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1 Samuel 2 Samuel listens to God's call

1 Hannah’s Prayer
Then Hannah prayed and said:
“My heart rejoices in the Lord;
in the Lord my horn is lifted high.
My mouth boasts over my enemies,
for I delight in your deliverance.

2 “There is no one holy like the Lord;
there is no one besides you;
there is no Rock like our God.

3 “Do not keep talking so proudly
or let your mouth speak such arrogance,
for the Lord is a God who knows,
and by him deeds are weighed.

4 “The bows of the warriors are broken,
but those who stumbled are armed with strength.

5 Those who were full hire themselves out for food,
but those who were hungry hunger no more.
She who was barren has borne seven children,
but she who has had many sons pines away.

6 “The Lord brings death and makes alive;
he brings down to the grave and raises up.

7 The Lord sends poverty and wealth;
he humbles and he exalts.

8 He raises the poor from the dust
and lifts the needy from the ash heap;
he seats them with princes
and has them inherit a throne of honor.
“For the foundations of the earth are the Lord’s;
upon them he has set the world.

9 He will guard the feet of his saints,
but the wicked will be silenced in darkness.
“It is not by strength that one prevails;

10 those who oppose the Lord will be shattered.
He will thunder against them from heaven;
the Lord will judge the ends of the earth.
“He will give strength to his king
and exalt the horn of his anointed.”

11 Then Elkanah went home to Ramah, but the boy ministered before the Lord under Eli the priest.

12 Eli’s Wicked Sons
Eli’s sons were wicked men; they had no regard for the Lord.

13 Now it was the practice of the priests with the people that whenever anyone offered a sacrifice and while the meat was being boiled, the servant of the priest would come with a three-pronged fork in his hand.

14 He would plunge it into the pan or kettle or caldron or pot, and the priest would take for himself whatever the fork brought up. This is how they treated all the Israelites who came to Shiloh.

15 But even before the fat was burned, the servant of the priest would come and say to the man who was sacrificing, “Give the priest some meat to roast; he won’t accept boiled meat from you, but only raw.”

16 If the man said to him, “Let the fat be burned up first, and then take whatever you want,” the servant would then answer, “No, hand it over now; if you don’t, I’ll take it by force.”

17 This sin of the young men was very great in the Lord’s sight, for they were treating the Lord’s offering with contempt.

18 But Samuel was ministering before the Lord—a boy wearing a linen ephod.

19 Each year his mother made him a little robe and took it to him when she went up with her husband to offer the annual sacrifice.

20 Eli would bless Elkanah and his wife, saying, “May the Lord give you children by this woman to take the place of the one she prayed for and gave to the Lord.” Then they would go home.

21 And the Lord was gracious to Hannah; she conceived and gave birth to three sons and two daughters. Meanwhile, the boy Samuel grew up in the presence of the Lord.

22 Now Eli, who was very old, heard about everything his sons were doing to all Israel and how they slept with the women who served at the entrance to the Tent of Meeting.

23 So he said to them, “Why do you do such things? I hear from all the people about these wicked deeds of yours.

24 No, my sons; it is not a good report that I hear spreading among the Lord’s people.

25 If a man sins against another man, God may mediate for him; but if a man sins against the Lord, who will intercede for him?” His sons, however, did not listen to their father’s rebuke, for it was the Lord’s will to put them to death.

26 And the boy Samuel continued to grow in stature and in favor with the Lord and with men.

27 Prophecy Against the House of Eli
Now a man of God came to Eli and said to him, “This is what the Lord says: ‘Did I not clearly reveal myself to your father’s house when they were in Egypt under Pharaoh?

28 I chose your father out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, and to wear an ephod in my presence. I also gave your father’s house all the offerings made with fire by the Israelites.

29 Why do you scorn my sacrifice and offering that I prescribed for my dwelling? Why do you honor your sons more than me by fattening yourselves on the choice parts of every offering made by my people Israel?’

30 “Therefore the Lord, the God of Israel, declares: ‘I promised that your house and your father’s house would minister before me forever.’ But now the Lord declares: ‘Far be it from me! Those who honor me I will honor, but those who despise me will be disdained.

31 The time is coming when I will cut short your strength and the strength of your father’s house, so that there will not be an old man in your family line

32 and you will see distress in my dwelling. Although good will be done to Israel, in your family line there will never be an old man.

