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Journey Through the Bible

Isaiah 59 The Iniquities of the People

1 Sin, Confession and Redemption
Surely the arm of the Lord is not too short to save,
nor his ear too dull to hear.

2 But your iniquities have separated
you from your God;
your sins have hidden his face from you,
so that he will not hear.

3 For your hands are stained with blood,
your fingers with guilt.
Your lips have spoken lies,
and your tongue mutters wicked things.

4 No one calls for justice;
no one pleads his case with integrity.
They rely on empty arguments and speak lies;
they conceive trouble and give birth to evil.

5 They hatch the eggs of vipers
and spin a spider’s web.
Whoever eats their eggs will die,
and when one is broken, an adder is hatched.

6 Their cobwebs are useless for clothing;
they cannot cover themselves with what they make.
Their deeds are evil deeds,
and acts of violence are in their hands.

7 Their feet rush into sin;
they are swift to shed innocent blood.
Their thoughts are evil thoughts;
ruin and destruction mark their ways.

8 The way of peace they do not know;
there is no justice in their paths.
They have turned them into crooked roads;
no one who walks in them will know peace.

9 So justice is far from us,
and righteousness does not reach us.
We look for light, but all is darkness;
for brightness, but we walk in deep shadows.

10 Like the blind we grope along the wall,
feeling our way like men without eyes.
At midday we stumble as if it were twilight;
among the strong, we are like the dead.

11 We all growl like bears;
we moan mournfully like doves.
We look for justice, but find none;
for deliverance, but it is far away.

12 For our offenses are many in your sight,
and our sins testify against us.
Our offenses are ever with us,
and we acknowledge our iniquities:

13 rebellion and treachery against the Lord,
turning our backs on our God,
fomenting oppression and revolt,
uttering lies our hearts have conceived.

14 So justice is driven back,
and righteousness stands at a distance;
truth has stumbled in the streets,
honesty cannot enter.

15 Truth is nowhere to be found,
and whoever shuns evil becomes a prey.
The Lord looked and was displeased
that there was no justice.

16 He saw that there was no one,
he was appalled that there was no one to intervene;
so his own arm worked salvation for him,
and his own righteousness sustained him.

17 He put on righteousness as his breastplate,
and the helmet of salvation on his head;
he put on the garments of vengeance
and wrapped himself in zeal as in a cloak.

18 According to what they have done,
so will he repay
wrath to his enemies
and retribution to his foes;
he will repay the islands their due.

19 From the west, men will fear the name of the Lord,
and from the rising of the sun, they will revere his glory.
For he will come like a pent-up flood
that the breath of the Lord drives along.

20 “The Redeemer will come to Zion,
to those in Jacob who repent of their sins,”
declares the Lord.

21 “As for me, this is my covenant with them,” says the Lord. “My Spirit, who is on you, and my words that I have put in your mouth will not depart from your mouth, or from the mouths of your children, or from the mouths of their descendants from this time on and forever,” says the Lord.

Analysis of Isaiah Chapter 59

Isaiah Chapter 59 is a profound and sobering discourse on the universal problem of sin and the hope of redemption. It serves as both an indictment of the people of Israel for their iniquities and a prophetic declaration of God’s impending intervention to restore justice and righteousness. This chapter can be broken down into several key sections: the problem of sin (verses 1-8), the recognition of guilt (verses 9-15a), and God’s intervention (verses 15b-21). Let us delve into an in-depth analysis of these segments to understand their significance in the broader biblical narrative.

The Problem of Sin (Verses 1-8)

The chapter opens with a powerful assertion about God’s capacity to save and hear:

“Surely the arm of the LORD is not too short to save, nor his ear too dull to hear.” (Isaiah 59:1)

This verse underscores that God’s power and willingness to save are not in question. Rather, it is the people’s sins that have created a barrier between them and God:

“But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear.” (Isaiah 59:2)

The emphasis here is on the moral and spiritual consequences of sin. The people’s actions have created a chasm that disrupts their relationship with God. This separation is not due to any inability or reluctance on God’s part but is a direct result of human wrongdoing.

Verses 3 to 8 enumerate various sins that contribute to this separation:

  • Violence and bloodshed: “For your hands are stained with blood, your fingers with guilt.” (Isaiah 59:3)
  • Deception: “Your lips have spoken falsely, and your tongue mutters wicked things.” (Isaiah 59:3)
  • Injustice: “No one calls for justice; no one pleads a case with integrity.” (Isaiah 59:4)
  • Wicked thoughts and actions: “They hatch the eggs of vipers and spin a spider’s web.” (Isaiah 59:5)
  • Lack of peace and righteousness: “The way of peace they do not know; there is no justice in their paths.” (Isaiah 59:8)

These descriptions paint a picture of a society where moral decay is rampant, and justice is perverted. The imagery of venomous snakes and cobwebs symbolizes the lethal and entrapping nature of their sins. The absence of peace and justice highlights the social and ethical ramifications of their moral failings.

The Recognition of Guilt (Verses 9-15a)

In this section, there is a shift from the description of sin to the acknowledgment of its consequences. The people of Israel recognize the impact of their iniquities:

“So justice is far from us, and righteousness does not reach us. We look for light, but all is darkness; for brightness, but we walk in deep shadows.” (Isaiah 59:9)

This verse conveys a sense of despair and lost hope. The people yearn for light (a metaphor for truth and righteousness) but find themselves engulfed in darkness (symbolizing sin and its consequences). This acknowledgment is a crucial step in the process of repentance and restoration.

