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Journey Through the Bible

1 Kings 20 Solomon Builds the Temple

1 Ben-Hadad Attacks Samaria
Now Ben-Hadad king of Aram mustered his entire army. Accompanied by thirty-two kings with their horses and chariots, he went up and besieged Samaria and attacked it.

2 He sent messengers into the city to Ahab king of Israel, saying, “This is what Ben-Hadad says:

3 ‘Your silver and gold are mine, and the best of your wives and children are mine.’”

4 The king of Israel answered, “Just as you say, my lord the king. I and all I have are yours.”

5 The messengers came again and said, “This is what Ben-Hadad says: ‘I sent to demand your silver and gold, your wives and your children.

6 But about this time tomorrow I am going to send my officials to search your palace and the houses of your officials. They will seize everything you value and carry it away.’”

7 The king of Israel summoned all the elders of the land and said to them, “See how this man is looking for trouble! When he sent for my wives and my children, my silver and my gold, I did not refuse him.”

8 The elders and the people all answered, “Don’t listen to him or agree to his demands.”

9 So he replied to Ben-Hadad’s messengers, “Tell my lord the king, ‘Your servant will do all you demanded the first time, but this demand I cannot meet.’” They left and took the answer back to Ben-Hadad.

10 Then Ben-Hadad sent another message to Ahab: “May the gods deal with me, be it ever so severely, if enough dust remains in Samaria to give each of my men a handful.”

11 The king of Israel answered, “Tell him: ‘One who puts on his armor should not boast like one who takes it off.’”

12 Ben-Hadad heard this message while he and the kings were drinking in their tents, and he ordered his men: “Prepare to attack.” So they prepared to attack the city.

13 Ahab Defeats Ben-Hadad
Meanwhile a prophet came to Ahab king of Israel and announced, “This is what the Lord says: ‘Do you see this vast army? I will give it into your hand today, and then you will know that I am the Lord.’”

14 “But who will do this?” asked Ahab.
The prophet replied, “This is what the Lord says: ‘The young officers of the provincial commanders will do it.’”
“And who will start the battle?” he asked.
The prophet answered, “You will.”

15 So Ahab summoned the young officers of the provincial commanders, 232 men. Then he assembled the rest of the Israelites, 7,000 in all.

16 They set out at noon while Ben-Hadad and the 32 kings allied with him were in their tents getting drunk.

17 The young officers of the provincial commanders went out first.
Now Ben-Hadad had dispatched scouts, who reported, “Men are advancing from Samaria.”

18 He said, “If they have come out for peace, take them alive; if they have come out for war, take them alive.”

19 The young officers of the provincial commanders marched out of the city with the army behind them

20 and each one struck down his opponent. At that, the Arameans fled, with the Israelites in pursuit. But Ben-Hadad king of Aram escaped on horseback with some of his horsemen.

21 The king of Israel advanced and overpowered the horses and chariots and inflicted heavy losses on the Arameans.

22 Afterward, the prophet came to the king of Israel and said, “Strengthen your position and see what must be done, because next spring the king of Aram will attack you again.”

23 Meanwhile, the officials of the king of Aram advised him, “Their gods are gods of the hills. That is why they were too strong for us. But if we fight them on the plains, surely we will be stronger than they.

24 Do this: Remove all the kings from their commands and replace them with other officers.

25 You must also raise an army like the one you lost—horse for horse and chariot for chariot—so we can fight Israel on the plains. Then surely we will be stronger than they.” He agreed with them and acted accordingly.

26 The next spring Ben-Hadad mustered the Arameans and went up to Aphek to fight against Israel.

27 When the Israelites were also mustered and given provisions, they marched out to meet them. The Israelites camped opposite them like two small flocks of goats, while the Arameans covered the countryside.

28 The man of God came up and told the king of Israel, “This is what the Lord says: ‘Because the Arameans think the Lord is a god of the hills and not a god of the valleys, I will deliver this vast army into your hands, and you will know that I am the Lord.’”

29 For seven days they camped opposite each other, and on the seventh day the battle was joined. The Israelites inflicted a hundred thousand casualties on the Aramean foot soldiers in one day.

30 The rest of them escaped to the city of Aphek, where the wall collapsed on twenty-seven thousand of them. And Ben-Hadad fled to the city and hid in an inner room.

31 His officials said to him, “Look, we have heard that the kings of the house of Israel are merciful. Let us go to the king of Israel with sackcloth around our waists and ropes around our heads. Perhaps he will spare your life.”

32 Wearing sackcloth around their waists and ropes around their heads, they went to the king of Israel and said, “Your servant Ben-Hadad says: ‘Please let me live.’”
The king answered, “Is he still alive? He is my brother.”

