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Journey Through the Bible

2 Samuel 2 David's Kingdom Established

1 David Anointed King Over Judah
In the course of time, David inquired of the Lord. “Shall I go up to one of the towns of Judah?” he asked.
The Lord said, “Go up.”
David asked, “Where shall I go?”
“To Hebron,” the Lord answered.

2 So David went up there with his two wives, Ahinoam of Jezreel and Abigail, the widow of Nabal of Carmel.

3 David also took the men who were with him, each with his family, and they settled in Hebron and its towns.

4 Then the men of Judah came to Hebron and there they anointed David king over the house of Judah.
When David was told that it was the men of Jabesh Gilead who had buried Saul,

5 he sent messengers to the men of Jabesh Gilead to say to them, “The Lord bless you for showing this kindness to Saul your master by burying him.

6 May the Lord now show you kindness and faithfulness, and I too will show you the same favor because you have done this.

7 Now then, be strong and brave, for Saul your master is dead, and the house of Judah has anointed me king over them.”

8 War Between the Houses of David and Saul
Meanwhile, Abner son of Ner, the commander of Saul’s army, had taken Ish-Bosheth son of Saul and brought him over to Mahanaim.

9 He made him king over Gilead, Ashuri and Jezreel, and also over Ephraim, Benjamin and all Israel.

10 Ish-Bosheth son of Saul was forty years old when he became king over Israel, and he reigned two years. The house of Judah, however, followed David.

11 The length of time David was king in Hebron over the house of Judah was seven years and six months.

12 Abner son of Ner, together with the men of Ish-Bosheth son of Saul, left Mahanaim and went to Gibeon.

13 Joab son of Zeruiah and David’s men went out and met them at the pool of Gibeon. One group sat down on one side of the pool and one group on the other side.

14 Then Abner said to Joab, “Let’s have some of the young men get up and fight hand to hand in front of us.”
“All right, let them do it,” Joab said.

15 So they stood up and were counted off—twelve men for Benjamin and Ish-Bosheth son of Saul, and twelve for David.

16 Then each man grabbed his opponent by the head and thrust his dagger into his opponent’s side, and they fell down together. So that place in Gibeon was called Helkath Hazzurim.

17 The battle that day was very fierce, and Abner and the men of Israel were defeated by David’s men.

18 The three sons of Zeruiah were there: Joab, Abishai and Asahel. Now Asahel was as fleet-footed as a wild gazelle.

19 He chased Abner, turning neither to the right nor to the left as he pursued him.

20 Abner looked behind him and asked, “Is that you, Asahel?”
“It is,” he answered.

21 Then Abner said to him, “Turn aside to the right or to the left; take on one of the young men and strip him of his weapons.” But Asahel would not stop chasing him.

22 Again Abner warned Asahel, “Stop chasing me! Why should I strike you down? How could I look your brother Joab in the face?”

23 But Asahel refused to give up the pursuit; so Abner thrust the butt of his spear into Asahel’s stomach, and the spear came out through his back. He fell there and died on the spot. And every man stopped when he came to the place where Asahel had fallen and died.

24 But Joab and Abishai pursued Abner, and as the sun was setting, they came to the hill of Ammah, near Giah on the way to the wasteland of Gibeon.

25 Then the men of Benjamin rallied behind Abner. They formed themselves into a group and took their stand on top of a hill.

26 Abner called out to Joab, “Must the sword devour forever? Don’t you realize that this will end in bitterness? How long before you order your men to stop pursuing their brothers?”

27 Joab answered, “As surely as God lives, if you had not spoken, the men would have continued the pursuit of their brothers until morning.”

28 So Joab blew the trumpet, and all the men came to a halt; they no longer pursued Israel, nor did they fight anymore.

29 All that night Abner and his men marched through the Arabah. They crossed the Jordan, continued through the whole Bithron and came to Mahanaim.

30 Then Joab returned from pursuing Abner and assembled all his men. Besides Asahel, nineteen of David’s men were found missing.

31 But David’s men had killed three hundred and sixty Benjamites who were with Abner.

32 They took Asahel and buried him in his father’s tomb at Bethlehem. Then Joab and his men marched all night and arrived at Hebron by daybreak.

