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Acts 1 The Birth of the Church

1 Jesus Taken Up Into Heaven
In my former book, Theophilus, I wrote about all that Jesus began to do and to teach

2 until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen.

3 After his suffering, he showed himself to these men and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God.

4 On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about.

5 For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”

6 So when they met together, they asked him, “Lord, are you at this time going to restore the kingdom to Israel?”

7 He said to them: “It is not for you to know the times or dates the Father has set by his own authority.

8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

9 After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.

10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them.

11 “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”

12 Matthias Chosen to Replace Judas
Then they returned to Jerusalem from the hill called the Mount of Olives, a Sabbath day’s walk from the city.

13 When they arrived, they went upstairs to the room where they were staying. Those present were Peter, John, James and Andrew; Philip and Thomas, Bartholomew and Matthew; James son of Alphaeus and Simon the Zealot, and Judas son of James.

14 They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers.

15 In those days Peter stood up among the believers (a group numbering about a hundred and twenty)

16 and said, “Brothers, the Scripture had to be fulfilled which the Holy Spirit spoke long ago through the mouth of David concerning Judas, who served as guide for those who arrested Jesus—

17 he was one of our number and shared in this ministry.”

18 (With the reward he got for his wickedness, Judas bought a field; there he fell headlong, his body burst open and all his intestines spilled out.

19 Everyone in Jerusalem heard about this, so they called that field in their language Akeldama, that is, Field of Blood.)

20 “For,” said Peter, “it is written in the book of Psalms,
“‘May his place be deserted;
let there be no one to dwell in it,’
and,
“‘May another take his place of leadership.’

21 Therefore it is necessary to choose one of the men who have been with us the whole time the Lord Jesus went in and out among us,

22 beginning from John’s baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of his resurrection.”

23 So they proposed two men: Joseph called Barsabbas (also known as Justus) and Matthias.

24 Then they prayed, “Lord, you know everyone’s heart. Show us which of these two you have chosen

25 to take over this apostolic ministry, which Judas left to go where he belongs.”

26 Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles.

Analysis of Acts Chapter 1

The Book of Acts, often called “The Acts of the Apostles,” serves as the sequel to the Gospel of Luke. It transitions from the story of Jesus’ life and ministry to the spread of the Christian church. Chapter 1 sets the stage for the powerful events and growth of the early church that follows. It is rich in theological meaning, historical context, and spiritual application. Let us delve deeply into its verses and uncover their significance.

Introduction (Acts 1:1-2)

The book begins by addressing “Theophilus,” the same individual to whom the Gospel of Luke was addressed. The author, Luke, summarizes his previous work as the record of “all that Jesus began to do and to teach.” This phrase indicates that although the gospel covered Jesus’ earthly ministry, the work of Jesus continues through His apostles and believers. By introducing the book in this manner, Luke emphasizes continuity between Jesus’ life and the church’s mission.

The reference to the instructions given by Jesus “through the Holy Spirit” (verse 2) underscores the integral role of the Holy Spirit. As we will see, the Holy Spirit is not only at work in Jesus’ ministry but will also be pivotal in the apostles’ ministry and the life of the early church.

The Ascension of Jesus (Acts 1:3-11)

In verses 3-5, Luke reports that Jesus presented Himself alive after His suffering by many convincing proofs, appearing to His disciples over a period of forty days and speaking about the kingdom of God. This post-resurrection period is critical as it reassures the disciples of Jesus’ victory over death and provides final teachings to prepare them for their mission. The kingdom of God is a central theme, emphasizing that their mission is not about political power but about spiritual transformation and the reign of God in human hearts.

Jesus commands the apostles to stay in Jerusalem and wait for the “promise of the Father,” referring to the Holy Spirit, which He had previously mentioned. This instruction highlights humanity’s reliance on divine empowerment. The apostles are not to launch the mission in their strength but must wait for the Holy Spirit to equip and guide them.

Verse 6 records the disciples asking Jesus if He will now restore the kingdom to Israel. This question reflects a common Jewish expectation of the time—that the Messiah would establish a political kingdom. Jesus redirects their expectations by saying it is not for them to know the times or seasons set by the Father (verse 7). Instead, He focuses them on the mission at hand: receiving power from the Holy Spirit and being His witnesses “in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (verse 8). This verse outlines the geographical progression of the gospel, symbolizing a mission that extends beyond ethnic and cultural boundaries.

Verses 9-11 describe Jesus’ ascension into heaven. As the disciples watch Him being taken up, two angels appear and assure them that Jesus will return in the same manner. This ascension is significant for several reasons:

  • Affirmation of Jesus’ divinity: The ascension signifies Jesus’ exaltation and return to the presence of the Father, affirming His divine nature and the completion of His earthly mission.
  • Promise of return: The angels’ message instills hope and anticipation for Jesus’ second coming, which Paul and other early Christians emphasize in their writings.
  • Transition of mission: With Jesus’ bodily departure, the mission now firmly rests with the apostles and, by extension, the church, empowered by the Holy Spirit.

