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Esther 2 Esther Chapter 2

1 Esther Made Queen
Later when the anger of King Xerxes had subsided, he remembered Vashti and what she had done and what he had decreed about her.

2 Then the king’s personal attendants proposed, “Let a search be made for beautiful young virgins for the king.

3 Let the king appoint commissioners in every province of his realm to bring all these beautiful girls into the harem at the citadel of Susa. Let them be placed under the care of Hegai, the king’s eunuch, who is in charge of the women; and let beauty treatments be given to them.

4 Then let the girl who pleases the king be queen instead of Vashti.” This advice appealed to the king, and he followed it.

5 Now there was in the citadel of Susa a Jew of the tribe of Benjamin, named Mordecai son of Jair, the son of Shimei, the son of Kish,

6 who had been carried into exile from Jerusalem by Nebuchadnezzar king of Babylon, among those taken captive with Jehoiachin king of Judah.

7 Mordecai had a cousin named Hadassah, whom he had brought up because she had neither father nor mother. This girl, who was also known as Esther, was lovely in form and features, and Mordecai had taken her as his own daughter when her father and mother died.

8 When the king’s order and edict had been proclaimed, many girls were brought to the citadel of Susa and put under the care of Hegai. Esther also was taken to the king’s palace and entrusted to Hegai, who had charge of the harem.

9 The girl pleased him and won his favor. Immediately he provided her with her beauty treatments and special food. He assigned to her seven maids selected from the king’s palace and moved her and her maids into the best place in the harem.

10 Esther had not revealed her nationality and family background, because Mordecai had forbidden her to do so.

11 Every day he walked back and forth near the courtyard of the harem to find out how Esther was and what was happening to her.

12 Before a girl’s turn came to go in to King Xerxes, she had to complete twelve months of beauty treatments prescribed for the women, six months with oil of myrrh and six with perfumes and cosmetics.

13 And this is how she would go to the king: Anything she wanted was given her to take with her from the harem to the king’s palace.

14 In the evening she would go there and in the morning return to another part of the harem to the care of Shaashgaz, the king’s eunuch who was in charge of the concubines. She would not return to the king unless he was pleased with her and summoned her by name.

15 When the turn came for Esther (the girl Mordecai had adopted, the daughter of his uncle Abihail) to go to the king, she asked for nothing other than what Hegai, the king’s eunuch who was in charge of the harem, suggested. And Esther won the favor of everyone who saw her.

16 She was taken to King Xerxes in the royal residence in the tenth month, the month of Tebeth, in the seventh year of his reign.

17 Now the king was attracted to Esther more than to any of the other women, and she won his favor and approval more than any of the other virgins. So he set a royal crown on her head and made her queen instead of Vashti.

18 And the king gave a great banquet, Esther’s banquet, for all his nobles and officials. He proclaimed a holiday throughout the provinces and distributed gifts with royal liberality.

19 Mordecai Uncovers a Conspiracy
When the virgins were assembled a second time, Mordecai was sitting at the king’s gate.

20 But Esther had kept secret her family background and nationality just as Mordecai had told her to do, for she continued to follow Mordecai’s instructions as she had done when he was bringing her up.

21 During the time Mordecai was sitting at the king’s gate, Bigthana and Teresh, two of the king’s officers who guarded the doorway, became angry and conspired to assassinate King Xerxes.

22 But Mordecai found out about the plot and told Queen Esther, who in turn reported it to the king, giving credit to Mordecai.

23 And when the report was investigated and found to be true, the two officials were hanged on a gallows. All this was recorded in the book of the annals in the presence of the king.

Analysis of Esther Chapter 2

The second chapter of the Book of Esther is a pivotal moment in the narrative that introduces Esther as a central figure and sets in motion a series of events that will impact the fate of the Jewish people in the Persian Empire. This chapter not only provides crucial plot development but also delves deep into themes of providence, identity, and the juxtaposition of human ambition against divine plans.

