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1 Samuel 21 The Renewal of the Covenant at Mizpah

1 David at Nob
David went to Nob, to Ahimelech the priest. Ahimelech trembled when he met him, and asked, “Why are you alone? Why is no one with you?”

2 David answered Ahimelech the priest, “The king charged me with a certain matter and said to me, ‘No one is to know anything about your mission and your instructions.’ As for my men, I have told them to meet me at a certain place.

3 Now then, what do you have on hand? Give me five loaves of bread, or whatever you can find.”

4 But the priest answered David, “I don’t have any ordinary bread on hand; however, there is some consecrated bread here—provided the men have kept themselves from women.”

5 David replied, “Indeed women have been kept from us, as usual whenever I set out. The men’s things are holy even on missions that are not holy. How much more so today!”

6 So the priest gave him the consecrated bread, since there was no bread there except the bread of the Presence that had been removed from before the Lord and replaced by hot bread on the day it was taken away.

7 Now one of Saul’s servants was there that day, detained before the Lord; he was Doeg the Edomite, Saul’s head shepherd.

8 David asked Ahimelech, “Don’t you have a spear or a sword here? I haven’t brought my sword or any other weapon, because the king’s business was urgent.”

9 The priest replied, “The sword of Goliath the Philistine, whom you killed in the Valley of Elah, is here; it is wrapped in a cloth behind the ephod. If you want it, take it; there is no sword here but that one.”
David said, “There is none like it; give it to me.”

10 David at Gath
That day David fled from Saul and went to Achish king of Gath.

11 But the servants of Achish said to him, “Isn’t this David, the king of the land? Isn’t he the one they sing about in their dances:
“‘Saul has slain his thousands,
and David his tens of thousands’?”

12 David took these words to heart and was very much afraid of Achish king of Gath.

13 So he pretended to be insane in their presence; and while he was in their hands he acted like a madman, making marks on the doors of the gate and letting saliva run down his beard.

14 Achish said to his servants, “Look at the man! He is insane! Why bring him to me?

15 Am I so short of madmen that you have to bring this fellow here to carry on like this in front of me? Must this man come into my house?”

Analysis of 1 Samuel Chapter 21

1 Samuel Chapter 21 narrates a significant phase in David’s life as he flees from King Saul. David seeks sanctuary first with the priest Ahimelech at Nob and then in the Philistine city of Gath. This chapter provides a compelling insight into the interplay of fear, survival, faith, deception, and divine providence, reflecting both human frailty and the sovereignty of God.

Verses 1-2: David at Nob with Ahimelech

The chapter commences with David arriving at Nob, where he encounters Ahimelech the priest. Ahimelech is initially uneasy and suspicious, as David, a prominent member of Saul’s court, arrives alone.

David went to Nob, to Ahimelech the priest. Ahimelech trembled when he met him, and asked, “Why are you alone? Why is no one with you?” David answered Ahimelech the priest, “The king sent me on a mission and said to me, ‘No one is to know anything about the mission I am sending you on.’ As for my men, I have told them to meet me at a certain place.” (1 Samuel 21:1-2, NIV)

David’s deception here is notable. To allay Ahimelech’s fears, he fabricates a story about a secret mission from the king. This incident raises ethical questions about whether it is justifiable to lie for self-preservation. One perspective is that David was in a desperate situation, driven by the need to survive against a powerful enemy; another viewpoint might critique the moral compromise. Nonetheless, this action sets in motion a chain of events that eventually lead to grave consequences for Ahimelech and the priests of Nob (1 Samuel 22:9-19).

Verses 3-6: The Bread of the Presence

David, expressing his immediate need for sustenance, asks Ahimelech for bread or any available provisions. Given the lack of common bread, Ahimelech offers the consecrated bread, usually reserved for the priests.

“But the priest answered David, ‘I don’t have any ordinary bread on hand; however, there is some consecrated bread here—provided the men have kept themselves from women.’” David replied, “Indeed women have been kept from us, as usual whenever I set out. The men’s bodies are holy even on missions that are not holy. How much more so today!” (1 Samuel 21:4-5, NIV)

This interaction highlights significant aspects concerning religious observance and human necessity. The consecrated bread, known as the “Bread of the Presence,” was replaced every Sabbath and eaten only by the priests. Ahimelech’s willingness to provide it to David under exceptional circumstances underscores a flexible understanding of religious law when human life is at stake. Jesus references this incident in Matthew 12:3-4 to illustrate that mercy and compassion precede ritual strictness.