33 The men took this as a good sign and were quick to pick up his word. “Yes, your brother Ben-Hadad!” they said.
“Go and get him,” the king said. When Ben-Hadad came out, Ahab had him come up into his chariot.

34 “I will return the cities my father took from your father,” Ben-Hadad offered. “You may set up your own market areas in Damascus, as my father did in Samaria.”
Ahab said, “On the basis of a treaty I will set you free.” So he made a treaty with him, and let him go.

35 A Prophet Condemns Ahab
By the word of the Lord one of the sons of the prophets said to his companion, “Strike me with your weapon,” but the man refused.

36 So the prophet said, “Because you have not obeyed the Lord, as soon as you leave me a lion will kill you.” And after the man went away, a lion found him and killed him.

37 The prophet found another man and said, “Strike me, please.” So the man struck him and wounded him.

38 Then the prophet went and stood by the road waiting for the king. He disguised himself with his headband down over his eyes.

39 As the king passed by, the prophet called out to him, “Your servant went into the thick of the battle, and someone came to me with a captive and said, ‘Guard this man. If he is missing, it will be your life for his life, or you must pay a talent of silver.’

40 While your servant was busy here and there, the man disappeared.”
“That is your sentence,” the king of Israel said. “You have pronounced it yourself.”

41 Then the prophet quickly removed the headband from his eyes, and the king of Israel recognized him as one of the prophets.

42 He said to the king, “This is what the Lord says: ‘You have set free a man I had determined should die. Therefore it is your life for his life, your people for his people.’”

43 Sullen and angry, the king of Israel went to his palace in Samaria.

Analysis of 1 Kings Chapter 20

The twentieth chapter of the First Book of Kings narrates a series of significant events in the reign of Ahab, the king of Israel, and his conflicts with Ben-Hadad, the king of Aram (Syria). This chapter provides profound insights into divine intervention, the fickle nature of human alliances, and the manifestation of God’s sovereignty in the midst of political and military turmoil. The chapter can be divided into several distinct sections, each conveying different themes and lessons.

Ben-Hadad’s Demand and Ahab’s Initial Response (1 Kings 20:1-12)

The chapter begins with Ben-Hadad, king of Aram, mustering his entire army, accompanied by thirty-two kings with horses and chariots. They besiege Samaria, the capital of the northern kingdom of Israel, and send a message to King Ahab with exorbitant demands:

“Your silver and gold are mine, and the best of your wives and children are mine.” (1 Kings 20:3)

In the face of such demands, Ahab initially acquiesces, perhaps demonstrating his recognition of the superior military power of Aram. However, Ben-Hadad’s subsequent demand to search Ahab’s palace and the houses of his officials for anything that pleased them strikes a chord of defiance in Ahab. This marks a turning point in Ahab’s stance, leading him to consult the elders of Israel and ultimately refuse Ben-Hadad’s demands.

This section of the chapter emphasizes the importance of wise counsel and the strength found in unity. Ahab’s consultation with the elders reveals a collective resistance to unjust demands and sets the stage for divine intervention. It also portrays Ahab as a ruler who, despite his flaws, values the input of his advisors, showcasing the principle that leadership is bolstered by the wisdom of a multitude of counselors (Proverbs 15:22).

Divine Intervention and the First Victory (1 Kings 20:13-21)

As tensions mount, a prophet approaches Ahab with a message from the Lord, assuring victory over the vast Aramean forces:

“This is what the Lord says: ‘Do you see this vast army? I will give it into your hand today, and then you will know that I am the Lord.’” (1 Kings 20:13)

The prophecy underscores God’s sovereignty and His purposeful intervention in human affairs. God’s promise of victory is not contingent upon Israel’s military might but on His desire to reveal His power and divinity. The narrative emphasizes that God’s actions are often aimed at turning hearts toward Him, even through acts of deliverance in seemingly insurmountable circumstances.

Ahab’s inquiry, “By whom?” and “Who will start the battle?” reflects his uncertainty and need for clarity, which the prophet provides by appointing the young officers of the provincial commanders to lead the charge. The young officers’ success in their first strike against the Arameans and the subsequent routing of the larger Aramean force, despite their numerical advantage, highlights the theme that victory comes from the Lord and is not always dependent on conventional strength (Zechariah 4:6).