Verses 1-4: The King’s Decree

The chapter begins by describing King Ahasuerus’s regret over the decree against Queen Vashti. His advisors, noticing his unrest, suggest a solution: a search for the most beautiful young virgins in the empire from whom the king can select his new queen. This reflects the customs and political strategies prevalent in ancient royal courts, where beauty and obedience were highly valued traits in a queen.

“After these things, when the wrath of King Ahasuerus subsided, he remembered Vashti, what she had done, and what had been decreed against her. Then the king’s servants who attended him said: ‘Let beautiful young virgins be sought for the king; and let the king appoint officers in all the provinces of his kingdom, that they may gather all the beautiful young virgins to Shushan the citadel, into the women’s quarters, under the custody of Hegai the king’s eunuch, custodian of the women. And let beauty preparations be given them. Then let the young woman who pleases the king be queen instead of Vashti.’ This pleased the king, and he did so.” (Esther 2:1-4, NKJV)

This decree signifies a moment of divine orchestration. The king’s actions, driven by his advisors’ suggestions, are crucial to the unfolding of God’s greater plan for the protection of the Jewish people.

Verses 5-7: Introduction of Mordecai and Esther

The narrative shifts to introduce Mordecai, a Benjamite, and his cousin Hadassah, also known as Esther. Mordecai’s lineage is traced back to Kish, capturing the reader’s attention by linking him to the tribe of Benjamin. This lineage provides a historic continuity to the narrative, connecting it to earlier biblical events.

“In Shushan the citadel there was a certain Jew whose name was Mordecai the son of Jair, the son of Shimei, the son of Kish, a Benjamite. Kish had been carried away from Jerusalem with the captives who had been captured with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away. And Mordecai had brought up Hadassah, that is, Esther, his uncle’s daughter, for she had neither father nor mother. The young woman was lovely and beautiful. When her father and mother died, Mordecai took her as his own daughter.” (Esther 2:5-7, NKJV)

The introduction of these characters is significant. Mordecai’s role as Esther’s guardian and mentor is established, setting the stage for his later involvement in palace intrigues and his unwavering commitment to his faith and people. Esther’s dual identity, as both Hadassah and Esther, hints at the theme of hiddenness and revelation that will play a critical role later in the story.

Verses 8-14: Esther’s Preparation

Esther is taken to the palace, along with many other young women, to undergo beauty treatments and preparations for a year. Under the care of Hegai, the king’s eunuch, Esther quickly gains favor due to her humility and grace.

“So it was, when the king’s command and decree were heard, and when many young women were gathered at Shushan the citadel, under the custody of Hegai, that Esther also was taken to the king’s palace, into the care of Hegai the custodian of the women. Now the young woman pleased him, and she obtained his favor; so he readily gave beauty preparations to her, besides her allowance. Then seven choice maidservants were provided for her from the king’s palace, and he moved her and her maidservants to the best place in the house of the women.” (Esther 2:8-9, NKJV)

This section highlights the favor that Esther finds, which can be perceived as an indication of divine favor. Despite her circumstances, her inner qualities shine through. It’s crucial to note that Esther did not disclose her Jewish heritage, following Mordecai’s advice. Her concealment of identity is a subtle yet significant narrative choice, showing prudence and the tactical wisdom of Mordecai.

Verses 15-18: Esther Becomes Queen

The pivotal moment arrives when Esther is presented before King Ahasuerus. Unlike the other women who requested various adornments, Esther requested nothing but what Hegai advised. Her simplicity and grace captured the king’s heart, leading to her being crowned queen.

