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Journey Through the Bible

Genesis 48 Joseph's Reunion with His Brothers

1 Manasseh and Ephraim
Some time later Joseph was told, “Your father is ill.” So he took his two sons Manasseh and Ephraim along with him.

2 When Jacob was told, “Your son Joseph has come to you,” Israel rallied his strength and sat up on the bed.

3 Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan, and there he blessed me

4 and said to me, ‘I am going to make you fruitful and will increase your numbers. I will make you a community of peoples, and I will give this land as an everlasting possession to your descendants after you.’

5 “Now then, your two sons born to you in Egypt before I came to you here will be reckoned as mine; Ephraim and Manasseh will be mine, just as Reuben and Simeon are mine.

6 Any children born to you after them will be yours; in the territory they inherit they will be reckoned under the names of their brothers.

7 As I was returning from Paddan, to my sorrow Rachel died in the land of Canaan while we were still on the way, a little distance from Ephrath. So I buried her there beside the road to Ephrath” (that is, Bethlehem).

8 When Israel saw the sons of Joseph, he asked, “Who are these?”

9 “They are the sons God has given me here,” Joseph said to his father.
Then Israel said, “Bring them to me so I may bless them.”

10 Now Israel’s eyes were failing because of old age, and he could hardly see. So Joseph brought his sons close to him, and his father kissed them and embraced them.

11 Israel said to Joseph, “I never expected to see your face again, and now God has allowed me to see your children too.”

12 Then Joseph removed them from Israel’s knees and bowed down with his face to the ground.

13 And Joseph took both of them, Ephraim on his right toward Israel’s left hand and Manasseh on his left toward Israel’s right hand, and brought them close to him.

14 But Israel reached out his right hand and put it on Ephraim’s head, though he was the younger, and crossing his arms, he put his left hand on Manasseh’s head, even though Manasseh was the firstborn.

15 Then he blessed Joseph and said,
“May the God before whom my fathers
Abraham and Isaac walked,
the God who has been my shepherd
all my life to this day,

16 the Angel who has delivered me from all harm
—may he bless these boys.
May they be called by my name
and the names of my fathers Abraham and Isaac,
and may they increase greatly
upon the earth.”

17 When Joseph saw his father placing his right hand on Ephraim’s head he was displeased; so he took hold of his father’s hand to move it from Ephraim’s head to Manasseh’s head.

18 Joseph said to him, “No, my father, this one is the firstborn; put your right hand on his head.”

19 But his father refused and said, “I know, my son, I know. He too will become a people, and he too will become great. Nevertheless, his younger brother will be greater than he, and his descendants will become a group of nations.”

20 He blessed them that day and said,
“In your name will Israel pronounce this blessing:
‘May God make you like Ephraim and Manasseh.’”
So he put Ephraim ahead of Manasseh.

21 Then Israel said to Joseph, “I am about to die, but God will be with you and take you back to the land of your fathers.

22 And to you, as one who is over your brothers, I give the ridge of land I took from the Amorites with my sword and my bow.”

Analysis of Genesis Chapter 48

Genesis Chapter 48 is a poignant and significant chapter in the Book of Genesis, which describes Jacob’s final acts of blessing his descendants, specifically Ephraim and Manasseh, the sons of Joseph. This chapter encapsulates themes of heritage, divine providence, and the continuity of God’s promise to Abraham through his descendants. It intertwines themes of faith, familial bonds, and blessings, laying the groundwork for the blessings of the twelve tribes of Israel in the subsequent chapter.

The Context and Setting

Chapter 48 commences with Joseph being informed that his father, Jacob, is ill (Genesis 48:1). Joseph, understanding the gravity and significance of the moment, brings his two sons, Manasseh and Ephraim, to Jacob. The historical and familial context is crucial here. Jacob, now in his old age and residing in Egypt, is nearing the end of his life. Having left Canaan due to a severe famine and finding refuge in Egypt through Joseph’s high position, Jacob and his family are in a foreign land. Despite this geographic displacement, Jacob retains his unwavering faith in God’s promises.

Jacob Recollects God’s Covenant

Upon seeing Joseph and his sons, Jacob recalls the covenant that God made with him at Luz (Bethel) in Canaan (Genesis 48:3-4). This recollection is profound because it focuses not only on the personal relationship between Jacob and God but also on the continuity of divine promise given to the patriarchs—Abraham, Isaac, and Jacob. God promised Jacob numerous descendants and the land of Canaan as an everlasting possession. By recounting this, Jacob underscores the divine fidelity to His covenant, even as they reside temporarily in Egypt.

The Adoption of Ephraim and Manasseh

In Genesis 48:5-6, Jacob adopts Ephraim and Manasseh as his own sons. This act is unprecedented in the patriarchal narratives. By adopting them, Jacob effectively positions them as equal to his own sons, equating them with Reuben and Simeon, his firstborns. This elevation underscores the extension of Jacob’s lineage and the perpetuation of his legacy through these two grandsons. Jacob states, “now your two sons, Ephraim and Manasseh, who were born to you in the land of Egypt before I came to you in Egypt, are mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are” (Genesis 48:5).

It is important to understand the importance of this adoption. It ensures that Joseph’s offspring receive a double portion of the inheritance, effectively giving Joseph the birthright typically reserved for the firstborn. This also hints at the future tribal configuration of Israel, with Ephraim and Manasseh each becoming distinct tribes among Jacob’s descendants.