33 Every one of you that I do not cut off from my altar will be spared only to blind your eyes with tears and to grieve your heart, and all your descendants will die in the prime of life.

34 “‘And what happens to your two sons, Hophni and Phinehas, will be a sign to you—they will both die on the same day.

35 I will raise up for myself a faithful priest, who will do according to what is in my heart and mind. I will firmly establish his house, and he will minister before my anointed one always.

36 Then everyone left in your family line will come and bow down before him for a piece of silver and a crust of bread and plead, “Appoint me to some priestly office so I can have food to eat.”’”

Analysis of 1 Samuel Chapter 2

The second chapter of 1 Samuel is a fascinating and multifaceted portion of Scripture that offers deep insights into themes of divine providence, judgment, and the reversal of human fortunes. This chapter consists mainly of Hannah’s song of thanksgiving and prophecy, followed by a stark narrative contrast in the sins of Eli’s sons and the judgment pronouncements against Eli’s household. Let’s delve into the text, outlining and interpreting key verses to illuminate the theological and moral dimensions of this passage.

Hannah’s Prayer of Thanksgiving and Prophecy (1 Samuel 2:1-10)

Hannah’s prayer in 1 Samuel 2:1-10 is a profound piece of poetic literature that shares both personal and universal themes of God’s intervention in human affairs. This prayer can be divided into several thematic sections:

“My heart rejoices in the Lord; in the Lord my horn is lifted high. My mouth boasts over my enemies, for I delight in your deliverance.” (1 Samuel 2:1)

In this opening verse, Hannah extols God for His deliverance, reflecting her deep gratitude for the birth of her son, Samuel. The term “horn” symbolizes strength and power in biblical literature, suggesting that God has lifted her from shame and helplessness to a position of strength and joy. The phrase “my mouth boasts over my enemies” can signify her triumph over Peninnah, her rival, who had mocked her childlessness.

“There is no one holy like the Lord; there is no one besides you; there is no Rock like our God.” (1 Samuel 2:2)

This verse emphasizes the holiness and uniqueness of God, drawing a clear distinction between the divine and human realms. Hannah recognizes that God stands alone in His attributes and reliability, serving as a “Rock” or a fortress that offers unwavering support and stability.

“The Lord sends poverty and wealth; he humbles and he exalts.” (1 Samuel 2:7)

Hannah then shifts to broader applications of God’s sovereign power, highlighting His control over human fortunes. By acknowledging that both poverty and wealth are under God’s purview, she underlines the moral of divine providence: God has the ultimate authority to alter the circumstances of life, reversing human conditions to fulfill His divine purposes.

“He raises the poor from the dust and lifts the needy from the ash heap; he seats them with princes and has them inherit a throne of honor.” (1 Samuel 2:8)

This verse reinforces the theme of divine reversal where God uplifts the downtrodden and raises them to positions of honor. This theological motif serves as a harbinger for the imminent changes in Israel’s own socio-political landscape, foreshadowing the rise of David from shepherd to king.

“He will guard the feet of his faithful servants, but the wicked will be silenced in the place of darkness.” (1 Samuel 2:9)

Hannah concludes her prayer by emphasizing God’s loyalty to His faithful servants and His justice toward the wicked. This dichotomy serves as an early introduction to the fate awaiting Eli’s household and sets the stage for the narrative sections that follow.

The Wickedness of Eli’s Sons (1 Samuel 2:12-17)

“Eli’s sons were scoundrels; they had no regard for the Lord.” (1 Samuel 2:12)

The narrative shifts dramatically to contrast the piety of Hannah with the impiety of Eli’s sons. The term “scoundrels” vividly captures their moral degradation and flagrant disregard for divine ordinances. This section paints a bleak picture of the religious leadership in Israel at that time, highlighting their abuses and corruption.

“This was how they treated all the Israelites who came to Shiloh.” (1 Samuel 2:14)

Eli’s sons, Hophni and Phinehas, engaged in corrupt practices by defrauding worshippers of their sacrificial portions. Their actions were not isolated incidents but a systemic abuse that affronted the sanctity of worship, causing a severe spiritual crisis.

