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Journey Through the Bible

Isaiah 27 Deliverance Promised

1 Deliverance of Israel
In that day,
the Lord will punish with his sword,
his fierce, great and powerful sword,
Leviathan the gliding serpent,
Leviathan the coiling serpent;
he will slay the monster of the sea.

2 In that day—
“Sing about a fruitful vineyard:

3 I, the Lord, watch over it;
I water it continually.
I guard it day and night
so that no one may harm it.

4 I am not angry.
If only there were briers and thorns confronting me!
I would march against them in battle;
I would set them all on fire.

5 Or else let them come to me for refuge;
let them make peace with me,
yes, let them make peace with me.”

6 In days to come Jacob will take root,
Israel will bud and blossom
and fill all the world with fruit.

7 Has the Lord struck her
as he struck down those who struck her?
Has she been killed
as those were killed who killed her?

8 By warfare and exile you contend with her—
with his fierce blast he drives her out,
as on a day the east wind blows.

9 By this, then, will Jacob’s guilt be atoned for,
and this will be the full fruitage of the removal of his sin:
When he makes all the altar stones
to be like chalk stones crushed to pieces,
no Asherah poles or incense altars
will be left standing.

10 The fortified city stands desolate,
an abandoned settlement, forsaken like the desert;
there the calves graze,
there they lie down;
they strip its branches bare.

11 When its twigs are dry, they are broken off
and women come and make fires with them.
For this is a people without understanding;
so their Maker has no compassion on them,
and their Creator shows them no favor.

12 In that day the Lord will thresh from the flowing Euphrates to the Wadi of Egypt, and you, O Israelites, will be gathered up one by one.

13 And in that day a great trumpet will sound. Those who were perishing in Assyria and those who were exiled in Egypt will come and worship the Lord on the holy mountain in Jerusalem.

Analysis of Isaiah Chapter 27

The book of Isaiah, attributed to the prophet Isaiah, stands as a remarkable literary and theological work, rich in prophecy, poetry, and divine revelation. Isaiah Chapter 27 continues the prophet’s expansive vision, offering a multilayered text that encompasses themes of judgment, redemption, and the ultimate victory of God’s kingdom. This analysis aims to delve deeply into each verse to unravel the profound spiritual and historical insights embedded within.

Verse 1: The Defeat of Leviathan

“In that day the Lord with His sore and great and strong sword shall punish Leviathan the piercing serpent, even Leviathan that crooked serpent; and He shall slay the dragon that is in the sea.” (Isaiah 27:1 KJV)

This opening verse is laden with vivid imagery, portraying God’s decisive action against Leviathan, an ancient symbol of chaos and evil. Leviathan, mentioned in other biblical texts such as Job 41 and Psalm 74:14, represents the forces of evil and chaos. Here, Isaiah prophecies the ultimate defeat of evil by God’s powerful intervention.

The “sore and great and strong sword” symbolizes the effective and absolute power of God’s judgment. The repetition of “Leviathan” emphasizes the comprehensive nature of this action: God will defeat both the “piercing serpent” (representing direct and acute threats) and the “crooked serpent” (indicating devious and corrupt influences), as well as the “dragon that is in the sea” (a symbol of pervasive chaos and disorder).

From a theological perspective, this verse points to the eschatological victory of God over all forms of evil. It assures believers of God’s supreme power and His capacity to bring ultimate justice and order.

Verses 2-6: The Song of the Vineyard

“In that day sing ye unto her, A vineyard of red wine. I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day. Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together. Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me. He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.” (Isaiah 27:2-6 KJV)

These verses present a joyful song about a well-tended vineyard, a metaphor for God’s people. Unlike the vineyard in Isaiah 5 (which failed due to Israel’s unfaithfulness), this vineyard is nurtured and protected by God Himself.

  • “I the Lord do keep it; I will water it every moment:” This highlights God’s continuous care and provision for His people. The imagery of watering suggests sustenance and growth, themes that resonate with spiritual nourishment essential for the believer’s life.
  • “Fury is not in me:” While God is just and capable of executing judgment, His primary disposition towards His people is one of care and mercy. The mention of “briers and thorns” represents obstacles and challenges, yet God assures their removal to protect His vineyard.
  • “Let him take hold of my strength, that he may make peace with me;” This opens an invitation for reconciliation. It underscores the power of God’s grace and the possibility of peace through surrendering to His strength.

The concluding verse (27:6) pictures a hopeful future where Israel, represented by Jacob, will take root, blossom, and bear fruit abundantly. This metaphor extends to the mission of spreading divine truth globally. The fruitfulness of Israel symbolizes a thriving community under God’s care, contributing to the world’s spiritual nourishment. Historically, this could be seen as a prophecy of the eventual return from exile and restoration of Israel, but it also carries a deeper, messianic connotation pointing to the spread of the Gospel.