Verse 7: Doeg the Edomite

This verse briefly introduces a pivotal character, Doeg the Edomite, who witnesses these events and later plays a critical role in reporting them to Saul.

“Now one of Saul’s servants was there that day, detained before the Lord; he was Doeg the Edomite, Saul’s chief shepherd.” (1 Samuel 21:7, NIV)

Doeg’s presence at Nob and his later actions reveal the vulnerability and unpredictability of David’s situation. His eventual betrayal triggers the massacre of the priests of Nob, underscoring the unintended consequences of David’s actions and the broader political intrigue and brutality prevalent in Saul’s court.

Verses 8-9: The Sword of Goliath

David further asks Ahimelech for a weapon, as he has embarked on his journey without any. Ahimelech offers him the sword of Goliath, which had been kept in Nob.

“David asked Ahimelech, ‘Don’t you have a spear or a sword here? I haven’t brought my sword or any other weapon, because the king’s mission was urgent.’ The priest replied, “The sword of Goliath the Philistine, whom you killed in the Valley of Elah, is here; it is wrapped in a cloth behind the ephod. If you want it, take it; there is no sword here but that one.’ David said, ‘There is none like it; give it to me.’” (1 Samuel 21:8-9, NIV)

The sword of Goliath carries profound symbolic weight. It serves as a tangible reminder of David’s previous triumph over mighty adversaries through the power and favor of God. Receiving the sword may reassociate David with the divine victory he achieved, potentially strengthening his resolve during this time of peril. The physical possession of this trophy symbolizes God’s past deliverances and could imbue David with hope amid his daunting circumstances.

Verses 10-15: David at Gath

David then flees to Gath, a Philistine city. This move is both strategic and perilous, as Gath was home to Goliath, the giant David defeated. David’s presence elicits a strong reaction.

“But the servants of Achish said to him, ‘Isn’t this David, the king of the land? Isn’t he the one they sing about in their dances: ‘Saul has slain his thousands, and David his tens of thousands’?’ David took these words to heart and was very much afraid of Achish king of Gath. So he pretended to be insane in their presence; and while he was in their hands he acted like a madman, making marks on the doors of the gate and letting saliva run down his beard.” (1 Samuel 21:11-13, NIV)

David’s decision to seek refuge in Gath highlights the extremity of his situation—he must hide among his enemies to avoid Saul. The servants’ recognition of David, coupled with their recollection of his victories over Philistines, especially Goliath, places him in jeopardy. In a moment of sheer desperation, David feigns insanity. This strategy leads to his release.

“Achish said to his servants, ‘Look at the man! He is insane! Why bring him to me? Am I so short of madmen that you have to bring this fellow here to carry on like this in front of me? Must this man come into my house?’ So David left Gath and escaped to the cave of Adullam.” (1 Samuel 21:14-15, NIV)

David’s feigned madness can be interpreted in multiple ways. Ethically, it again skirts the line of deceit, but strategically, it demonstrates his resourcefulness and adaptability under duress. Moreover, this episode highlights David’s profound vulnerability despite his previous heroics—a humbling reminder of human frailty and reliance on divine protection and wisdom.

Concluding Reflections

1 Samuel Chapter 21 encapsulates a complex blend of themes—survival, deception, the ethics of life-and-death decisions, divine providence, and the harsh realities of political conflict. Throughout this turbulent episode, David’s actions, though fraught with moral ambiguity, also reflect his acute survival instincts and strategic acumen.

The narrative provides a nuanced portrayal of David as a relatable, multifaceted character who is capable of both great faith and human fallibility. His acquisition of the sacred bread and Goliath’s sword harkens back to his divine favor and past deliverance, offering him sustenance and symbolically reinforcing his God-ordained destiny despite imminent peril.

Overall, 1 Samuel 21 serves as a powerful testament to the interplay of human vulnerability and divine sovereignty. It reminds readers of the importance of faith and reliance on God amidst life’s most challenging and morally complex circumstances. David’s journey, as portrayed in this chapter, offers profound insights into the perennial struggles of maintaining integrity, faith, and resilience in the face of adversity, ultimately revealing the unfathomable ways in which God’s providence and grace operate even in the midst of human imperfection.