Jacob Blesses Ephraim and Manasseh

The central act of Genesis 48 is the blessing of Ephraim and Manasseh by Jacob (Genesis 48:9-20). Upon seeing his grandsons, Jacob expresses his joy and provides a blessing that signifies continuity and divine favor. It is worth noting that there are deep cultural and spiritual implications wrapped in the act of blessing here. Jacob, although visually impaired, perceives the destiny bestowed by divine providence.

Jacob’s blessing diverges from the traditional expectation. Joseph positions his sons with Manasseh (the elder) at Jacob’s right hand and Ephraim (the younger) at his left, anticipating that the primary blessing will be upon Manasseh. However, Jacob crosses his arms, placing his right hand on Ephraim’s head and his left hand on Manasseh’s (Genesis 48:14). This act of crossing hands is deliberate and prophetic. Despite Joseph’s attempt to correct his father, Jacob insists that he knows what he is doing, proclaiming that Ephraim, though younger, will surpass Manasseh in greatness (Genesis 48:19).

This defies patriarchal norms where the firstborn typically receives the primary blessing. Jacob’s actions mirror his own experiences where the younger (Jacob) was blessed over the elder (Esau). This recurring theme throughout Genesis emphasizes that divine favor does not always align with human expectations or conventions. God’s providence operates beyond human customs, highlighting His sovereignty and wisdom in selecting and blessing individuals for His purposes.

The Specific Blessing

“The God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life to this day, the Angel who has redeemed me from all evil, bless the boys; and in them let my name be carried on, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth” (Genesis 48:15-16).

Jacob’s blessing is rich with theological depth. He invokes the God of his fathers, Abraham and Isaac, emphasizing continuity in faith and the covenant. By referring to God as his shepherd, Jacob acknowledges God’s guidance, provision, and protection throughout his life. The mention of the “Angel” who redeemed him speaks to Jacob’s encounters with the divine, particularly referencing his wrestling with the Angel and the resulting transformation of his name to Israel (Genesis 32:24-32).

Additionally, the blessing sets forth a vision for Ephraim and Manasseh’s future, wishing them to carry forward the legacy of the patriarchs and multiply significantly. This multiplication points back to God’s promise to make Abraham’s descendants numerous as the stars and the sands on the seashore (Genesis 22:17). Jacob’s prayerful blessing encapsulates both a historical reflection and a prophetic declaration of future abundance and legacy.

Conclusion and Prophetic Insight

Genesis 48 concludes with Jacob reiterating the future return to the promised land (Genesis 48:21-22). Jacob speaks confidently of God’s personal promise to him that his descendants will one day return to Canaan. This forward-looking assurance transcends the immediate context of residing in Egypt, projecting the eschatological hope anchored in divine faithfulness to His covenant.

Furthermore, Jacob bestows an additional portion to Joseph beyond that of his brothers, a piece of land that Jacob took from the Amorites (Genesis 48:22). This additional portion signifies a tangible affirmation of inheritance and blessing uniquely accorded to Joseph’s lineage.

Final Reflections

  • The Power of Blessing: The chapter underscores the significance and power of blessings in the patriarchal tradition. It affirms that blessings are not merely ceremonial but carry profound spiritual and practical implications, shaping the destiny and identity of those who receive them.
  • Divine Providence over Human Expectations: Jacob’s blessing of Ephraim over Manasseh exemplifies the theme that God’s ways and choices transcend human expectations and cultural norms. It reminds readers of the sovereignty and inscrutability of divine purposes.
  • Continuity of Covenant: The chapter firmly situates the narrative within the broader context of God’s covenantal promises to Abraham, Isaac, and Jacob. By adopting and blessing Ephraim and Manasseh, Jacob ensures the perpetuation of this covenant through his descendants, affirming the unbroken continuity of God’s redemptive plan.
  • Hope and Future Return: Despite being in Egypt, the chapter ends with a hope-filled assurance of returning to the promised land. Jacob’s prophetic declaration aligns the temporal with the eternal, showcasing a faith that transcends present circumstances and looks forward to the fulfillment of divine promises.

Overall, Genesis Chapter 48 offers a multifaceted narrative that blends historical reflection, prophetic vision, and theological profundity. It encapsulates the richness of the patriarchal tradition and God’s enduring faithfulness to His people, providing readers with an insightful and inspiring depiction of faith, legacy, and divine blessing.

Understanding the Key Messages in Genesis 48: Insights and Explanation

Genesis 48 records the reunion between Joseph and his brothers. Jacob, Joseph's father, is nearing death and asks Joseph to bring his two sons, Ephraim and Manasseh, to him so that he can bless them. Jacob adopts Joseph's sons as his own, giving the younger son, Ephraim, the greater blessing. Jacob then blesses his twelve sons, pronouncing blessings and prophecies over each of them. The chapter concludes with Jacob's request for his burial in the Promised Land.

Notes

In this chapter, we see Jacob's recognition of Joseph's sons as his own, which grants them a place among the twelve tribes of Israel. The blessings and prophecies Jacob pronounces over his sons foreshadow the future of the Israelite tribes. Additionally, Jacob's desire to be buried in Canaan reflects his faith in God's promise of land to his descendants.