The Upper Room Meeting (Acts 1:12-14)

After witnessing the ascension, the apostles return to Jerusalem from the Mount of Olives (a short distance away). They gather in an upper room, a familiar setting from the Last Supper, symbolizing continuity in fellowship and obedience to Jesus’ command to wait for the Holy Spirit.

Verse 13 lists the apostles present, emphasizing the unity and inclusivity of the group following Jesus. Notably, verse 14 mentions that they all joined together “constantly in prayer,” alongside women, including Mary, the mother of Jesus, and Jesus’ brothers. This verse highlights several important aspects:

  • Unity: The apostles and early followers exhibit a unified front, crucial for the challenges ahead. This unity is characterized by shared purpose and communal prayer, seeking divine guidance and strength.
  • Inclusivity: The mention of women, including Mary, represents the inclusivity of the early Christian community, breaking with certain cultural norms of the time.
  • Prayer: The commitment to prayer underlines the dependence on God and spiritual preparation for the task ahead, setting a model for the church’s reliance on prayer throughout its mission.

The Selection of Matthias (Acts 1:15-26)

In the following passage, Peter stands up among the believers (about 120 in number) and addresses the urgent need to replace Judas Iscariot, who had betrayed Jesus and met a tragic end (verses 15-20). He quotes from the Psalms (Psalm 69:25 and Psalm 109:8), interpreting the scriptures as a mandate for Judas’ replacement. This interpretation shows the early Christians’ understanding of their actions as fulfilling biblical prophecy and guided by scripture.

Peter outlines the criteria for the new apostle: someone who had been with Jesus throughout His ministry, from John’s baptism to the ascension (verses 21-22). This requirement ensures that the new apostle would be a credible witness to Jesus’ resurrection, having experienced His teachings and miracles firsthand.

Two candidates are proposed, Joseph called Barsabbas (also known as Justus) and Matthias. After praying for God’s guidance, the community casts lots, and Matthias is chosen to join the eleven apostles (verses 23-26). While this method may seem arbitrary to modern readers, casting lots was a common biblical practice seen as a way to allow God to make the selection. The choice of Matthias underscores the apostolic community’s reliance on divine direction in decision-making.

This passage reflects themes of restoration and continuity:

  • Restoration: The replacement of Judas restores the apostolic group to its full number, symbolizing the completeness and integrity of the leadership Jesus established.
  • Continuity: The new apostle is chosen based on firsthand experience with Jesus, ensuring continuity in witness and teaching.
  • Divine guidance: The process of selection emphasizes reliance on God’s direction rather than human wisdom alone, showcasing a principle for church leadership and decision-making.

Implications for the Modern Church

Acts Chapter 1, while brief, is densely packed with theological and practical insights that resonate with the modern church. Here are several key takeaways:

The Centrality of the Holy Spirit

The repeated emphasis on the Holy Spirit’s role underscores the necessity of divine empowerment for any Christian ministry. Churches today are reminded to seek and depend on the Holy Spirit for guidance, strength, and effectiveness in their mission. Just as the apostles were instructed to wait for the Holy Spirit, modern believers must prioritize spiritual preparation and sensitivity to the Holy Spirit’s leading.

Faithfulness in Obedience

The apostles’ obedience in returning to Jerusalem and waiting for the Holy Spirit, despite not fully understanding the timing or nature of the promise, models a faithfulness that modern believers should emulate. Obedience to God’s instructions, even when outcomes are unclear, is a vital component of faithful discipleship.

Unity and Community

The early believers’ commitment to unity, prayer, and inclusive fellowship serves as a powerful example for contemporary Christian communities. The church thrives when believers come together in unity, support one another in prayer, and embrace inclusive, welcoming practices that reflect the love and mission of Christ.

Scriptural Guidance and Fulfillment

Peter’s use of scripture to understand and guide their actions demonstrates the importance of grounding decisions and actions in biblical principles. For modern believers, engaging deeply with scripture and allowing it to shape and direct our lives is crucial for faithful and effective living.

Hope and Expectation of Christ’s Return

The promise of Jesus’ return, highlighted by the angels at the ascension, provides a source of hope and motivation for the church’s mission. Living in the light of Christ’s return encourages believers to remain vigilant, purposeful, and hopeful as they carry out their mission in the world.

Conclusion

Acts Chapter 1 serves as a pivotal introduction to the unfolding story of the early church. It establishes key themes of divine empowerment, faithful obedience, unity, prayer, scriptural fulfillment, and hopeful expectation. Through its narrative, it sets the tone for the dynamic and transformative events that follow, inviting modern readers to reflect on their own spiritual journey and the ongoing mission of the church in the world.

As we move forward in our study of Acts, we carry with us the lessons and principles gleaned from this foundational chapter, allowing them to inform and inspire our faith and practice.