’s words underscore the importance of discerning true prophecy aligned with God’s commands and promises.

Verse 10: The 70-Year Promise

Verse 10: “This is what the LORD says: ‘When seventy years are completed for Babylon, I will come to you and fulfill my good promise to bring you back to this place.’”

Here, a time frame is given, providing a concrete context for God’s plan. This long period indicated that an entire generation would experience life in exile. This promise of eventual return demonstrates God’s faithfulness and His control over history. It also serves to set realistic expectations, guiding the exiles to settle and live their lives while anticipating eventual restoration.

Verse 11: A Future and a Hope

Verse 11: “For I know the plans I have for you,’ declares the LORD, ‘plans to prosper you and not to harm you, plans to give you hope and a future.”

This verse is profoundly comforting and frequently cited. It reassures the exiles (and us) that despite current hardships, God has a plan for prosperity and hope. This future is not rooted in the immediate deliverance but in a broader, divine timeline aligning with God’s perfect will. It calls for trust and patience, reinforcing the belief in God’s benevolence and ultimate purpose for His people.

Verses 12-14: Call to Prayer and Restoration

Verse 12: “Then you will call on me and come and pray to me, and I will listen to you.”

Verse 13: “You will seek me and find me when you seek me with all your heart.”

Verse 14: “I will be found by you,’ declares the LORD, ‘and will bring you back from captivity. I will gather you from all the nations and places where I have banished you,’ declares the LORD, ‘and will bring you back to the place from which I carried you into exile.’”

These verses highlight the relational nature of God. He invites the exiles to seek Him wholeheartedly, promising they will find Him when they do. This act of seeking is more than a superficial search; it demands a deep, sincere pursuit. The promise of being heard by God and the assurance of restoration underscore His responsiveness and the effectiveness of true prayer and repentance.

Verses 15-20: Judgment against the Ungodly in Jerusalem

Verse 15: “You may say, ‘The LORD has raised up prophets for us in Babylon,’”

Despite the divine reassurance, some exiles still cling to misguided beliefs. These next verses emphasize that their true hope lies in God’s command and timing, not in any presumptuous words of false prophets.

Verse 16: “But this is what the LORD says about the king who sits on David’s throne and all the people who remain in this city, your fellow citizens who did not go with you into exile—’”

Verse 17: “Yes, this is what the LORD Almighty says: ‘I will send the sword, famine and plague against them and I will make them like figs that are so bad they cannot be eaten.’”

Verse 18: “I will pursue them with the sword, famine and plague and will make them abhorrent to all the kingdoms of the earth, a curse and an object of horror, of scorn and reproach, among all the nations where I drive them. For they have not listened to my words,’ declares the LORD, ‘words that I sent to them again and again by my servants the prophets. And you exiles have not listened either,’ declares the LORD.”

Through these warnings, God clarifies that misfortune awaits those in Jerusalem who resisted His words and ignored prophetic warnings. The description of the terrible fate for remaining residents underlines the severity of rejecting God’s commands.

Verses 24-32: The False Prophecies of Shemaiah

This final segment deals with the lying prophet Shemaiah and God’s response to him.

Verse 24: “Tell Shemaiah the Nehelamite,”

Verse 25: “This is what the LORD Almighty, the God of Israel, says: You sent letters in your own name to all the people in Jerusalem, to the priest Zephaniah son of Maaseiah, and to all the other priests. You said to Zephaniah,”

Verse 26: “’The LORD has appointed you priest in place of Jehoiada to be in charge of the house of the LORD; you should put any maniac who acts like a prophet into the stocks and neck-irons.”

Verse 27: “So why have you not reprimanded Jeremiah from Anathoth, who poses as a prophet among you?”

Verse 28: “He has sent this message to us in Babylon: It will be a long time. Therefore build houses and settle down; plant gardens and eat what they produce.”

Verse 29: “Zephaniah the priest, however, read the letter to Jeremiah the prophet.”

Verse 30: “Then the word of the LORD came to Jeremiah:”

Verse 31: “Send this message to all the exiles: ‘This is what the LORD says about Shemaiah the Nehelamite: Because Shemaiah has prophesied to you, even though I did not send him, and has persuaded you to trust in lies,”

Verse 32: “this is what the LORD says: I will surely punish Shemaiah the Nehelamite and his descendants. He will have no one left among this people, nor will he see the good things I will do for my people, declares the LORD, because he has preached rebellion against me.’”

Here, God’s judgment against Shemaiah serves as a clear reminder of the consequences of false prophecy and rebellion against God. The sharp punishment outlined – the obliteration of Shemaiah’s lineage and exclusion from future blessings – emphasizes the gravity of misleading God’s people.

Theological Implications

  • Sovereignty of God: God is shown as a sovereign entity orchestrating historical events, including the exile, for His ultimate purpose.
  • Hope and Future: The chapter emphasizes hope and future prosperity, hinging on trust and obedience to God’s plans.
  • Role of Prayer: Intercessory prayer for one’s enemies and seeking God wholeheartedly are vital for aligning oneself with God’s will.
  • Judgment on Disobedience: Warnings against false prophets and those defying God’s word underline the consequences of disobedience.

Conclusion

Jeremiah 29 stands as a powerful testament to God’s faithfulness and His call for His people to trust in His plans despite circumstances. It offers timeless lessons on hope, obedience, and the importance of genuine faith and prayer. As contemporary readers, we can find solace and guidance in these verses, recognizing that even in our trials, God has a plan for our future, inviting us to seek Him with all our hearts.

Understanding the Key Messages in Jeremiah 29: Insights and Explanation

Jeremiah sends a letter from Jerusalem to the exiles in Babylon, instructing them to settle down, build homes, and seek the welfare of the city. He assures them that God has a plan to prosper them and not to harm them, and that they will return to their homeland. Jeremiah warns the people of false prophets who are deceiving them with false hopes.

Notes

This chapter contains the well-known verse, Jeremiah 29:11, which is often quoted as a message of hope and assurance from God.