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Journey Through the Bible

1 Kings 9 The Unfaithfulness of Solomon and the Split of Israel

1 The Lord Appears to Solomon
When Solomon had finished building the temple of the Lord and the royal palace, and had achieved all he had desired to do,

2 the Lord appeared to him a second time, as he had appeared to him at Gibeon.

3 The Lord said to him:
“I have heard the prayer and plea you have made before me; I have consecrated this temple, which you have built, by putting my Name there forever. My eyes and my heart will always be there.

4 “As for you, if you walk before me in integrity of heart and uprightness, as David your father did, and do all I command and observe my decrees and laws,

5 I will establish your royal throne over Israel forever, as I promised David your father when I said, ‘You shall never fail to have a man on the throne of Israel.’

6 “But if you or your sons turn away from me and do not observe the commands and decrees I have given you and go off to serve other gods and worship them,

7 then I will cut off Israel from the land I have given them and will reject this temple I have consecrated for my Name. Israel will then become a byword and an object of ridicule among all peoples.

8 And though this temple is now imposing, all who pass by will be appalled and will scoff and say, ‘Why has the Lord done such a thing to this land and to this temple?’

9 People will answer, ‘Because they have forsaken the Lord their God, who brought their fathers out of Egypt, and have embraced other gods, worshiping and serving them—that is why the Lord brought all this disaster on them.’”

10 Solomon’s Other Activities
At the end of twenty years, during which Solomon built these two buildings—the temple of the Lord and the royal palace—

11 King Solomon gave twenty towns in Galilee to Hiram king of Tyre, because Hiram had supplied him with all the cedar and pine and gold he wanted.

12 But when Hiram went from Tyre to see the towns that Solomon had given him, he was not pleased with them.

13 “What kind of towns are these you have given me, my brother?” he asked. And he called them the Land of Cabul, a name they have to this day.

14 Now Hiram had sent to the king 120 talents of gold.

15 Here is the account of the forced labor King Solomon conscripted to build the Lord’s temple, his own palace, the supporting terraces, the wall of Jerusalem, and Hazor, Megiddo and Gezer.

16 (Pharaoh king of Egypt had attacked and captured Gezer. He had set it on fire. He killed its Canaanite inhabitants and then gave it as a wedding gift to his daughter, Solomon’s wife.

17 And Solomon rebuilt Gezer.) He built up Lower Beth Horon,

18 Baalath, and Tadmor in the desert, within his land,

19 as well as all his store cities and the towns for his chariots and for his horses—whatever he desired to build in Jerusalem, in Lebanon and throughout all the territory he ruled.

20 All the people left from the Amorites, Hittites, Perizzites, Hivites and Jebusites (these peoples were not Israelites),

21 that is, their descendants remaining in the land, whom the Israelites could not exterminate—these Solomon conscripted for his slave labor force, as it is to this day.

22 But Solomon did not make slaves of any of the Israelites; they were his fighting men, his government officials, his officers, his captains, and the commanders of his chariots and charioteers.

23 They were also the chief officials in charge of Solomon’s projects—550 officials supervising the men who did the work.

24 After Pharaoh’s daughter had come up from the City of David to the palace Solomon had built for her, he constructed the supporting terraces.

25 Three times a year Solomon sacrificed burnt offerings and fellowship offerings on the altar he had built for the Lord, burning incense before the Lord along with them, and so fulfilled the temple obligations.

26 King Solomon also built ships at Ezion Geber, which is near Elath in Edom, on the shore of the Red Sea.

27 And Hiram sent his men—sailors who knew the sea—to serve in the fleet with Solomon’s men.

28 They sailed to Ophir and brought back 420 talents of gold, which they delivered to King Solomon.

Analysis of 1 Kings Chapter 9

The ninth chapter of 1 Kings is pivotal in understanding the reign of Solomon, Israel at its zenith, and God’s covenantal interactions with His people. In this chapter, God’s response to Solomon’s prayers at the dedication of the temple, Solomon’s accomplishments, his treaty with Hiram, and further endeavors are outlined, encapsulating a period of divine approval and human ambition.

God’s Second Appearance to Solomon (Verses 1-9)

The chapter begins with God’s second appearance to Solomon after he had finished building the temple and his own royal palace. This passage is essential as it addresses the covenant between God and Israel, reiterating both blessings for obedience and warnings for disobedience.

“I have consecrated this temple which you have built by putting my Name there forever. My eyes and my heart will always be there.” (1 Kings 9:3)

This statement marks God’s endorsement of the temple as a significant locus of divine presence. The phrase “putting my Name there forever” underscores the sanctity and spiritual centrality of the temple in Jerusalem, not just as a physical structure, but as a symbolic seat of God’s ongoing relationship with Israel.

Continuing, God lays out conditions for Solomon and Israel’s kings, emphasizing the necessity of covenantal loyalty:

“As for you, if you walk before me faithfully with integrity of heart and uprightness, as David your father did, and do all I command and observe my decrees and laws, I will establish your royal throne over Israel forever, as I promised David your father when I said, ‘You shall never fail to have a successor on the throne of Israel.’” (1 Kings 9:4-5)

Here, God’s promise invokes the Davidic Covenant. The promise of a perpetual dynasty contingent upon obedience is reinforced, stressing the importance of moral integrity and legal adherence as prerequisites for divine support.