The Second Aramean Campaign and the Misconception of God (1 Kings 20:22-30)

Following their defeat, the Arameans regroup and plan a second attack, based on a mistaken belief about Israel’s God:

“Their gods are gods of the hills. That is why they were too strong for us. But if we fight them on the plains, surely we will be stronger than they.” (1 Kings 20:23)

Ben-Hadad’s advisors wrongly assume that Israel’s God, like the pagan deities, has limited territorial power. This belief sets up the narrative for another demonstration of God’s all-encompassing sovereignty. God’s response through another prophet, foretelling the defeat of the Arameans on the plains, serves to correct this misconception and reassert His omnipotence:

“Because the Arameans think the Lord is a god of the hills and not a god of the valleys, I will deliver this vast army into your hands, and you will know that I am the Lord.” (1 Kings 20:28)

The ensuing battle is another testament to God’s power. The Israelites defeat the Arameans decisively, with a hundred thousand Aramean foot soldiers killed in battle, and further casualties when a wall collapses on twenty-seven thousand more, including Ben-Hadad who escapes. This section not only highlights God’s declaration of His omnipresence and omnipotence but also serves as a warning against underestimating His power. It reinforces the message that God’s dominion is universal, transcending geographic and conceptual boundaries.

Ahab’s Alliance with Ben-Hadad and the Rebuke (1 Kings 20:31-43)

In the aftermath of the second victory, Ben-Hadad seeks mercy from Ahab, sending his officials to negotiate wearing sackcloth and ropes around their heads, symbols of submission and penitence. Ahab’s response to this gesture is surprisingly magnanimous. He addresses Ben-Hadad as ‘my brother’ and agrees to a treaty, which allows Ben-Hadad to return to his throne.

Ahab’s decision to spare Ben-Hadad and make a treaty deviates from what God had intended. The narrative shifts to a prophet who, using a parable, illustrates Ahab’s failure to execute divine judgment. The prophet’s disguise and the story of the man’s failure to guard a prisoner entrusted to him by the king lead to Ahab’s realization of his mistake:

“This is what the Lord says: ‘You have set free a man I had determined should die. Therefore, it is your life for his life, your people for his people.’” (1 Kings 20:42)

Ahab’s mercy to Ben-Hadad, while politically expedient, contradicts God’s direct command and results in prophetically pronounced judgment against Ahab and Israel. This conclusion emphasizes the serious consequences of disobedience to God’s directives, even when such disobedience might appear merciful or diplomatic by human standards. It reinforces the importance of adhering strictly to God’s will and not compromising divine instructions for personal or political gain.

Conclusion: Themes and Lessons from 1 Kings Chapter 20

1 Kings Chapter 20 presents multiple layers of insight into the relationship between divine sovereignty, human leadership, and the consequences of disobedience. The chapter serves as a powerful reminder of several key themes:

  1. Divine Sovereignty and Human Agency: God’s intervention in Israel’s battles against Aram highlights His control over historical events and serves to guide human leaders towards recognizing and submitting to His ultimate authority.
  2. Wisdom in Leadership: Ahab’s initial counsel with the elders demonstrates the value of seeking wise advice in decision-making. The collective wisdom of counselors plays a crucial role in resisting unjust demands and aligning with divine will.
  3. The Universality of God’s Dominion: The Arameans’ mistaken belief in a regional god is corrected through God’s demonstrated power in both the hills and the plains. This underscores God’s universal dominion and omnipotence.
  4. Obedience to Divine Command: Ahab’s sparing of Ben-Hadad, despite a direct command from God, results in severe consequences. This illustrates the importance of unwavering obedience to God’s instructions, regardless of personal or political considerations.
  5. Recognition of God’s Power: Both victories over the Aramean forces serve to reveal God’s power and intentions. These events are designed to turn the hearts of the people and leaders towards recognizing and revering God as the sovereign ruler.

Overall, 1 Kings Chapter 20 is a profound narrative that provides layers of theological and practical lessons. It challenges readers to reflect on the importance of divine sovereignty, the wisdom of collective counsel, the need for unwavering obedience to God’s commands, and the recognition that God’s power extends beyond human understanding and limitations. Through the events of this chapter, readers are called to deepen their trust in God’s purposes and submit to His sovereign will in all aspects of life.

Understanding the Key Messages in 1 Kings 20: Insights and Explanation

In this chapter, Solomon begins the construction of the temple of the Lord, following the plans given to him by his father, David. He gathers the materials needed, including the finest cedar logs from Lebanon, and employs thousands of workers for this massive undertaking. Solomon spares no expense in adorning the temple with gold, silver, and precious stones. Once the temple is completed, the ark of the covenant is brought into the inner sanctuary, and the glory of the Lord fills the temple.

Notes

This chapter highlights Solomon's obedience to God's instructions and his desire to honor the Lord with a magnificent temple. The construction of the temple symbolizes God's presence with His people and sets the stage for future worship and sacrifices.