Analysis of 2 Samuel Chapter 2

2 Samuel Chapter 2 marks the beginning of David’s rise to kingship over Israel and the division of the kingdom between the northern tribes and Judah. This chapter is pivotal in understanding the complex political and social dynamics that shaped the early kingdom period. It also highlights David’s reliance on divine guidance and his strategic acumen, which ultimately lead to his consolidation of power. In this analysis, we will undertake a detailed examination of the events, characters, and theological themes presented in this chapter.

David Anointed as King Over Judah (2 Samuel 2:1-4)

The chapter begins with David’s inquiry of the Lord through Urim and Thummim, seeking divine guidance on whether he should move to one of the cities of Judah. God instructs him to go to Hebron:

“In the course of time, David inquired of the Lord. ‘Shall I go up to one of the towns of Judah?’ he asked. The Lord said, ‘Go up.’ David asked, ‘Where shall I go?’ ‘To Hebron,’ the Lord answered.” (2 Samuel 2:1)

David’s reliance on God for direction is a key aspect of his leadership. By seeking divine counsel, David distinguishes his reign from Saul’s, whose disobedience to God led to his downfall. This act of obedience sets the tone for David’s kingship, emphasizing the importance of spiritual guidance in governance.

Upon arriving in Hebron, David is anointed as king over the tribe of Judah by the men of the tribe:

“Then the men of Judah came to Hebron, and there they anointed David king over the tribe of Judah.” (2 Samuel 2:4)

This anointment, however, is limited to Judah and highlights the initial division among the tribes of Israel. David’s ascent to a united Israelite kingship will be gradual, requiring both political acumen and divine favor.

David’s Diplomatic Gesture to the People of Jabesh Gilead (2 Samuel 2:4b-7)

After being anointed, David reaches out to the people of Jabesh Gilead, who had shown loyalty to Saul by retrieving his body from the Philistines and giving him a proper burial:

“When David was told that it was the men of Jabesh Gilead who had buried Saul, he sent messengers to them to say to them, ‘The Lord bless you for showing this kindness to Saul your master by burying him. May the Lord now show you kindness and faithfulness, and I too will show you the same favor because you have done this.'” (2 Samuel 2:4b-6)

This act of diplomacy serves multiple purposes. Firstly, it honors Saul’s memory and appeals to any lingering loyalty among Saul’s supporters. Secondly, it signals David’s intentions to unify the nation by showing respect and kindness, rather than vengeance. Thirdly, David’s message invites the people of Jabesh Gilead to accept his rule, thus beginning the delicate process of uniting Israel under his kingship.

The Rise of Ish-Bosheth and the Division of the Kingdom (2 Samuel 2:8-11)

While David is consolidating power in the south, Abner, the commander of Saul’s army, installs Ish-Bosheth, one of Saul’s sons, as king over Israel:

“But Abner son of Ner, the commander of Saul’s army, had taken Ish-Bosheth son of Saul and brought him over to Mahanaim. He made him king over Gilead, Ashuri and Jezreel, and also over Ephraim, Benjamin and all Israel.” (2 Samuel 2:8-9)

Ish-Bosheth’s kingship over Israel signifies the northern tribes’ resistance to accepting David’s rule. The narrative here underscores the ensuing conflict and division within Israel. Ish-Bosheth’s reign lasts for only two years, illustrating the instability and chaos that ensue when political authority is contested. In contrast, the scripture records that David ruled over Judah from Hebron for seven years and six months, emphasizing his growing legitimacy and stability in the south.

Conflict at Gibeon: The Battle of Champions (2 Samuel 2:12-17)

The next section describes a confrontation between the armies of David and Ish-Bosheth at Gibeon. Abner and the servants of Ish-Bosheth meet Joab and the servants of David by the pool of Gibeon, resulting in a deadly contest:

“Then Abner said to Joab, ‘Let’s have some of the young men get up and fight hand to hand in front of us.’ ‘All right, let them do it,’ Joab said.” (2 Samuel 2:14)

This contest turns into a broader and bloodier battle, highlighting the tragic consequences of Israel’s division. The “battle of champions” results in the death of twelve men from each side, and a fierce battle ensues, causing heavy casualties, particularly for Abner’s forces:

“The battle that day was very fierce, and Abner and the Israelites were defeated by David’s men.” (2 Samuel 2:17)

This skirmish reflects the deep-rooted tension and animosity between the factions, portraying a nation torn apart by internal strife and the quest for power. It also foreshadows the continuing conflicts that David will face as he works to unify Israel under his reign.

