Skip to content
Journey Through the Bible

2 Samuel 14 Absalom's Rebellion and David's Flight

1 Absalom Returns to Jerusalem
Joab son of Zeruiah knew that the king’s heart longed for Absalom.

2 So Joab sent someone to Tekoa and had a wise woman brought from there. He said to her, “Pretend you are in mourning. Dress in mourning clothes, and don’t use any cosmetic lotions. Act like a woman who has spent many days grieving for the dead.

3 Then go to the king and speak these words to him.” And Joab put the words in her mouth.

4 When the woman from Tekoa went to the king, she fell with her face to the ground to pay him honor, and she said, “Help me, O king!”

5 The king asked her, “What is troubling you?”
She said, “I am indeed a widow; my husband is dead.

6 I your servant had two sons. They got into a fight with each other in the field, and no one was there to separate them. One struck the other and killed him.

7 Now the whole clan has risen up against your servant; they say, ‘Hand over the one who struck his brother down, so that we may put him to death for the life of his brother whom he killed; then we will get rid of the heir as well.’ They would put out the only burning coal I have left, leaving my husband neither name nor descendant on the face of the earth.”

8 The king said to the woman, “Go home, and I will issue an order in your behalf.”

9 But the woman from Tekoa said to him, “My lord the king, let the blame rest on me and on my father’s family, and let the king and his throne be without guilt.”

10 The king replied, “If anyone says anything to you, bring him to me, and he will not bother you again.”

11 She said, “Then let the king invoke the Lord his God to prevent the avenger of blood from adding to the destruction, so that my son will not be destroyed.”
“As surely as the Lord lives,” he said, “not one hair of your son’s head will fall to the ground.”

12 Then the woman said, “Let your servant speak a word to my lord the king.”
“Speak,” he replied.

13 The woman said, “Why then have you devised a thing like this against the people of God? When the king says this, does he not convict himself, for the king has not brought back his banished son?

14 Like water spilled on the ground, which cannot be recovered, so we must die. But God does not take away life; instead, he devises ways so that a banished person may not remain estranged from him.

15 “And now I have come to say this to my lord the king because the people have made me afraid. Your servant thought, ‘I will speak to the king; perhaps he will do what his servant asks.

16 Perhaps the king will agree to deliver his servant from the hand of the man who is trying to cut off both me and my son from the inheritance God gave us.’

17 “And now your servant says, ‘May the word of my lord the king bring me rest, for my lord the king is like an angel of God in discerning good and evil. May the Lord your God be with you.’”

18 Then the king said to the woman, “Do not keep from me the answer to what I am going to ask you.”
“Let my lord the king speak,” the woman said.

19 The king asked, “Isn’t the hand of Joab with you in all this?”
The woman answered, “As surely as you live, my lord the king, no one can turn to the right or to the left from anything my lord the king says. Yes, it was your servant Joab who instructed me to do this and who put all these words into the mouth of your servant.

20 Your servant Joab did this to change the present situation. My lord has wisdom like that of an angel of God—he knows everything that happens in the land.”

21 The king said to Joab, “Very well, I will do it. Go, bring back the young man Absalom.”

22 Joab fell with his face to the ground to pay him honor, and he blessed the king. Joab said, “Today your servant knows that he has found favor in your eyes, my lord the king, because the king has granted his servant’s request.”

23 Then Joab went to Geshur and brought Absalom back to Jerusalem.

24 But the king said, “He must go to his own house; he must not see my face.” So Absalom went to his own house and did not see the face of the king.

25 In all Israel there was not a man so highly praised for his handsome appearance as Absalom. From the top of his head to the sole of his foot there was no blemish in him.

26 Whenever he cut the hair of his head—he used to cut his hair from time to time when it became too heavy for him—he would weigh it, and its weight was two hundred shekels by the royal standard.

27 Three sons and a daughter were born to Absalom. The daughter’s name was Tamar, and she became a beautiful woman.

28 Absalom lived two years in Jerusalem without seeing the king’s face.

29 Then Absalom sent for Joab in order to send him to the king, but Joab refused to come to him. So he sent a second time, but he refused to come.

30 Then he said to his servants, “Look, Joab’s field is next to mine, and he has barley there. Go and set it on fire.” So Absalom’s servants set the field on fire.

31 Then Joab did go to Absalom’s house and he said to him, “Why have your servants set my field on fire?”

32 Absalom said to Joab, “Look, I sent word to you and said, ‘Come here so I can send you to the king to ask, “Why have I come from Geshur? It would be better for me if I were still there!”’ Now then, I want to see the king’s face, and if I am guilty of anything, let him put me to death.”

33 So Joab went to the king and told him this. Then the king summoned Absalom, and he came in and bowed down with his face to the ground before the king. And the king kissed Absalom.

Analysis of 2 Samuel Chapter 14

The narrative of 2 Samuel Chapter 14 is a profound illustration of personal and political intrigue interwoven with themes of justice, reconciliation, and the complexities of family dynamics within a royal context. This chapter is pivotal in understanding the intricate relationships within King David’s family, especially concerning his estranged son Absalom.

Joab’s Scheme to Reconcile David and Absalom (Verses 1-3)

Joab, the commander of David’s army and a shrewd political player, recognizes the unresolved tension between David and his son Absalom. Seeing the king’s longing for reconciliation, Joab devises a plan to facilitate Absalom’s return to Jerusalem.

“Joab son of Zeruiah knew that the king’s heart longed for Absalom.” (2 Samuel 14:1)

Joab’s actions suggest a deeper concern for the stability of the kingdom. By orchestrating a reconciliation, he aims to prevent any civil conflict that might arise from Absalom’s continued exile. To execute his plan, Joab enlists the help of a wise woman from Tekoa, instructing her to present a fictitious case before the king, mirroring the plight of Absalom’s banishment.