Verses 10 to 11 continue this theme of lamentation:

“Like the blind we grope along the wall, feeling our way like people without eyes. At midday we stumble as if it were twilight; among the strong, we are like the dead.” (Isaiah 59:10)

The imagery of blindness and stumbling heightens the sense of disorientation and helplessness that sin brings. The people are not only morally and spiritually blind but are also paralyzed by their guilt and iniquity.

In verses 12 to 13, the people confess their sins explicitly:

“For our offenses are many in your sight, and our sins testify against us. Our offenses are ever with us, and we acknowledge our iniquities: rebellion and treachery against the LORD, turning our backs on our God, inciting revolt and oppression, uttering lies our hearts have conceived.” (Isaiah 59:12-13)

This confession marks a significant progression from recognition to the admission of guilt. It is a candid acknowledgment of their rebellion and the multifaceted nature of their sins, including deceit, oppression, and apostasy.

Verses 14 and 15a summarize the social consequences of these sins:

“So justice is driven back, and righteousness stands at a distance; truth has stumbled in the streets, honesty cannot enter. Truth is nowhere to be found, and whoever shuns evil becomes a prey.” (Isaiah 59:14-15a)

The social fabric of the community is in tatters. Justice and righteousness are distant memories, and truth is an endangered virtue. Those who attempt to uphold moral standards become targets, reflecting a society where ethical principles are not only neglected but actively opposed.

God’s Intervention (Verses 15b-21)

With the scene set by the people’s recognition of their guilt and the resultant social turmoil, the latter part of the chapter pivots to God’s response. The transition begins with verse 15b:

“The LORD looked and was displeased that there was no justice. He saw that there was no one, he was appalled that there was no one to intervene; so his own arm achieved salvation for him, and his own righteousness sustained him.” (Isaiah 59:15b-16)

This verse underscores God’s active concern for justice. Finding no human agent capable or willing to rectify the situation, God takes it upon Himself to bring about salvation. This reflects the theological concept of divine intervention where God personally steps in to correct human shortcomings.

Verses 17 to 18 describe God’s readiness for battle against iniquity:

“He put on righteousness as his breastplate, and the helmet of salvation on his head; he put on the garments of vengeance and wrapped himself in zeal as in a cloak. According to what they have done, so will he repay wrath to his enemies and retribution to his foes; he will repay the islands their due.” (Isaiah 59:17-18)

The imagery here is that of a warrior donning armor, emphasizing God’s commitment to justice and salvation. The breastplate and helmet symbolize righteousness and salvation, core attributes of God’s nature. The garments of vengeance and zeal indicate His active pursuit of justice and His determination to address wrongdoings.

Verses 19 to 20 highlight the global and redemptive scope of God’s intervention:

“From the west, people will fear the name of the LORD, and from the rising of the sun, they will revere his glory. For he will come like a pent-up flood that the breath of the LORD drives along. ‘The Redeemer will come to Zion, to those in Jacob who repent of their sins,’ declares the LORD.” (Isaiah 59:19-20)

These verses portray a universal recognition of God’s power and glory. The metaphor of a pent-up flood driven by God’s breath illustrates the unstoppable force of divine intervention. The Redeemer’s coming to Zion signals the promise of redemption for those who repent, aligning with the biblical theme of restoration following repentance.

The chapter concludes with a covenant promise in verse 21:

“As for me, this is my covenant with them,” says the LORD. ‘My Spirit, who is on you, will not depart from you, and my words that I have put in your mouth will always be on your lips, on the lips of your children and on the lips of their descendants—from this time on and forever,’ says the LORD.” (Isaiah 59:21)

This covenant underscores the enduring nature of God’s commitment to His people. The promise of the Holy Spirit and the perpetuation of God’s words signify an ongoing relationship characterized by divine guidance and instruction. This covenant assures the people of God’s continual presence and support.

Conclusion

Isaiah Chapter 59 is a poignant exploration of the impact of sin, the necessity of repentance, and the certainty of divine intervention. The chapter begins by diagnosing the problem of sin and its ramifications, leading to a collective acknowledgment of guilt. This sets the stage for God’s active involvement in restoring justice and righteousness through His unwavering commitment and covenant promise.

Throughout the chapter, the vivid imagery and profound declarations highlight the seriousness of moral and spiritual failings while also offering hope through God’s redemptive action. The themes of justice, righteousness, and divine intervention resonate deeply, reminding readers of the enduring relevance of Isaiah’s prophetic message.

Overall, Isaiah Chapter 59 serves as both a warning and a beacon of hope, emphasizing the transformative power of repentance and the unwavering fidelity of God to His covenant people.

Understanding the Key Messages in Isaiah 59: Insights and Explanation

Isaiah prophesies about the sins of the people and their consequences. He describes the people's rebellion and their failure to seek righteousness. Despite this, God is ready to save them if they repent.

Notes

Chapter 59 serves as a warning against unrighteousness and highlights the need for repentance and seeking God's forgiveness.