“Now when the turn came for Esther (the daughter of Abihail the uncle of Mordecai, who had taken her as his daughter) to go in to the king, she requested nothing but what Hegai the king’s eunuch, the custodian of the women, advised. And Esther obtained favor in the sight of all who saw her. So Esther was taken to King Ahasuerus, into his royal palace, in the tenth month, which is the month of Tebeth, in the seventh year of his reign. The king loved Esther more than all the other women, and she obtained grace and favor in his sight more than all the virgins; so he set the royal crown upon her head and made her queen instead of Vashti. Then the king made a great feast, the Feast of Esther, for all his officials and servants; and he proclaimed a holiday in the provinces and gave gifts according to the generosity of a king.” (Esther 2:15-18, NKJV)

This passage is rich with symbolism. Esther’s elevation to queenship is more than a personal triumph; it represents the hidden presence and guidance of God working through human history. Her favor in the sight of all indicates the universal recognition of her virtue and destiny.

Verses 19-23: Mordecai’s Loyalty

The chapter concludes with an account of Mordecai uncovering a plot against King Ahasuerus. Mordecai’s presence at the king’s gate, a place of significant administrative activity, and his access to information suggest his role as a minor official or someone closely connected to the inner workings of the court. His discovery of the plot and reporting it through Esther showcases his loyalty to the king, and consequently, sets up a future act of providence.

“When virgins were gathered together a second time, Mordecai sat within the king’s gate. Now Esther had not revealed her family and her people, just as Mordecai had charged her, for Esther obeyed the command of Mordecai as when she was brought up by him. In those days, while Mordecai sat within the king’s gate, two of the king’s eunuchs, Bigthan and Teresh, doorkeepers, became furious and sought to lay hands on King Ahasuerus. So the matter became known to Mordecai, who told Queen Esther, and Esther informed the king in Mordecai’s name. And when an inquiry was made into the matter, it was confirmed, and both were hanged on a gallows; and it was written in the book of the chronicles in the presence of the king.” (Esther 2:19-23, NKJV)

Mordecai’s act of loyalty is significant for several reasons. Firstly, it highlights his integrity and sense of duty, traits that will be crucial throughout the story. Secondly, it positions him as an important figure whose actions will later be pivotal in the reversal of fortunes for the Jewish people. Lastly, the recording of this event in the king’s chronicles sets up a future moment of recognition that will play a crucial role in the narrative arc.

Conclusion: Themes and Theological Insights

Esther Chapter 2 is a masterfully crafted narrative that interweaves themes of providence, identity, loyalty, and the often unseen hand of divine intervention in human affairs.

Providence and Divine Favor

One of the central themes of this chapter is the providence of God. The seemingly ordinary events—Esther’s selection, her winning the king’s favor, Mordecai’s discovery of the plot—are all imbued with a deeper significance. Each event is part of the divine plan orchestrated to ensure the survival and flourishing of God’s people. The favor that Esther and Mordecai receive can be seen as manifestations of divine grace, guiding them towards their destinies.

Identity and Wisdom

The theme of identity is beautifully explored through Esther’s dual identity as Hadassah and Esther. Her ability to navigate her hidden Jewish identity within the Persian court demonstrates wisdom and strategic thinking. This duality also reflects the tension between assimilation and maintaining a distinct cultural and religious identity, a theme that resonates with the Jewish diaspora experience.

Loyalty and Integrity

Mordecai’s loyalty to King Ahasuerus and his protective concern for Esther highlight values of integrity and duty. His actions set a precedent for his later defiance against Haman and reaffirm his commitment to righteousness. These traits are essential for understanding Mordecai’s character and his role in the larger narrative.

The Role of Women

Esther’s ascension to queenship underscores the influential role of women within the biblical text. Her rise is not merely due to her beauty but to her character, wisdom, and the favor she finds in the eyes of those around her. This shift from Vashti’s defiance to Esther’s strategic compliance shows different models of female agency and influence within the royal court.

In summary, Esther Chapter 2 lays the groundwork for the unfolding drama by introducing key characters, setting up crucial events, and revealing themes that will be further developed. The chapter subtly yet profoundly illustrates the interplay between human actions and divine plans, offering a narrative rich in theological and moral insights that resonate beyond its historical context.