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Esther 9 Esther 9

1 Triumph of the Jews
On the thirteenth day of the twelfth month, the month of Adar, the edict commanded by the king was to be carried out. On this day the enemies of the Jews had hoped to overpower them, but now the tables were turned and the Jews got the upper hand over those who hated them.

2 The Jews assembled in their cities in all the provinces of King Xerxes to attack those seeking their destruction. No one could stand against them, because the people of all the other nationalities were afraid of them.

3 And all the nobles of the provinces, the satraps, the governors and the king’s administrators helped the Jews, because fear of Mordecai had seized them.

4 Mordecai was prominent in the palace; his reputation spread throughout the provinces, and he became more and more powerful.

5 The Jews struck down all their enemies with the sword, killing and destroying them, and they did what they pleased to those who hated them.

6 In the citadel of Susa, the Jews killed and destroyed five hundred men.

7 They also killed Parshandatha, Dalphon, Aspatha,

8 Poratha, Adalia, Aridatha,

9 Parmashta, Arisai, Aridai and Vaizatha,

10 the ten sons of Haman son of Hammedatha, the enemy of the Jews. But they did not lay their hands on the plunder.

11 The number of those slain in the citadel of Susa was reported to the king that same day.

12 The king said to Queen Esther, “The Jews have killed and destroyed five hundred men and the ten sons of Haman in the citadel of Susa. What have they done in the rest of the king’s provinces? Now what is your petition? It will be given you. What is your request? It will also be granted.”

13 “If it pleases the king,” Esther answered, “give the Jews in Susa permission to carry out this day’s edict tomorrow also, and let Haman’s ten sons be hanged on gallows.”

14 So the king commanded that this be done. An edict was issued in Susa, and they hanged the ten sons of Haman.

15 The Jews in Susa came together on the fourteenth day of the month of Adar, and they put to death in Susa three hundred men, but they did not lay their hands on the plunder.

16 Meanwhile, the remainder of the Jews who were in the king’s provinces also assembled to protect themselves and get relief from their enemies. They killed seventy-five thousand of them but did not lay their hands on the plunder.

17 This happened on the thirteenth day of the month of Adar, and on the fourteenth they rested and made it a day of feasting and joy.

18 Purim Celebrated
The Jews in Susa, however, had assembled on the thirteenth and fourteenth, and then on the fifteenth they rested and made it a day of feasting and joy.

19 That is why rural Jews—those living in villages—observe the fourteenth of the month of Adar as a day of joy and feasting, a day for giving presents to each other.

20 Mordecai recorded these events, and he sent letters to all the Jews throughout the provinces of King Xerxes, near and far,

21 to have them celebrate annually the fourteenth and fifteenth days of the month of Adar

22 as the time when the Jews got relief from their enemies, and as the month when their sorrow was turned into joy and their mourning into a day of celebration. He wrote them to observe the days as days of feasting and joy and giving presents of food to one another and gifts to the poor.

23 So the Jews agreed to continue the celebration they had begun, doing what Mordecai had written to them.

24 For Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the pur (that is, the lot) for their ruin and destruction.

25 But when the plot came to the king’s attention, he issued written orders that the evil scheme Haman had devised against the Jews should come back onto his own head, and that he and his sons should be hanged on the gallows.

26 (Therefore these days were called Purim, from the word pur.) Because of everything written in this letter and because of what they had seen and what had happened to them,

27 the Jews took it upon themselves to establish the custom that they and their descendants and all who join them should without fail observe these two days every year, in the way prescribed and at the time appointed.

28 These days should be remembered and observed in every generation by every family, and in every province and in every city. And these days of Purim should never cease to be celebrated by the Jews, nor should the memory of them die out among their descendants.

29 So Queen Esther, daughter of Abihail, along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim.

30 And Mordecai sent letters to all the Jews in the 127 provinces of the kingdom of Xerxes—words of goodwill and assurance—

31 to establish these days of Purim at their designated times, as Mordecai the Jew and Queen Esther had decreed for them, and as they had established for themselves and their descendants in regard to their times of fasting and lamentation.

32 Esther’s decree confirmed these regulations about Purim, and it was written down in the records.

Analysis of Esther Chapter 9

Esther Chapter 9 in the Bible is a climactic and triumphant chapter that deals with the consequences of the decree of Mordecai, which allowed the Jews to defend themselves against their enemies. This chapter is pivotal as it marks the deliverance of the Jewish people from a planned annihilation and sets the foundation for the festival of Purim. The analysis herein aims to delve deep into the themes, characters, and implications of the events described in this chapter.