The Pursuit and Death of Asahel (2 Samuel 2:18-23)

The narrative then focuses on Asahel, the brother of Joab, who pursues Abner with brazen determination:

“But Asahel refused to give up the pursuit; so Abner thrust the butt of his spear into Asahel’s stomach, and the spear came out through his back. He fell there and died on the spot.” (2 Samuel 2:23)

Asahel’s death at the hands of Abner serves as a poignant reminder of the personal costs of these power struggles. Asahel’s relentless pursuit of Abner and subsequent death deepen the enmity between Abner and Joab, foreshadowing future bloodshed. This event highlights the tragic nature of civil conflict, where personal vendettas and loyalty to leaders result in brutal consequences.

Truce and Retreat (2 Samuel 2:24-32)

Following Asahel’s death, Joab and Abishai continue pursuing Abner. However, Abner calls out to Joab, questioning the senseless slaughter and calling for a cessation of hostilities:

“Then Abner called out to Joab, ‘Must the sword devour forever? Don’t you realize that this will end in bitterness? How long before you order your men to stop pursuing their brothers?'” (2 Samuel 2:26)

Joab agrees to call off the pursuit, illustrating a moment of reflection and recognition of the futility of prolonged bloodshed:

“Joab answered, ‘As surely as God lives, if you had not spoken, the men would have continued to pursue their brothers until morning.’ So Joab blew the trumpet, and all the troops came to a halt; they no longer pursued Israel, nor did they fight anymore.” (2 Samuel 2:27-28)

This temporary truce underscores the complex nature of the conflict, where moments of mutual recognition of the destructive path can lead to a halt in violence. However, the episodic pause in fighting does not resolve the underlying tensions or power struggle, setting the stage for continued conflict.

Theological Reflections

Throughout 2 Samuel Chapter 2, several theological themes emerge:

  • Divine Guidance: David’s reliance on divine instruction highlights the necessity of seeking God’s will in leadership. His inquiry of the Lord and obedience contrast with Saul’s previous disobedience and self-reliance.
  • Legitimacy of Leadership: The chapter underscores the divine legitimacy of David’s kingship over Judah, as opposed to the more politically contrived installation of Ish-Bosheth by Abner. This theme emphasizes that true leadership and kingship in Israel are rooted in divine appointment and approval.
  • Unity and Division: The chapter presents a nation divided, hinting at the challenges David will face in uniting the tribes. The enduring theme is that unity under God’s chosen leader is crucial for Israel’s well-being as a nation.
  • Human Cost of Conflict: The narrative does not shy away from the personal and communal costs of political strife. Asahel’s death and the battle at Gibeon highlight the toll of civil war, reminding readers of the destructive consequences of internal discord.

Conclusion

2 Samuel Chapter 2 provides a foundational understanding of the early stages of David’s kingship. It portrays the complexities of leadership, the necessity of divine guidance, and the tragic consequences of division. Through the unfolding events, we see David emerging as a leader who consistently seeks God’s direction, demonstrates political savvy, and navigates the treacherous waters of civil strife with a vision for uniting the nation. This chapter sets the stage for David’s eventual consolidation of power and his establishment as the king over all Israel, emphasizing the importance of fidelity to divine guidance and the challenging path to achieving unity.

Understanding the Key Messages in 2 Samuel 2: Insights and Explanation

In 2 Samuel 2, David becomes king over Judah, while Abner establishes Ish-Bosheth as king over Israel. A civil war breaks out between the two factions, resulting in the death of Abner and the subsequent acceptance of David as king over all Israel.

Notes

This chapter sets the stage for David's rule as the king of a united Israel and showcases his patience and faithfulness throughout the process.