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Journey Through the Bible

Genesis 35 Esau's Descendants and Territory

1 Jacob Returns to Bethel
Then God said to Jacob, “Go up to Bethel and settle there, and build an altar there to God, who appeared to you when you were fleeing from your brother Esau.”

2 So Jacob said to his household and to all who were with him, “Get rid of the foreign gods you have with you, and purify yourselves and change your clothes.

3 Then come, let us go up to Bethel, where I will build an altar to God, who answered me in the day of my distress and who has been with me wherever I have gone.”

4 So they gave Jacob all the foreign gods they had and the rings in their ears, and Jacob buried them under the oak at Shechem.

5 Then they set out, and the terror of God fell upon the towns all around them so that no one pursued them.

6 Jacob and all the people with him came to Luz (that is, Bethel) in the land of Canaan.

7 There he built an altar, and he called the place El Bethel, because it was there that God revealed himself to him when he was fleeing from his brother.

8 Now Deborah, Rebekah’s nurse, died and was buried under the oak below Bethel. So it was named Allon Bacuth.

9 After Jacob returned from Paddan Aram, God appeared to him again and blessed him.

10 God said to him, “Your name is Jacob, but you will no longer be called Jacob; your name will be Israel.” So he named him Israel.

11 And God said to him, “I am God Almighty; be fruitful and increase in number. A nation and a community of nations will come from you, and kings will come from your body.

12 The land I gave to Abraham and Isaac I also give to you, and I will give this land to your descendants after you.”

13 Then God went up from him at the place where he had talked with him.

14 Jacob set up a stone pillar at the place where God had talked with him, and he poured out a drink offering on it; he also poured oil on it.

15 Jacob called the place where God had talked with him Bethel.

16 The Deaths of Rachel and Isaac
Then they moved on from Bethel. While they were still some distance from Ephrath, Rachel began to give birth and had great difficulty.

17 And as she was having great difficulty in childbirth, the midwife said to her, “Don’t be afraid, for you have another son.”

18 As she breathed her last—for she was dying—she named her son Ben-Oni. But his father named him Benjamin.

19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem).

20 Over her tomb Jacob set up a pillar, and to this day that pillar marks Rachel’s tomb.

21 Israel moved on again and pitched his tent beyond Migdal Eder.

22 While Israel was living in that region, Reuben went in and slept with his father’s concubine Bilhah, and Israel heard of it.
Jacob had twelve sons:

23 The sons of Leah:
Reuben the firstborn of Jacob,
Simeon, Levi, Judah, Issachar and Zebulun.

24 The sons of Rachel:
Joseph and Benjamin.

25 The sons of Rachel’s maidservant Bilhah:
Dan and Naphtali.

26 The sons of Leah’s maidservant Zilpah:
Gad and Asher.
These were the sons of Jacob, who were born to him in Paddan Aram.

27 Jacob came home to his father Isaac in Mamre, near Kiriath Arba (that is, Hebron), where Abraham and Isaac had stayed.

28 Isaac lived a hundred and eighty years.

29 Then he breathed his last and died and was gathered to his people, old and full of years. And his sons Esau and Jacob buried him.

Analysis of Genesis Chapter 35

Genesis Chapter 35 marks a pivotal turning point in the narrative of Jacob and the broader Abrahamic lineage, highlighting themes of transformation, divine encounters, mortality, and covenantal reaffirmation. This chapter can be divided into pertinent sections for a more detailed examination.

1. God Commands Jacob to Return to Bethel (Verses 1-5)

The chapter begins with God directing Jacob to rise and go back to Bethel, the place where Jacob first encountered God in a dream (Genesis 28:10-22). This command has deep significance for several reasons:

  • Divine Reaffirmation: God addresses Jacob by name and directs him to return to the location where He had promised to be with Jacob. This symbolizes a reaffirmation of His covenant and a reminder of the divine promises made.
  • Purification: Jacob instructs his household to put away foreign gods, cleanse themselves, and change their garments —an act of religious purification. This underscores the importance of approaching God with a sense of purity and commitment. In a broader theological context, it serves as an early reflection of the biblical theme of repentance and renewal.
  • A Spiritual Journey: The physical journey to Bethel also represents a spiritual return to a place of divine encounter and consecration. By burying the foreign gods and earrings under the oak tree near Shechem, Jacob is making a decisive break from idolatry, thus renewing his allegiance to the true God.

2. Arrival at Bethel and God’s Appearance (Verses 6-15)

Upon arriving at Bethel, Jacob builds an altar as God had instructed. The narrative highlights several key moments:

  • El-Bethel: Jacob names the place El-Bethel, meaning “God of Bethel,” marking the spot as a sacred site where God had had personal encounters with Jacob. This act of naming reflects the significance Jacob places on Bethel as a holy site in his spiritual journey.
  • Deborah’s Death: The death of Rebekah’s nurse, Deborah, and her burial at Bethel is briefly mentioned. This inclusion speaks to the deep family connections and faithful service, though somewhat tangential, it humanizes the characters involved.
  • Divine Reinforcement: God appears to Jacob again, reiterating the name change from Jacob to Israel. This re-naming process, repeated here, signifies a transformation from being a “supplanter” (Jacob) to one who “struggles with God” (Israel). This is not merely a change of name but a change of identity and mission.
  • Covenantal Promises: God’s promises to Jacob/Israel reflect earlier covenantal declarations made to Abraham and Isaac. These include the multiplication of his descendants, the land promise, and being a future “nation and a community of nations.” This reiteration connects Jacob firmly within the ongoing Abrahamic covenant, solidifying his place in God’s redemptive plan.
  • Stone Pillar and Drink Offering: Jacob sets up a stone pillar at Bethel and pours a drink offering and oil upon it. These actions symbolize consecration and sanctification. The drink offering, in particular, foreshadows sacrificial practices outlined later in Levitical law, showing early forms of expressing devotion to God.

