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Esther 6 Esther 6 - The Favor of the King

1 Mordecai Honored
That night the king could not sleep; so he ordered the book of the chronicles, the record of his reign, to be brought in and read to him.

2 It was found recorded there that Mordecai had exposed Bigthana and Teresh, two of the king’s officers who guarded the doorway, who had conspired to assassinate King Xerxes.

3 “What honor and recognition has Mordecai received for this?” the king asked.
“Nothing has been done for him,” his attendants answered.

4 The king said, “Who is in the court?” Now Haman had just entered the outer court of the palace to speak to the king about hanging Mordecai on the gallows he had erected for him.

5 His attendants answered, “Haman is standing in the court.”
“Bring him in,” the king ordered.

6 When Haman entered, the king asked him, “What should be done for the man the king delights to honor?”
Now Haman thought to himself, “Who is there that the king would rather honor than me?”

7 So he answered the king, “For the man the king delights to honor,

8 have them bring a royal robe the king has worn and a horse the king has ridden, one with a royal crest placed on its head.

9 Then let the robe and horse be entrusted to one of the king’s most noble princes. Let them robe the man the king delights to honor, and lead him on the horse through the city streets, proclaiming before him, ‘This is what is done for the man the king delights to honor!’”

10 “Go at once,” the king commanded Haman. “Get the robe and the horse and do just as you have suggested for Mordecai the Jew, who sits at the king’s gate. Do not neglect anything you have recommended.”

11 So Haman got the robe and the horse. He robed Mordecai, and led him on horseback through the city streets, proclaiming before him, “This is what is done for the man the king delights to honor!”

12 Afterward Mordecai returned to the king’s gate. But Haman rushed home, with his head covered in grief,

13 and told Zeresh his wife and all his friends everything that had happened to him.
His advisers and his wife Zeresh said to him, “Since Mordecai, before whom your downfall has started, is of Jewish origin, you cannot stand against him—you will surely come to ruin!”

14 While they were still talking with him, the king’s eunuchs arrived and hurried Haman away to the banquet Esther had prepared.

Analysis of Esther Chapter 6

Esther Chapter 6 is a pivotal moment in the story of Esther, a profound narrative filled with divine providence, justice, and the dramatic reversal of fortunes. In this chapter, we witness a series of events that set the stage for the deliverance of the Jewish people from imminent danger. This analysis will delve deeply into the key themes, characters, and significant moments in the chapter, aiming to provide a comprehensive understanding of its profound message.

Verse 1: A Sleepless Night

“On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king.”

The chapter opens with King Ahasuerus (Xerxes) experiencing a restless night. This seemingly mundane event is, in fact, a crucial turning point, orchestrated by divine intervention. The king’s insomnia leads him to request the chronicles, historical records of the kingdom, to be read to him. This choice to read the chronicles suggests a searching or an unsettling in the king’s spirit, possibly a divine prompting.

The theme of divine providence is evident here. The Jewish belief in God’s unseen hand guiding events is clearly represented. King Ahasuerus’s sleeplessness is not a mere coincidence; it is a deliberate act of God to bring about a favorable outcome for His people, demonstrating that even the smallest events are part of a larger divine plan.

Verses 2-3: Mordecai’s Loyalty Recognized

“And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king’s chamberlains, the keepers of the door, who sought to lay hand on the king Ahasuerus. And the king said, What honour and dignity hath been done to Mordecai for this? Then said the king’s servants that ministered unto him, There is nothing done for him.”

While reviewing the chronicles, the king is reminded of Mordecai’s earlier act of loyalty, where he foiled a plot to assassinate the king. This discovery raises an important question—what honor has been given to Mordecai for this righteous deed? The answer, “There is nothing done for him,” sets the stage for a significant act of justice and recognition.

This moment underscores the principle of divine justice. Mordecai’s good deed had gone unrewarded for years, but in God’s perfect timing, it is brought to light. It serves as a reminder that righteous acts may go unnoticed by man but are never forgotten by God. The timing of the king’s discovery is impeccable and purposeful, setting the wheels in motion for Mordecai’s elevation at a critical juncture.

Verses 4-6: Haman’s Presumption

“And the king said, Who is in the court? Now Haman was come into the outward court of the king’s house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him. And the king’s servants said unto him, Behold, Haman standeth in the court. And the king said, Let him come in. So Haman came in, and the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself?”

As the king contemplates how to honor Mordecai, Haman enters the scene with the intention of requesting the king’s permission to hang Mordecai. The irony here is profound. The very man plotting Mordecai’s death is called upon to recommend how to honor him. Haman, filled with pride, assumes that the king must be referring to him for special recognition and honor.