Verses 7-11: God’s Measured Judgment

“Hath He smitten him, as He smote those that smote him? or is he slain according to the slaughter of them that are slain by Him? In measure, when it shooteth forth, Thou wilt debate with it: He stayeth His rough wind in the day of the east wind. By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when He maketh all the stones of the altar as chalk stones that are beaten in sunder, the groves and images shall not stand up. Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof. When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore He that made them will not have mercy on them, and He that formed them will show them no favor.” (Isaiah 27:7-11 KJV)

These verses address God’s methodology in dispensing judgment to Israel in contrast to His retributive justice against their enemies. The rhetorical questions in verse 7 highlight that God’s punishments of Israel are tempered and measured, unlike the total destruction of their aggressors. This reflects God’s desire to correct and purify rather than annihilate.

  • “In measure, when it shooteth forth, Thou wilt debate with it:” This signifies the deliberate and proportionate nature of God’s discipline. His correction is meant to bring about repentance and purification (27:9).
  • “The stones of the altar as chalk stones that are beaten in sunder:” Purging the iniquity of Jacob involves destroying false altars and idols, signifying a move towards genuine worship. The elimination of idolatry is necessary for the restoration of communion with God.

In the subsequent verses (27:10-11), the imagery shifts to desolation, symbolizing the consequences of remaining unrepentant. The “defenced city” becoming desolate represents the downfall of false security and the futility of relying on anything but God. The desolation leads to abandonment, suggesting a spiritual barrenness resulting from a lack of understanding and responsiveness to God.

The ultimate message here is about divine pedagogy; God disciplines not for the sake of punishment but for correction and restoration. Those who fail to understand and turn back to Him face the consequences of their obstinance, depicted through the metaphor of withered branches and a forsaken city.

Verses 12-13: The Final Ingathering

“And it shall come to pass in that day, that the Lord shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel. And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the Lord in the holy mount at Jerusalem.” (Isaiah 27:12-13 KJV)

The chapter concludes with a prophecy of hope and restoration. The imagery of harvesting (beating off the grain) symbolizes a thorough and meticulous gathering of God’s people.

  • “Ye shall be gathered one by one:” indicates the personal and individual attention God gives to each of His people, ensuring none is lost. This meticulous care is a stark contrast to the earlier destructive imagery and underscores God’s intent to redeem rather than destroy His people.
  • “The great trumpet shall be blown:” signifies a declaration of liberation and restoration, echoing the sabbatical trumpet call in Leviticus 25:9, which announced the Year of Jubilee, a time of freedom and restoration.

The latter part of verse 13 envisions those scattered in Assyria and Egypt returning to worship the Lord in Jerusalem. This return is both a physical and spiritual restoration, reinforcing themes of redemption and covenant renewal.

Historically, this prophecy points to the return of the Jewish exiles from their dispersion, but it also bears eschatological implications. The restoration and worship on the “holy mount” prefigure the messianic age where all nations will gather to worship the Lord (Isaiah 2:2-4). Symbolically, this trumpet also resonates with the New Testament’s promise of the final gathering of believers at Christ’s second coming (1 Thessalonians 4:16).

Conclusion

Isaiah 27 stands as a testament to God’s dual nature as both a righteous judge and a compassionate caregiver. The chapter weaves together themes of judgment and mercy, destruction and redemption, emphasizing God’s ultimate sovereignty and His redemptive plans for His people. The defeat of Leviathan sets the stage for God’s triumph over evil, while the nurturing of the vineyard portrays His continuous care and the eventual flourishing of His people.

The measured judgment underscores God’s purpose in correction, aimed at bringing about repentance and purity, contrasted by the desolation awaiting those who remain unrepentant. Finally, the ingathering promises a hopeful restoration, echoing the eschatological hope of a reconciled and redeemed community under God’s reign.

Isaiah 27, while deeply rooted in the historical context of Israel’s exile and restoration, transcends its immediate setting to offer timeless insights into God’s character and His dealings with humanity. It assures believers of God’s ultimate victory over evil, His caring nature, His just discipline, and His unwavering plan to gather and restore His people to a place of worship and communion with Him. This chapter, therefore, invites reflection on our spiritual state, encouraging repentance, trust in God’s provision, and hope in His redemptive promises.

Understanding the Key Messages in Isaiah 27: Insights and Explanation

Isaiah prophesies about the future deliverance of God's people, assuring them of God's love and faithfulness. He describes how God will punish their enemies and bring them back to their land. The chapter ends with a call to trust in the Lord, for He is their strength and salvation.

Notes

This chapter contains a message of hope and assurance for God's people, reminding them of His faithfulness and promising their future deliverance.