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Journey Through the Bible

1 Kings 2 Solomon Builds the Temple

1 David’s Charge to Solomon
When the time drew near for David to die, he gave a charge to Solomon his son.

2 “I am about to go the way of all the earth,” he said. “So be strong, show yourself a man,

3 and observe what the Lord your God requires: Walk in his ways, and keep his decrees and commands, his laws and requirements, as written in the Law of Moses, so that you may prosper in all you do and wherever you go,

4 and that the Lord may keep his promise to me: ‘If your descendants watch how they live, and if they walk faithfully before me with all their heart and soul, you will never fail to have a man on the throne of Israel.’

5 “Now you yourself know what Joab son of Zeruiah did to me—what he did to the two commanders of Israel’s armies, Abner son of Ner and Amasa son of Jether. He killed them, shedding their blood in peacetime as if in battle, and with that blood stained the belt around his waist and the sandals on his feet.

6 Deal with him according to your wisdom, but do not let his gray head go down to the grave in peace.

7 “But show kindness to the sons of Barzillai of Gilead and let them be among those who eat at your table. They stood by me when I fled from your brother Absalom.

8 “And remember, you have with you Shimei son of Gera, the Benjamite from Bahurim, who called down bitter curses on me the day I went to Mahanaim. When he came down to meet me at the Jordan, I swore to him by the Lord: ‘I will not put you to death by the sword.’

9 But now, do not consider him innocent. You are a man of wisdom; you will know what to do to him. Bring his gray head down to the grave in blood.”

10 Then David rested with his fathers and was buried in the City of David.

11 He had reigned forty years over Israel—seven years in Hebron and thirty-three in Jerusalem.

12 So Solomon sat on the throne of his father David, and his rule was firmly established.

13 Solomon’s Throne Established
Now Adonijah, the son of Haggith, went to Bathsheba, Solomon’s mother. Bathsheba asked him, “Do you come peacefully?”
He answered, “Yes, peacefully.”

14 Then he added, “I have something to say to you.”
“You may say it,” she replied.

15 “As you know,” he said, “the kingdom was mine. All Israel looked to me as their king. But things changed, and the kingdom has gone to my brother; for it has come to him from the Lord.

16 Now I have one request to make of you. Do not refuse me.”
“You may make it,” she said.

17 So he continued, “Please ask King Solomon—he will not refuse you—to give me Abishag the Shunammite as my wife.”

18 “Very well,” Bathsheba replied, “I will speak to the king for you.”

19 When Bathsheba went to King Solomon to speak to him for Adonijah, the king stood up to meet her, bowed down to her and sat down on his throne. He had a throne brought for the king’s mother, and she sat down at his right hand.

20 “I have one small request to make of you,” she said. “Do not refuse me.”
The king replied, “Make it, my mother; I will not refuse you.”

21 So she said, “Let Abishag the Shunammite be given in marriage to your brother Adonijah.”

22 King Solomon answered his mother, “Why do you request Abishag the Shunammite for Adonijah? You might as well request the kingdom for him—after all, he is my older brother—yes, for him and for Abiathar the priest and Joab son of Zeruiah!”

23 Then King Solomon swore by the Lord: “May God deal with me, be it ever so severely, if Adonijah does not pay with his life for this request!

24 And now, as surely as the Lord lives—he who has established me securely on the throne of my father David and has founded a dynasty for me as he promised—Adonijah shall be put to death today!”

25 So King Solomon gave orders to Benaiah son of Jehoiada, and he struck down Adonijah and he died.

26 To Abiathar the priest the king said, “Go back to your fields in Anathoth. You deserve to die, but I will not put you to death now, because you carried the ark of the Sovereign Lord before my father David and shared all my father’s hardships.”

27 So Solomon removed Abiathar from the priesthood of the Lord, fulfilling the word the Lord had spoken at Shiloh about the house of Eli.

28 When the news reached Joab, who had conspired with Adonijah though not with Absalom, he fled to the tent of the Lord and took hold of the horns of the altar.

29 King Solomon was told that Joab had fled to the tent of the Lord and was beside the altar. Then Solomon ordered Benaiah son of Jehoiada, “Go, strike him down!”

30 So Benaiah entered the tent of the Lord and said to Joab, “The king says, ‘Come out!’”
But he answered, “No, I will die here.”
Benaiah reported to the king, “This is how Joab answered me.”

31 Then the king commanded Benaiah, “Do as he says. Strike him down and bury him, and so clear me and my father’s house of the guilt of the innocent blood that Joab shed.

32 The Lord will repay him for the blood he shed, because without the knowledge of my father David he attacked two men and killed them with the sword. Both of them—Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army—were better men and more upright than he.