Verses 1-2: The Jews Prevail

Verses: “Now in the twelfth month, that is, the month of Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;) The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.”

These verses set the scene by providing the context: it is the thirteenth day of the twelfth month (Adar), a day that had been marked by the enemies of the Jews to annihilate them. However, instead of despair and destruction, the Jews experienced a reversal of fortune, gaining the upper hand over their adversaries. This is a crucial moment that highlights one of the major themes of the Book of Esther: divine providence and reversal of destiny. The decree authorized by Mordecai allowed the Jews to defend themselves, and their concerted efforts coupled with the fear of divine backing led to a resounding victory.

Key Themes:

  • Divine Providence: The significant reversal of what was supposed to be a day of doom into a day of triumph underscores the profound belief in God’s intervention and providence.
  • Fear and Respect: The fear that fell upon the people reflects both a fear of the Jews and likely a respect for their God, contributing to their overwhelming success.

Verses 3-4: Support for the Jews

Verses: “And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them. For Mordecai was great in the king’s house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.”

These verses emphasize the widespread support for the Jews, even among the higher echelons of power. The officials of the provinces and the king’s officers assisted the Jews primarily because they feared Mordecai. His rise to power and stature within the Persian empire had sent ripples throughout the provinces, leading the governors and other officials to align themselves with the Jews. This further signifies how the shift in power dynamics influenced attitudes and actions in favor of the Jewish population. Mordecai’s influence underscores a recurring biblical motif: the elevation of a faithful individual for the protection and deliverance of God’s people.

Key Themes:

  • Influence of Lidereship: Mordecai’s stature highlights the impact of godly leadership in bringing about providential deliverance and protection for the community.
  • Pervasive Support: The alignment of government officials with the Jewish cause demonstrates how systemic influence can shift to favor righteousness and deliverance.

Verses 5-10: The Defeat of Haman’s Sons

Verses: “Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them. And in Shushan the palace the Jews slew and destroyed five hundred men. And Parshandatha, and Dalphon, and Aspatha, and Poratha, and Adalia, and Aridatha, and Parmashta, and Arisai, and Aridai, and Vajezatha, The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.”

The recounting of the Jews smiting their enemies indicates the intensity of the conflict and their decisive victory. In Shushan alone, five hundred men were killed, including the ten sons of Haman. This signifies the complete destruction of Haman’s lineage and effectively ends the threat posed by his house. The Jews refrained from laying their hands on the plunder, a crucial detail that distinguishes their actions—they were not motivated by greed or material gain but by a divinely sanctioned quest for deliverance and justice.

Key Themes:

  • Fulfillment of Justice: The death of Haman’s sons serves as poetic justice, bringing full circle the narrative of deliverance and demonstrating the principle of retributive justice.
  • Purity of Motive: The Jews’ refusal to take the spoils underscores their pure motives. Their actions were driven by survival and divine justice, not greed.

Verses 11-15: The King’s Inquiry and Esther’s Request

Verses: “On that day the number of those that were slain in Shushan the palace was brought before the king. And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king’s provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done. Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to-morrow also according unto this day’s decree, and let Haman’s ten sons be hanged upon the gallows. And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman’s ten sons. For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.”

The king’s inquiry and subsequent conversation with Esther signify the ongoing concern for the safety and justice for the Jews. By asking Esther for her petition, the king continues to demonstrate his favor and trust in her judgment. Esther’s request to extend the decree by one more day in Shushan and to hang the bodies of Haman’s sons underscores the necessity she sees for complete eradication of the threat and for making a public statement against the enemies’ aggression. The Jews’ additional victory over three hundred more men, again without seizing the spoils, further emphasizes the righteousness and focus of their cause.

Key Themes:

  • Persistence of Justice: Esther’s request for an extension is a strategic move to ensure total security and justice for the Jews in Shushan.
  • Public Declaration: The hanging of Haman’s sons serves as a public declaration and warning against future plots, symbolizing the complete downfall of those who sought to destroy the Jews.

Verses 16-17: The Jews in the Provinces

Verses: “But the other Jews that were in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey, On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness.”