The Parable of the Wise Woman (Verses 4-17)

The woman of Tekoa confronts King David with a fabricated story of family strife, strategically designed to elicit David’s sympathy and parallel the situation with Absalom. She portrays herself as a widow who has lost one son at the hands of another, and now faces societal pressure to execute the surviving son, her only remaining heir.

“Then she said, ‘Please forgive your servant’s presumption. The Lord your God will surely make a lasting dynasty for my lord the king, because you fight the Lord’s battles, and no wrongdoing will be found in you as long as you live.'” (2 Samuel 14:11)

David’s response to her plea—granting clemency to her son—reveals his inherent sense of justice and empathy. The narrative cleverly leads David to realize the parallels with his own situation, indirectly encouraging him to reconsider his stance on Absalom. The woman’s speech is laden with theological undertones, referencing God’s mercy and the importance of legacy, compelling David to rethink the implications of harsh judgment.

David’s Recognition and Joab’s Request (Verses 18-24)

David, astute and perceptive, eventually sees through the woman’s ruse and recognizes Joab’s hand in the matter. Despite this, David acknowledges the wisdom in Joab’s intervention and grants his request to bring Absalom back to Jerusalem.

“The king said to Joab, ‘Very well, I will do it. Go, bring back the young man Absalom.'” (2 Samuel 14:21)

However, David sets a condition: Absalom may return to the city but will not be allowed to see the king’s face. This stipulation indicates a compromise, reflecting David’s internal conflict. While he yearns for his son’s presence, he is not yet ready for full reconciliation, perhaps due to the gravity of Absalom’s previous actions.

The Description of Absalom (Verses 25-27)

The text takes a brief yet significant detour to describe Absalom’s physical appearance and family. Absalom is depicted as exceptionally handsome, without “blemish from the sole of his foot to the crown of his head.” Such descriptions underline his charismatic and regal persona, setting the stage for future events in which Absalom’s appearance and charm will play crucial roles.

“In all Israel, there was no man so highly praised for his handsome appearance as Absalom; from the top of his head to the sole of his foot there was no blemish in him.” (2 Samuel 14:25)

Absalom’s familial details, including the birth of his three sons and a daughter named Tamar, provide a glimpse into his life while in exile. The mention of his daughter, named after his sister Tamar, suggests the lingering impact of the trauma and family strife that led to his exile.

Absalom’s Attempt to Use Joab and Subsequent Reconciliation (Verses 28-33)

Despite his return to Jerusalem, Absalom grows increasingly frustrated with his enforced separation from David. After two years without an audience with the king, Absalom’s patience wears thin. His attempts to communicate with Joab, who facilitated his return, are met with indifference.

“Then he said to his servants, ‘Look, Joab’s field is next to mine, and he has barley there. Go and set it on fire.’ So Absalom’s servants set the field on fire.” (2 Samuel 14:30)

In a dramatic and desperate move to capture Joab’s attention, Absalom orders his servants to set Joab’s barley field ablaze. The act is reckless but effective, compelling Joab to confront Absalom and ultimately arrange a meeting with the king.

“Then Joab went to the king and told him this. The king summoned Absalom, and he came in and bowed down with his face to the ground before the king. And the king kissed Absalom.” (2 Samuel 14:33)

The chapter concludes with a poignant moment of reconciliation. Absalom bows before David, signifying submission and respect, and David’s kiss indicates acceptance and forgiveness. This reconciliation, however, is fragile and layered with unresolved tensions and future ramifications.

Themes and Theological Insights

The chapter is rich with themes of justice, mercy, reconciliation, and the complexities of familial relationships. David’s struggle with Absalom reflects broader themes of leadership and the personal costs of maintaining justice within a royal family.

Justice and Mercy

The chapter intricately balances themes of justice and mercy, with David portrayed as a king torn between his duty to uphold justice and his deep paternal love for Absalom. Joab’s scheme and the wise woman’s parable underscore the necessity of mercy within the framework of justice, echoing divine attributes glorified in biblical theology.

Reconciliation and Alienation

Absalom’s return and the careful navigation of his reintegration into the royal family highlight the delicate process of reconciliation. The partial acceptance by David embodies the complexities of forgiveness and the lingering effects of past wrongdoings, emphasizing that reconciliation is often a process rather than an instantaneous event.

Leadership and Family

David’s handling of the situation reflects the intricate balance required in leadership, where personal feelings must be weighed against public duty. The chapter delves into the tension between familial affections and the responsibilities of kingship, illustrating the intersection of public and private spheres in David’s reign.

The Role of Women

The woman of Tekoa plays a significant role in this chapter, embodying wisdom and influencing the king’s decisions through her carefully constructed narrative. Her involvement highlights the influence of women in the biblical narratives, often serving as instrumental agents of change and wisdom.

Conclusion

2 Samuel Chapter 14 offers a captivating glimpse into the personal lives of King David and his family, entwined with broader political and theological themes. The chapter’s exploration of justice and mercy, the complexities of reconciliation, and the demands of leadership provide profound insights into the human condition and the moral responsibilities of those in power. The narrative’s intricacies and emotional undertones make it a compelling and thought-provoking passage, crucial for understanding the dynamics that will unfold in the subsequent chapters of 2 Samuel.

Understanding the Key Messages in 2 Samuel 14: Insights and Explanation

This chapter describes the rebellion of Absalom against David and the subsequent flight of David from Jerusalem. Absalom cunningly wins the hearts of the Israelites and conspires to overthrow his father. David is forced to flee with his loyal supporters, leaving behind the palace and the city. Despite his grief and humiliation, David remains hopeful and seeks guidance from God.

Notes

Absalom's rebellion marks a significant turning point in David's reign, as he faces opposition from within his own family.