Haman’s arrogance and self-centeredness are on full display. His assumption that he is the one to be honored reveals his lack of self-awareness and his overinflated sense of importance. This sets up the dramatic irony that will soon unfold, showing the reversal principle that runs throughout the Book of Esther.

Verses 7-9: Haman’s Grand Proposal

“And Haman answered the king, For the man whom the king delighteth to honour,

In his response, Haman articulates an elaborate proposal for honoring the man the king delights in. He suggests that the honoree be dressed in royal garments, ride the king’s horse, and wear the royal crown. Furthermore, Haman proposes a public parade through the city, proclaiming the honoree’s recognition. His detailed plan reflects his desire for public acknowledgment and glory.

The proposal highlights Haman’s hubris. He envisions the honor for himself and designs an extravagant public display to satisfy his vanity. Haman’s plan inadvertently grants Mordecai a recognition far beyond any immediate reward, thus heightening the impending reversal of their fortunes.

Verses 10-11: Mordecai’s Honor

“Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king’s gate: let nothing fail of all that thou hast spoken. Then took Haman the apparel and the horse, and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honour.”

The king commands Haman to carry out the proposed honor for Mordecai, specifying that nothing should be omitted. Imagine Haman’s shock and horror as he realizes he must celebrate the very man he sought to destroy. Begrudgingly, Haman follows the king’s orders, dressing Mordecai in royal apparel and leading him through the city, proclaiming his honor.

This scene is rich in dramatic irony and poetic justice. Haman’s pride leads to his humiliation, while Mordecai’s humility and faithfulness lead to his exaltation. The public recognition of Mordecai serves as a testament to the reversal of fortunes, a recurring theme within the Book of Esther. It vividly illustrates that God lifts the humble and brings down the proud (Proverbs 3:34; James 4:6).

Verses 12-13: Haman’s Distress and Counsel

“And Mordecai came again to the king’s gate. But Haman hasted to his house mourning, and having his head covered. And Haman told Zeresh his wife and all his friends every thing that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.”

After the parade, Mordecai returns to his position at the king’s gate, highlighting his humility and dedication to duty. Meanwhile, Haman retreats to his home in mourning, with his head covered, a sign of deep despair and humiliation. When Haman recounts the day’s events to his wife and friends, they deliver a sobering prediction—you will not prevail against Mordecai if he is of Jewish descent, for you are destined to fall before him.

This counsel represents a moment of foreshadowing and realization. Haman’s wife and friends recognize a divine element at play, acknowledging that Haman’s downfall is inevitable. Their insight adds to the broader theme of divine justice, indicating that Haman’s previous actions against the Jews have sealed his fate.

Verses 14: The King’s Summons

“And while they were yet talking with him, came the king’s chamberlains, and hasted to bring Haman unto the banquet that Esther had prepared.”

As Haman’s wife and friends discuss his ominous future, the king’s servants arrive to escort him to Esther’s banquet. This summons adds urgency and suspense to the narrative, seamlessly connecting the events of Chapter 6 to the climactic events in the following chapter.

This verse serves as a narrative bridge, ensuring that the escalating tension remains high. Haman’s impending participation in Esther’s banquet hints at the further unraveling of his schemes and the unfolding of divine justice that will be more fully revealed in the subsequent chapter.

Conclusion

Esther Chapter 6 is a masterful orchestration of divine providence and poetic justice. Through a series of seemingly mundane events—a sleepless night, a rediscovered record, decisions made in ignorance—God’s hand is clearly seen working to protect His people and ensure justice. King Ahasuerus’s insomnia and the subsequent honoring of Mordecai are dramatic reminders that righteousness is rewarded in God’s timing, even when it seems delayed.

The chapter underscores several important themes:

  1. Divine Providence: The events demonstrate that God is actively involved in the affairs of the world, guiding and orchestrating events according to His will. The king’s sleepless night is a clear manifestation of divine intervention.
  2. Reversal of Fortunes: The humiliation of Haman and the exaltation of Mordecai illustrate the biblical principle that the proud will be humbled, and the humble will be exalted (Luke 14:11).
  3. Justice and Recognition: Mordecai’s long-unrecognized loyalty is eventually rewarded, showing that acts of righteousness are noticed and honored by God, even if human recognition is delayed.
  4. Dramatic Irony and Humility: Haman’s presumption and subsequent humiliation highlight the dangers of pride and the importance of humility. This irony serves as a powerful moral lesson on the fleeting nature of earthly ambition.

Ultimately, Chapter 6 is a crucial turning point in the Book of Esther, setting the stage for the subsequent deliverance of the Jewish people. It is a testament to the faithfulness of God and a powerful reminder that He is always at work, even in the most ordinary of circumstances, to bring about His divine purposes.