This portion focuses on the collective actions of the Jews in the other provinces. They defended themselves and slew seventy-five thousand of their enemies, highlighting the scale and severity of the conflict across the empire. Yet, once again, they refrained from taking the spoils of their enemies. The fourteenth day of Adar became a day of celebration, marking their deliverance and rest from their foes. This victory not only secured their survival but also their dignity and honor.

Key Themes:

  • Unity and Collective Action: The united stand of the Jews exemplifies the strength found in solidarity and common purpose, leading to widespread deliverance.
  • Celebration of Deliverance: The transition from conflict to feasting and gladness emphasizes the theme of restoration and thanksgiving for divine intervention and victorious survival.

Verses 18-19: Establishing the Days of Feasting

Verses: “But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness. Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.”

The establishment of specific days for feasting and gladness indicates an organized and intentional effort to commemorate their deliverance. For the Jews in Shushan, the fifteenth day of Adar became a day of rest and celebration, while for those in the provinces, the fourteenth was set aside. This observance included sharing portions of food, emphasizing community cohesion, mutual support, and thanksgiving.

Key Themes:

  • Commemoration and Unity: Instituting days of feasting reinforces the importance of remembering divine deliverance and fostering unity through community celebrations.
  • Generosity and Fellowship: The act of sending portions to one another illustrates the values of generosity and fellowship, critical elements of societal and religious life.

Verses 20-22: Mordecai’s Decree

Verses: “And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far, To establish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly, As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.”

Mordecai’s decree institutionalizes the celebration of these events, marking not just a reactionary celebration but a formal, annual commemoration. This decree ensured that the memory of their deliverance and the reversal of their fate—from sorrow to joy, from mourning to celebration—would be perpetuated. Additionally, the decree highlights the inclusivity and social justice aspect by encouraging gifts to the poor, fostering an environment of joy, equality, and community support.

Key Themes:

  • Formal Commemoration: Establishing an annual observance highlights the significance of historical and divine moments in shaping community identity and faith practices.
  • Charity and Inclusivity: Emphasizing giving to the poor ensures that the celebration is inclusive and enriches the whole community by lifting those in need.

Verses 23-28: The Days of Purim

Verses: “And the Jews undertook to do as they had begun, and as Mordecai had written unto them; Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them; But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows. Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come unto them, The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year; And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.”

These verses lay out the historical justification and naming of the festival of Purim. The term “Purim” is derived from “Pur,” meaning lot, reflecting Haman’s casting of lots to determine the day of the Jews’ destruction. Esther’s intercession and the subsequent decree overturned that fate, leading to the joyful and significant celebration of Purim. This section underscores the imperative for collective memory and perpetual observance of these pivotal events. By making Purim an enduring practice, the Jewish community reinforced their identity, resilience, and faith in divine providence.

Key Themes:

  • Historical Memory: Committing to the observance of Purim across generations preserves the historical experiences and reinforces cultural and religious identity.
  • Divine Reversal: The naming of Purim connected directly to the reversal of Haman’s plot, spotlighting God’s sovereignty in turning supposed destruction into victory and celebration.

Verses 29-32: Esther’s Authority in Decreeing Purim

Verses: “Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim. And he sent the letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth, To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry. And the decree of Esther confirmed these matters of Purim; and it was written in the book.”

The final verses of the chapter emphasize the authority and the joint leadership of Esther and Mordecai in establishing Purim. The decree comes with the seal of both their authorities, ensuring its implementation and acceptance throughout the Persian Empire’s vast territories. Their unified directive sends a strong message of solidarity, peace, and truth, reinforcing the values entrenched in the festival’s observance. This move also echoes the importance of written records in preserving the traditions and ensuring the perpetual nature of the observance.

Key Themes:

  • Authoritative Leadership: The joint decree of Esther and Mordecai reinforces the importance of strong, godly leadership in guiding and sustaining the community’s spiritual and cultural practices.
  • Peace and Truth: The celebration of Purim encapsulates these enduring values, stemming from a historical moment of deliverance and divine justice.

In conclusion, Esther Chapter 9 is a powerful narrative of deliverance, justice, and the establishment of perpetual remembrance through the festival of Purim. It speaks to the themes of divine providence, righteous leadership, community cohesion, historical memory, and institutionalized celebration. The chapter not only marks the triumph of the Jewish people against their enemies but also serves as an enduring testimony to the principles of faith, justice, and communal solidarity, principles that continue to resonate in the practice of Purim to this day.