33 May the guilt of their blood rest on the head of Joab and his descendants forever. But on David and his descendants, his house and his throne, may there be the Lord’s peace forever.”

34 So Benaiah son of Jehoiada went up and struck down Joab and killed him, and he was buried on his own land in the desert.

35 The king put Benaiah son of Jehoiada over the army in Joab’s position and replaced Abiathar with Zadok the priest.

36 Then the king sent for Shimei and said to him, “Build yourself a house in Jerusalem and live there, but do not go anywhere else.

37 The day you leave and cross the Kidron Valley, you can be sure you will die; your blood will be on your own head.”

38 Shimei answered the king, “What you say is good. Your servant will do as my lord the king has said.” And Shimei stayed in Jerusalem for a long time.

39 But three years later, two of Shimei’s slaves ran off to Achish son of Maacah, king of Gath, and Shimei was told, “Your slaves are in Gath.”

40 At this, he saddled his donkey and went to Achish at Gath in search of his slaves. So Shimei went away and brought the slaves back from Gath.

41 When Solomon was told that Shimei had gone from Jerusalem to Gath and had returned,

42 the king summoned Shimei and said to him, “Did I not make you swear by the Lord and warn you, ‘On the day you leave to go anywhere else, you can be sure you will die’? At that time you said to me, ‘What you say is good. I will obey.’

43 Why then did you not keep your oath to the Lord and obey the command I gave you?”

44 The king also said to Shimei, “You know in your heart all the wrong you did to my father David. Now the Lord will repay you for your wrongdoing.

45 But King Solomon will be blessed, and David’s throne will remain secure before the Lord forever.”

46 Then the king gave the order to Benaiah son of Jehoiada, and he went out and struck Shimei down and killed him.
The kingdom was now firmly established in Solomon’s hands.

Analysis of 1 Kings Chapter 2

1 Kings Chapter 2 marks a significant transition in the leadership of Israel as it details the final instructions of King David to his son Solomon, highlighting the transfer of kingship, the consolidation of Solomon’s reign, and the execution of justice against adversaries. This chapter can be divided into three primary segments: David’s final counsel to Solomon, the execution of David’s orders, and the establishment of Solomon’s rule through decisive actions. Each section presents lessons on leadership, justice, and the fulfillment of God’s promises.

David’s Final Instructions to Solomon (Verses 1-12)

The chapter opens with King David on his deathbed, giving Solomon crucial advice for his future reign. These verses underscore the importance of righteous leadership and adherence to God’s commandments:

“Now the days of David drew nigh that he should die; and he charged Solomon his son, saying, I go the way of all the earth: be thou strong therefore, and shew thyself a man; And keep the charge of the Lord thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself.” (1 Kings 2:1-3)

David’s counsel is rich with insights:

  1. Mortality and Legacy: David acknowledges his impending death, emphasizing the transient nature of human life. This mirrors the biblical notion that earthly leadership is temporary, and thus, rulers must prioritize what they impart to future generations. David’s awareness of his mortality prompts him to ensure Solomon is well-prepared to preserve the kingdom’s spiritual and moral integrity.
  2. Strength and Maturity: By instructing Solomon to “shew thyself a man,” David is not merely speaking of physical strength but of maturity, wisdom, and the courage to govern justly. True manhood, in this context, is defined by one’s ability to uphold and internalize God’s laws and principles.
  3. Obedience to God’s Law: David’s directive to follow God’s commandments underscores the theocratic nature of Israel’s kingship where success is intertwined with fidelity to divine statutes. David highlights various aspects of the law — statutes, commandments, judgments, and testimonies — to stress a holistic commitment to God’s word.

David further elaborates on the significance of this obedience:

“That the Lord may continue his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee a man on the throne of Israel.” (1 Kings 2:4)

This promise hinges on conditional fidelity to God, suggesting that the longevity of Solomon’s reign and the continuation of David’s dynasty depend on their faithfulness. The conditional covenant reflects the sustained relationship between divine favor and obedience.

In verses 5-9, David addresses unresolved matters of justice, which Solomon must attend to for a stable reign:

  • Joab’s Retribution: Joab, once a loyal commander, committed grave offenses, including the murders of Abner and Amasa. David instructs Solomon to act wisely and not let Joab’s “hoar head go down to the grave in peace” (v.6), signifying that unchecked bloodshed and betrayal demand justice to maintain the moral fabric of the kingdom.
  • Blessing of Barzillai’s Family: David remembers Barzillai’s loyalty during Absalom’s rebellion, instructing Solomon to show kindness to his sons, ensuring they eat at Solomon’s table. This act denotes the value of rewarding faithfulness and fostering alliances through gratitude and benevolence.
  • Shimei’s Punishment: Shimei, who cursed David during Absalom’s revolt, received temporary clemency. David leaves it to Solomon’s discretion to deal with Shimei wisely, ensuring he does not descend peacefully to the grave. This highlights the necessity of addressing past dissensions to prevent future unrest.

