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Journey Through the Bible

Acts 26 Paul's Defense Before Agrippa

1 Then Agrippa said to Paul, “You have permission to speak for yourself.”
So Paul motioned with his hand and began his defense:

2 “King Agrippa, I consider myself fortunate to stand before you today as I make my defense against all the accusations of the Jews,

3 and especially so because you are well acquainted with all the Jewish customs and controversies. Therefore, I beg you to listen to me patiently.

4 “The Jews all know the way I have lived ever since I was a child, from the beginning of my life in my own country, and also in Jerusalem.

5 They have known me for a long time and can testify, if they are willing, that according to the strictest sect of our religion, I lived as a Pharisee.

6 And now it is because of my hope in what God has promised our fathers that I am on trial today.

7 This is the promise our twelve tribes are hoping to see fulfilled as they earnestly serve God day and night. O king, it is because of this hope that the Jews are accusing me.

8 Why should any of you consider it incredible that God raises the dead?

9 “I too was convinced that I ought to do all that was possible to oppose the name of Jesus of Nazareth.

10 And that is just what I did in Jerusalem. On the authority of the chief priests I put many of the saints in prison, and when they were put to death, I cast my vote against them.

11 Many a time I went from one synagogue to another to have them punished, and I tried to force them to blaspheme. In my obsession against them, I even went to foreign cities to persecute them.

12 “On one of these journeys I was going to Damascus with the authority and commission of the chief priests.

13 About noon, O king, as I was on the road, I saw a light from heaven, brighter than the sun, blazing around me and my companions.

14 We all fell to the ground, and I heard a voice saying to me in Aramaic, ‘Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.’

15 “Then I asked, ‘Who are you, Lord?’
“ ‘I am Jesus, whom you are persecuting,’ the Lord replied.

16 ‘Now get up and stand on your feet. I have appeared to you to appoint you as a servant and as a witness of what you have seen of me and what I will show you.

17 I will rescue you from your own people and from the Gentiles. I am sending you to them

18 to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

19 “So then, King Agrippa, I was not disobedient to the vision from heaven.

20 First to those in Damascus, then to those in Jerusalem and in all Judea, and to the Gentiles also, I preached that they should repent and turn to God and prove their repentance by their deeds.

21 That is why the Jews seized me in the temple courts and tried to kill me.

22 But I have had God’s help to this very day, and so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen—

23 that the Christ would suffer and, as the first to rise from the dead, would proclaim light to his own people and to the Gentiles.”

24 At this point Festus interrupted Paul’s defense. “You are out of your mind, Paul!” he shouted. “Your great learning is driving you insane.”

25 “I am not insane, most excellent Festus,” Paul replied. “What I am saying is true and reasonable.

26 The king is familiar with these things, and I can speak freely to him. I am convinced that none of this has escaped his notice, because it was not done in a corner.

27 King Agrippa, do you believe the prophets? I know you do.”

28 Then Agrippa said to Paul, “Do you think that in such a short time you can persuade me to be a Christian?”

29 Paul replied, “Short time or long—I pray God that not only you but all who are listening to me today may become what I am, except for these chains.”

30 The king rose, and with him the governor and Bernice and those sitting with them.

31 They left the room, and while talking with one another, they said, “This man is not doing anything that deserves death or imprisonment.”

32 Agrippa said to Festus, “This man could have been set free if he had not appealed to Caesar.”

Analysis of Acts Chapter 26

Acts Chapter 26 is a pivotal chapter in the New Testament as it recounts Apostle Paul’s defense before King Agrippa. This chapter provides profound insights into Paul’s missionary zeal, his testimony of conversion, and his unwavering commitment to spreading the Gospel despite immense opposition. In this analysis, we will explore the chapter verse by verse, offering interpretations and contextual understanding to illuminate the significance of Paul’s defense and its implications for early Christianity.

Verses 1-3: Paul Before King Agrippa

Verses: “Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself: I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews: Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.”

Paul begins his defense by expressing gratitude for the opportunity to speak directly to King Agrippa, who was known to have a deep understanding of Jewish customs and controversies. By acknowledging Agrippa’s expertise, Paul aims to establish a respectful and rational dialogue, hoping that his knowledge will lead to a fair judgment.

This opening also highlights Paul’s rhetorical skill, as he placates the king and requests patience, setting a positive tone for his subsequent testimony. It emphasizes the importance of respect and understanding in communication, especially when addressing those in power.

Verses 4-8: Paul’s Early Life and Faith

Verses: “My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews; Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee. And now I stand and am judged for the hope of the promise made of God unto our fathers: Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews. Why should it be thought a thing incredible with you, that God should raise the dead?”

Paul continues by recounting his early life and strict adherence to Judaism as a Pharisee. This background is crucial because it establishes his credibility among the Jews and demonstrates his thorough understanding of Jewish law and customs. By emphasizing his Pharisaic roots, Paul aims to show that his belief in Jesus as the Messiah and in the resurrection is not a rejection of Jewish faith but its fulfillment.

Paul’s reference to the “promise made of God unto our fathers” connects his faith in Christ to the longstanding hope of the Jewish people. He argues that his belief in the resurrection is a continuation of Jewish tradition. The rhetorical question, “Why should it be thought a thing incredible with you, that God should raise the dead?” challenges Agrippa and his audience to reconsider their skepticism about the resurrection, a core tenet of Christian faith.