The flip side, however, is a stark warning:

“But if you or your descendants turn away from me and do not observe the commands and decrees I have given you and go off to serve other gods… then I will cut off Israel from the land I have given them and will reject this temple I have consecrated for my Name.” (1 Kings 9:6-7)

This dire prophecy outlines the potential destructiveness of unfaithfulness. The imagery of God rejecting the temple serves to remind Israel that even sacred spaces are subject to divine judgment. God’s conditional statement here is a sobering reminder of Israel’s vulnerability to divine retribution if they forsake their part of the covenant.

Solomon’s Further Achievements (Verses 10-14)

The narrative then shifts to Solomon’s international relations, particularly his dealings with Hiram, king of Tyre. Hiram had provided Solomon with materials for the temple and palace, and in return, Solomon gifted him twenty cities in Galilee.

“But when Hiram went from Tyre to see the towns that Solomon had given him, he was not pleased with them.” (1 Kings 9:12)

Hiram’s dissatisfaction and the term “Cabul” which he used to describe the towns (suggesting they were worthless) indicate some contention in this alliance. The cities’ state and Hiram’s response might reflect the complexities of maintaining favorable international relations despite grand domestic projects.

Solomon’s Domestic Projects (Verses 15-24)

Solomon’s extensive building projects are cataloged, giving insight into his administration’s scope and ambition. Beyond the temple and his palace, Solomon constructed significant infrastructure such as the Millo, the wall of Jerusalem, Hazor, Megiddo, and Gezer.

“All these cities were fortified by Solomon, except for the store cities and the cities for his chariots and horses.” (1 Kings 9:19)

This verse underscores Solomon’s efforts to bolster Israel’s defense and economy. The fortification of cities indicates a strategic initiative to secure the kingdom’s borders and enhance internal security, vital for a nation aiming to sustain its sovereignty and prosperity.

This section also highlights Solomon utilizing forced labor, particularly of the remaining non-Israelite populations:

“As for all the people left from the Amorites, Hittites, Perizzites, Hivites, and Jebusites… Solomon conscripted the descendants of all these peoples remaining in the land… for his labor force.” (1 Kings 9:20-21)

While the narrative’s tone is neutral, it is significant in understanding the complexities of Solomon’s rule, where economic growth coexisted with practices like forced labor that might be contentious by biblical ethical standards.

Religious Observance and Health of Society (Verses 25)

Solomon continues to maintain religious observance through annual sacrifices and maintaining the temple. While governance and splendor dominate the preceding verses, this brief mention emphasizes the spiritual core of Israel’s identity under Solomon:

“Three times a year Solomon sacrificed burnt offerings and fellowship offerings on the altar he had built for the Lord, burning incense before the Lord along with them, and so fulfilled the temple obligations.” (1 Kings 9:25)

This regularity of worship bridges the grandeur of Solomon’s rule with its underlying spiritual obligations, intertwining governance with divine service, ensuring that religious practices underpin the society’s moral and spiritual ethos.

Solomon’s Maritime Ventures (Verses 26-28)

The chapter concludes with Solomon’s establishment of a fleet of ships at Ezion-Geber, near Elath.

“And Hiram sent his men—sailors who knew the sea—to serve in the fleet with Solomon’s men.” (1 Kings 9:27)

This collaboration with Hiram underscores the importance of maritime commerce in Solomon’s strategy, expanding Israel’s economic reach.

“They sailed to Ophir and brought back 420 talents of gold, which they delivered to King Solomon.” (1 Kings 9:28)

The trade expeditions to Ophir and the subsequent acquisition of gold highlight Solomon’s successful expansion into international trade, further accentuating the prosperity and global interactions characterizing his reign.

Conclusion

1 Kings 9 masterfully intertwines the divine and temporal, the sacred and the administrative, encapsulating the highs and caveats of Solomon’s rule. God’s messages to Solomon affirm the blessings contingent on covenant fidelity while warning of dire consequences for disobedience. Solomon’s expansive building projects, diplomatic engagements, and economic ventures depict a kingdom at its peak, striving for greatness while remaining rooted in spiritual observance.

This chapter serves as a testament to the heights of Israel under Solomon while foreshadowing the peril of diverging from divine edicts, offering timeless lessons on leadership, faithfulness, and the interplay between divine blessings and human responsibility.

Understanding the Key Messages in 1 Kings 9: Insights and Explanation

In this chapter, we read about the unfaithfulness of Solomon, who married foreign women and worshipped their gods. This led to the split of Israel into two kingdoms: the northern kingdom of Israel and the southern kingdom of Judah. Jeroboam becomes king of the northern kingdom, while Solomon's son, Rehoboam, becomes king of the southern kingdom.

Notes

This chapter marks a significant turning point in the history of Israel, as the united kingdom of David and Solomon is divided into two separate nations due to Solomon's disobedience to God.