Verses 10-12 succinctly capture David’s death and the peaceful transition of power to Solomon:

“So David slept with his fathers, and was buried in the city of David. And the days that David reigned over Israel were forty years… Then sat Solomon upon the throne of David his father; and his kingdom was established greatly.” (1 Kings 2:10-12)

These verses serve as a prelude to Solomon’s exercise of authority and the consolidation of his rule.

Solomon Executes Justice (Verses 13-25)

Adonijah’s attempt to usurp the throne forms a central subplot in this chapter, elucidating the complexities of succession and the measures necessary to secure rightful authority. Verses 13-18 reveal Adonijah’s request to Solomon’s mother, Bathsheba, to marry Abishag, David’s last concubine:

“And he said, Speak, I pray thee, unto Solomon the king… that he give me Abishag the Shunammite to wife.” (1 Kings 2:17)

Adonijah’s seemingly benign request carries subversive implications regarding royal legitimacy since marriage to a king’s concubine could be perceived as a claim to the throne. Solomon perceives the potential threat and responds decisively:

“And king Solomon sware by the Lord, saying, God do so to me, and more also, if Adonijah have not spoken this word against his own life… And king Solomon sent by the hand of Benaiah the son of Jehoiada; and he fell upon him that he died.” (1 Kings 2:23-25)

Solomon’s swift action signifies the importance of eliminating threats to consolidate power securely. Adonijah’s execution, though harsh, underscores the necessity of safeguarding the divinely appointed kingship against insurrection.

Removing Threats to the Kingdom (Verses 26-46)

Solomon continues addressing potential threats through strategic maneuvers:

  • Abiathar the Priest: Solomon spares Abiathar’s life due to his past loyalty but removes him from priestly service, fulfilling a prophecy about the house of Eli (1 Samuel 2:31-36). Abiathar’s deposition stabilizes ecclesiastical allegiance to Solomon’s reign.
  • Joab’s Execution: Joab seeks refuge at the altar, but Solomon orders his death through Benaiah, emphasizing that sanctuary does not shield deliberate wrongdoers. Joab’s execution rectifies his past crimes and fortifies Solomon’s justice administration. Solomon appoints Benaiah as commander and Zadok as the chief priest, consolidating his control over the military and religious spheres.
  • Shimei’s Exile: Solomon places Shimei under a conditional house arrest, instructing him to stay in Jerusalem under penalty of death. Shimei’s defiance after three years results in his execution, highlighting the imperative of obeying royal decrees and the consequences of disobedience against the divine mandate of the king’s authority.

The chapter concludes with a succinct yet potent statement:

“So the kingdom was established in the hand of Solomon.” (1 Kings 2:46)

This affirmation encapsulates the culmination of Solomon’s efforts to secure his reign, through executing justice and diligently adhering to his father’s counsel.

Conclusion: Lessons and Themes

1 Kings Chapter 2 is replete with themes and lessons that resonate with leadership, justice, and the fulfillment of divine promises:

  • Adherence to God’s Law: The foundation of Solomon’s successful reign lies in his adherence to David’s counsel, rooted in the unwavering observance of God’s commandments. This obedience directly correlates with the prosperity and longevity of his kingship, presenting an enduring principle for righteous leadership.
  • Necessity of Justice: Rectifying past grievances, as seen with Joab and Shimei, buttresses the stability and moral integrity of the kingdom. Solomon’s actions against insubordination reflect the biblical concept that justice must be administered faithfully to maintain societal order.
  • Discernment and Authority: Solomon’s reign illustrates the importance of discernment in leadership, demonstrated through his calculated responses to threats. Effective governance entails the ability to perceive underlying motives, ensuring decisions safeguard the divinely appointed order.
  • Legacy of David’s Leadership: David’s foresight in guiding Solomon underscores the continuity of wisdom and divine favor across generations. His final instructions serve as a testament to his dedication to God’s covenant and his desire for a righteous successor.

This chapter provides a profound exploration into the dynamics of succession, the essentiality of justice, and the blessings tied to godly leadership. It portrays Solomon’s initial test of his kingly mettle and sets the stage for his famed administration, enriched with wisdom and fortified by divine guidance.

Understanding the Key Messages in 1 Kings 2: Insights and Explanation

This chapter describes how Solomon begins building the temple of the Lord in Jerusalem, following the plans given by his father David. It also narrates the construction of the furnishings and the dedication of the temple, where the glory of the Lord fills the house.

Notes

1 Kings 6-8 provides more details about the construction and dedication of the temple.