Verses 9-11: Paul’s Persecution of Christians

Verses: “I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.”

Paul confesses to his past as a persecutor of Christians, acknowledging his previous zeal against the followers of Jesus. This admission is vital because it underscores the dramatic transformation he underwent after his encounter with Christ. His honesty about his vehement opposition to the early Christian movement highlights the power of his conversion and the authenticity of his subsequent ministry.

This section also reflects the broader theme of repentance and redemption. Paul’s past actions, driven by misguided zeal, are juxtaposed with his current mission to spread the Gospel. It serves as a reminder that even those with a troubled past can be redeemed and used mightily by God.

Verses 12-18: The Damascus Road Experience

Verses: “Whereupon as I went to Damascus with authority and commission from the chief priests, At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me. And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks. And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest. But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; Delivering thee from the people, and from the Gentiles, unto whom now I send thee, To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.”

This passage is the crux of Paul’s defense, detailing his miraculous encounter with Jesus on the road to Damascus. The vivid description of the heavenly light and the voice of Jesus serves as a powerful testament to the divine nature of his calling. Jesus’ question, “Saul, Saul, why persecutest thou me?” underscores the personal connection between Christ and His followers, emphasizing that persecuting Christians is tantamount to persecuting Jesus Himself.

Jesus’ commission to Paul outlines his new mission: to be a minister and a witness to both Jews and Gentiles, to open their eyes to the truth of the Gospel, and to turn them from darkness to light. This divine mandate radically shifts Paul’s life purpose and underscores the redemptive mission of Christianity. The transformative power of faith and the call to spread the Gospel are central themes here.

Verses 19-23: Paul’s Obedience to the Heavenly Vision

Verses: “Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision: But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance. For these causes the Jews caught me in the temple, and went about to kill me. Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.”

Paul emphasizes his unwavering obedience to the vision he received from Jesus. His mission to preach repentance and the message of the resurrection is rooted not in personal ambition but in divine instruction. By detailing his evangelistic efforts in Damascus, Jerusalem, and beyond, Paul illustrates his commitment to spreading the Gospel to both Jews and Gentiles.

The opposition and threats to his life underscore the cost of discipleship and the challenges inherent in following God’s call. Yet, Paul’s perseverance, aided by divine assistance, highlights God’s faithfulness in sustaining His servants. Paul also asserts the continuity between his message and the teachings of the Hebrew prophets, affirming that the suffering, death, and resurrection of Christ fulfill ancient prophecies.

Verses 24-29: Festus and Agrippa’s Reactions

Verses: “And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. King Agrippa, believest thou the prophets? I know that thou believest. Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.”

Festus’ outburst, accusing Paul of madness, reflects the incredulity and dismissal that often greet testimonies of profound spiritual experiences. By responding calmly, Paul maintains his composure and continues to assert the truth and rationality of his message. His respect for Festus and Agrippa is evident, even as he challenges them to consider the evidence and the prophecies.

Paul directly addresses Agrippa’s belief in the prophets, strategically leveraging Agrippa’s knowledge of Jewish prophecies to validate his message about Jesus. Agrippa’s response, “Almost thou persuadest me to be a Christian,” indicates the powerful impact of Paul’s testimony, even if it stops short of a full conversion.

Paul’s wish that everyone present would become a Christian, “except these bonds,” poignantly highlights his desire for their salvation despite his own imprisonment. This underscores the selfless nature of Paul’s ministry and his deep concern for the spiritual well-being of all, regardless of personal circumstances.

Verses 30-32: The Verdict

Verses: “And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them: And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds. Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.”

The chapter concludes with the key figures—King Agrippa, Governor Festus, and Bernice—acknowledging that Paul has not committed any crime worthy of death or imprisonment. However, Paul’s appeal to Caesar, made earlier in Acts 25, necessitates his continued detention and transfer to Rome.

This final verdict reinforces the injustices faced by Paul and other early Christians. It also underscores the paradox of unjust suffering, as despite their innocence, they endure persecution due to their faith. Nevertheless, Paul’s unwavering commitment and the declaration of his innocence by even those in power highlight the integrity of his mission and the validity of his message.

Conclusion

Acts Chapter 26 is a masterful narrative that encapsulates the essence of Paul’s life and mission. His defense before Agrippa serves as a powerful testimony to the transformative power of encountering Christ, the continuity of Christian faith with Jewish tradition, and the unyielding commitment to spreading the Gospel despite persecution.

The chapter is rich with themes of redemption, obedience to divine calling, and the challenges of faithfully serving God. Paul’s rhetorical skill, his strategic appeal to shared beliefs, and his respectful dialogue with authority figures offer timeless lessons in effective communication and unwavering faith.

Ultimately, Acts 26 stands as a testament to the enduring power of Christian witness and the profound impact of personal testimony in advancing the Gospel, challenging believers to remain steadfast in their faith and mission, regardless of the circumstances.

Understanding the Key Messages in Acts 26: Insights and Explanation

In this chapter, Paul appears before King Agrippa and gives a passionate defense of his faith, recounting his conversion, preaching to the Gentiles, and his obedience to the heavenly vision. Despite facing opposition, Paul remains steadfast, proclaiming God's plan of salvation to both Jews and Gentiles.

Notes

This chapter provides valuable insights into Paul's unwavering dedication to spreading the gospel and his willingness to face opposition for the sake of the Gospel.