3. The Continued Journey and Rachel’s Death (Verses 16-20)

The family’s journey continues, and the narrative shifts dramatically with the tragic birth and death of Rachel:

  • Rachel’s Labor and Death: As they journey from Bethel, Rachel goes into labor and gives birth to Benjamin. Her labor is difficult, leading to her death. Here, the narrative poignantly portrays the harsh realities of life and death, even amongst God’s chosen family. Her death is momentous, given her significant role in Jacob’s life and the lineage of Israel.
  • Ben-Oni to Benjamin: Rachel names her son Ben-Oni (son of my sorrow), but Jacob renames him Benjamin (son of the right hand). The shift from a name signifying sorrow to one of strength or favoritism symbolizes resilience and hope, demonstrating Jacob’s desire to reframe a moment of profound loss into one of potential and future significance.
  • Rachel’s Tomb: Jacob sets a pillar over Rachel’s tomb, marking it as a significant mourning place. This act honors her memory and ensures her role and story within the family will be remembered by subsequent generations.

4. Reuben’s Sin and Israel’s Family Dynamics (Verses 21-22)

In a brief but critical aside, the narrative reveals a significant family transgression:

  • Reuben’s Transgression: Reuben, Jacob’s eldest son, commits a grievous sin by sleeping with Bilhah, his father’s concubine. This act is seen as a direct challenge to Jacob’s authority and a shameful breach of family and moral boundaries. Reuben’s action will have lasting repercussions, including his disqualification from receiving the birthright blessing, which traditionally went to the firstborn son. This incident foreshadows future family tensions and the eventual division and reordering of inheritance rights amongst Jacob’s sons.

5. Jacob’s Return to Isaac and Isaac’s Death (Verses 23-29)

Finally, the chapter recounts Jacob’s return to his father Isaac and the subsequent death of Isaac:

  • Reuniting with Isaac: Jacob returns to his father Isaac at Mamre in Hebron. The reunification symbolizes healing and closure of past conflicts, particularly the deceit Jacob once practiced against Isaac to receive Esau’s blessing.
  • Jacob’s Sons Listed: The genealogical listing of Jacob’s sons is interjected here. This serves to document the foundations of the twelve tribes of Israel. Each son represents a tribe, pointing forward to the future nation of Israel and their eventual distributions and roles amongst the people of God.
  • Isaac’s Death: Isaac’s death at the age of 180 years is described, followed by his burial by both Jacob and Esau. This cooperative act of burial shows reconciliation and unity between the brothers, despite their past enmities. This final act serves as a familial closure and continuity, bridging past patriarchal stories with the next generation’s unfolding narrative.

Concluding Thoughts and Theological Significance

Genesis Chapter 35 serves as a multifaceted passage, addressing various aspects of faith, transformation, covenant, and family dynamics. Its relevance stretches beyond the immediate historical context, offering lessons and insights pertinent for contemporary readers:

  • Transformation Through Obedience: Jacob’s movement from Shechem to Bethel at God’s command, and his actions to purify his household, emphasize the importance of obedience and dedication in one’s relationship with God. Spiritual renewal and growth often require intentional actions to remove impediments and re-center on divine promises and presence.
  • The Significance of Divine Encounters: The encounters with God in this chapter highlight the transformative power of direct divine communication. God’s reaffirmation of Jacob’s new identity (Israel) and His covenant serves as a consistent guiding thread, weaving through Jacob’s life and the broader narrative of the Israelite people.
  • Mortality and Legacy: The deaths of Deborah, Rachel, and Isaac remind readers of the impermanence of human life and the lasting impact of one’s legacy. The establishment of memorials (pillars and tombs) underscores the human impulse to remember and honor significant lives and divine moments.
  • Family Dynamics and Reconciliation: The complexities within Jacob’s family, including Reuben’s sin and Jakob and Esau’s final act of unity, illustrate enduring themes of conflict, sin, and the potential for reconciliation. While human failings are evident, the narrative offers hope for restoration and continuity through divine guidance and human effort.
  • Covenantal Faithfulness: Repeated affirmations of God’s promises to Jacob, reflecting earlier covenants with Abraham and Isaac, underscore God’s unwavering faithfulness. They remind readers of God’s long-term plan and steadfast commitment to His people, even amidst their imperfections and struggles.

In sum, Genesis Chapter 35 is a profound testament to the enduring nature of God’s promises, the transformative potential of obedience and faith, and the intricate dynamics of family life within God’s redemptive history. It serves as a rich narrative canvas that continues to inspire and instruct faith communities today.

Understanding the Key Messages in Genesis 35: Insights and Explanation

Genesis 35 recounts the journey of Jacob and his family from Shechem to Bethel. Along the way, God protects them and reaffirms his covenant with Jacob. In Bethel, Rachel gives birth to Benjamin but tragically dies. Jacob consecrates the place and heads towards his father Isaac where he eventually dies.

Notes

This chapter marks significant events in the life of Jacob, including his return to Bethel and the birth and death of Rachel.