This corruption serves as an elucidation of the statement in verse 12, allowing the reader to comprehend the grave consequences of their actions on the overall spiritual health of the community.

Prophecy Against Eli’s Household (1 Samuel 2:27-36)

The judgment against Eli’s household comes through a man of God who delivers a prophetic pronouncement:

“Therefore the Lord, the God of Israel, declares: ‘I promised that members of your family would minister before me forever.’ But now the Lord declares: ‘Far be it from me! Those who honor me I will honor, but those who despise me will be disdained.'” (1 Samuel 2:30)

The divine judgment is a direct consequence of Eli’s failure to restrain his sons. Though Eli himself was not directly engaged in their misconduct, his passive tolerance made him complicit in their sins. The pronouncement “those who honor me I will honor” serves as a thematic fulcrum, echoing through the rest of the narrative. It underscores God’s commitment to uphold justice by rewarding righteousness and punishing iniquity.

“The time is coming when I will cut short your strength and the strength of your priestly house, so that no one in it will reach old age.” (1 Samuel 2:31)

God decrees that Eli’s lineage will no longer enjoy the privileges associated with the priesthood. His descendants will experience not only a loss of honor but also untimely deaths, signifying the totality of divine judgment against corruption and defilement of sacred duties. This prophecy is enacted in subsequent events, notably in the deaths of Hophni and Phinehas and the eventual end of Eli’s family’s priestly role.

“And you will see distress in my dwelling. Although good will be done to Israel, no one in your family line will ever reach old age.” (1 Samuel 2:32)

Even as Israel prospers, Eli’s lineage will not share in that prosperity, signaling a stark and isolating form of divine judgment. This also communicates that God’s blessing on the nation is not limited by the failure of individual leaders. His plans for Israel’s welfare will proceed despite the corruption within its institutions.

In a broader theological context, this judgment against Eli’s house serves as an admonition to all spiritual leaders: moral and ethical integrity cannot be compromised if they wish to maintain their roles as mediators between God and His people. This also hints at the forthcoming need for righteous leadership that will culminate in the anointment of David.

The Faithfulness of Samuel (1 Samuel 2:18-21, 26)

“But Samuel was ministering before the Lord—a boy wearing a linen ephod.” (1 Samuel 2:18)

In contrast to the wickedness of Eli’s sons, Samuel’s faithful service is highlighted. Despite his youth, Samuel is described as dutifully ministering before the Lord, signifying purity, dedication, and potential. This contrast serves to keep hope alive amidst the corruption, underscoring that God is still at work, preparing a righteous leader who will eventually reestablish divine order.

“And the boy Samuel continued to grow in stature and in favor with the Lord and with people.” (1 Samuel 2:26)

Samuel’s growth “in stature and in favor” foreshadows his important future role in Israel’s history. This verse recalls the description of Jesus in Luke 2:52, creating a typological link between Samuel and future messianic expectations. Samuel is depicted as a beacon of hope and faithfulness amidst moral decay, embodying the divine principle that God always preserves a remnant through whom He can work.

Conclusion

1 Samuel Chapter 2 offers a compelling and intricate narrative that melds personal testimony with prophetic proclamation, themes of judgment with hope, and the contrasts of piety and corruption. Through Hannah’s song, we glean an appreciation for God’s attributes of justice, providence, and sovereignty. Her prayer is a stirring testament to God’s power to reverse human fortunes and His ultimate control over life’s vagaries.

The wickedness of Eli’s sons stands as a stark warning against the dangers of spiritual complacency and the grave responsibilities borne by religious leaders. The judgment pronounced on Eli’s household underscores the consistent biblical theme that God honors those who honor Him and that moral integrity is indispensable for those who serve Him.

Finally, Samuel emerges as a symbol of divine fidelity and hopeful anticipation. His faithful service in the sanctuary stands in stark contrast to the corruption around him, providing a narrative and theological bridge from the period of the judges to the establishment of the monarchy, commencing with his anointment of Saul and David.

In conclusion, the intricate tapestry of 1 Samuel Chapter 2 captures the essence of God’s divine justice, mercy, and sovereignty, while setting the stage for the transformative leadership that Samuel will embody. It serves as a powerful reminder that God’s plans are not thwarted by human failures, and His purposes for His people prevail through His chosen instruments.