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Journey Through the Bible

1 Kings 13 Solomon's Wickedness and Punishment

1 The Man of God From Judah
By the word of the Lord a man of God came from Judah to Bethel, as Jeroboam was standing by the altar to make an offering.

2 He cried out against the altar by the word of the Lord: “O altar, altar! This is what the Lord says: ‘A son named Josiah will be born to the house of David. On you he will sacrifice the priests of the high places who now make offerings here, and human bones will be burned on you.’”

3 That same day the man of God gave a sign: “This is the sign the Lord has declared: The altar will be split apart and the ashes on it will be poured out.”

4 When King Jeroboam heard what the man of God cried out against the altar at Bethel, he stretched out his hand from the altar and said, “Seize him!” But the hand he stretched out toward the man shriveled up, so that he could not pull it back.

5 Also, the altar was split apart and its ashes poured out according to the sign given by the man of God by the word of the Lord.

6 Then the king said to the man of God, “Intercede with the Lord your God and pray for me that my hand may be restored.” So the man of God interceded with the Lord, and the king’s hand was restored and became as it was before.

7 The king said to the man of God, “Come home with me and have something to eat, and I will give you a gift.”

8 But the man of God answered the king, “Even if you were to give me half your possessions, I would not go with you, nor would I eat bread or drink water here.

9 For I was commanded by the word of the Lord: ‘You must not eat bread or drink water or return by the way you came.’”

10 So he took another road and did not return by the way he had come to Bethel.

11 Now there was a certain old prophet living in Bethel, whose sons came and told him all that the man of God had done there that day. They also told their father what he had said to the king.

12 Their father asked them, “Which way did he go?” And his sons showed him which road the man of God from Judah had taken.

13 So he said to his sons, “Saddle the donkey for me.” And when they had saddled the donkey for him, he mounted it

14 and rode after the man of God. He found him sitting under an oak tree and asked, “Are you the man of God who came from Judah?”
“I am,” he replied.

15 So the prophet said to him, “Come home with me and eat.”

16 The man of God said, “I cannot turn back and go with you, nor can I eat bread or drink water with you in this place.

17 I have been told by the word of the Lord: ‘You must not eat bread or drink water there or return by the way you came.’”

18 The old prophet answered, “I too am a prophet, as you are. And an angel said to me by the word of the Lord: ‘Bring him back with you to your house so that he may eat bread and drink water.’” (But he was lying to him.)

19 So the man of God returned with him and ate and drank in his house.

20 While they were sitting at the table, the word of the Lord came to the old prophet who had brought him back.

21 He cried out to the man of God who had come from Judah, “This is what the Lord says: ‘You have defied the word of the Lord and have not kept the command the Lord your God gave you.

22 You came back and ate bread and drank water in the place where he told you not to eat or drink. Therefore your body will not be buried in the tomb of your fathers.’”

23 When the man of God had finished eating and drinking, the prophet who had brought him back saddled his donkey for him.

24 As he went on his way, a lion met him on the road and killed him, and his body was thrown down on the road, with both the donkey and the lion standing beside it.

25 Some people who passed by saw the body thrown down there, with the lion standing beside the body, and they went and reported it in the city where the old prophet lived.

26 When the prophet who had brought him back from his journey heard of it, he said, “It is the man of God who defied the word of the Lord. The Lord has given him over to the lion, which has mauled him and killed him, as the word of the Lord had warned him.”

27 The prophet said to his sons, “Saddle the donkey for me,” and they did so.

28 Then he went out and found the body thrown down on the road, with the donkey and the lion standing beside it. The lion had neither eaten the body nor mauled the donkey.

29 So the prophet picked up the body of the man of God, laid it on the donkey, and brought it back to his own city to mourn for him and bury him.

30 Then he laid the body in his own tomb, and they mourned over him and said, “Oh, my brother!”

31 After burying him, he said to his sons, “When I die, bury me in the grave where the man of God is buried; lay my bones beside his bones.

32 For the message he declared by the word of the Lord against the altar in Bethel and against all the shrines on the high places in the towns of Samaria will certainly come true.”

33 Even after this, Jeroboam did not change his evil ways, but once more appointed priests for the high places from all sorts of people. Anyone who wanted to become a priest he consecrated for the high places.

34 This was the sin of the house of Jeroboam that led to its downfall and to its destruction from the face of the earth.

Analysis of 1 Kings Chapter 13

1 Kings Chapter 13 is a significant and dramatic section of the Hebrew Bible, filled with divine messages, prophetic actions, and a stark lesson about obedience and disobedience to God’s command. This chapter stands as a moral and theological narrative that seeks to impart lessons about the consequences of defying the divine will.

The Context and Setting

This chapter opens in the context of King Jeroboam’s reign in the Northern Kingdom of Israel. Jeroboam has recently established golden calves in Bethel and Dan to prevent the Israelites from going to Jerusalem to worship, thus leading them into idolatry. This action sets the stage for the events of Chapter 13, where God sends a prophet to address this grave sin.

The Man of God from Judah

Verses 1-2 introduce a man of God who comes from Judah to Bethel with a specific divine message for King Jeroboam. The significance of his origin from Judah is twofold: it reaffirms the connection to the Davidic line and the true worship of Yahweh centered in Jerusalem, and it symbolizes an external intervention to correct the errant ways of the Northern Kingdom.

“And behold, a man of God went from Judah to Bethel by the word of the Lord, and Jeroboam stood by the altar to burn incense. Then he cried out against the altar by the word of the Lord, and said, ‘O altar, altar! Thus says the Lord: ‘Behold, a child, Josiah by name, shall be born to the house of David; and on you he shall sacrifice the priests of the high places who burn incense on you, and men’s bones shall be burned on you.’”

This declaration foretells the future king Josiah, who would purify the worship in Israel centuries later by destroying these high places (2 Kings 23:15-20). The man of God’s emphasis on the altar rather than Jeroboam illustrates the focus on religious reform rather than political confrontation.

The Immediate Sign and Jeroboam’s Reaction

Following his prophecy, the man of God provides an immediate sign to validate his message (verses 3-5).

“And he gave a sign the same day, saying, ‘This is the sign which the Lord has spoken: Surely the altar shall split apart, and the ashes on it shall be poured out.’ So it came to pass when King Jeroboam heard the saying of the man of God, who cried out against the altar in Bethel, that he stretched out his hand from the altar, saying, ‘Arrest him!’ Then his hand, which he stretched out toward him, withered, so that he could not pull it back to himself.”

This divine sign immediately occurs as the altar splits, and Jeroboam’s hand becomes paralyzed when he attempts to arrest the prophet. This miraculous event serves as an irrefutable indication of God’s power and approval of the man of God’s message.

Prophetic Integrity and Obedience

After witnessing the miraculous sign, Jeroboam requests the man of God to pray for the restoration of his hand, which the man of God does, showing God’s mercy even upon a disobedient king (verse 6). However, in another surprising twist, when Jeroboam invites the man of God to his home for a reward, the prophet declines, strictly adhering to God’s command not to eat or drink in Bethel and to return by a different route (verses 7-10).

“But the man of God said to the king, ‘If you were to give me half your house, I would not go in with you; nor would I eat bread nor drink water in this place. For so it was commanded me by the word of the Lord, saying, ‘You shall not eat bread, nor drink water, nor return by the same way you came.’”

This refusal illustrates the man of God’s initial firm commitment to divine instructions, reflecting the principle that a genuine prophet’s loyalty is to God above all else.

The Deception of the Old Prophet

The narrative takes a grim turn when an old prophet from Bethel hears about the man of God’s actions and invites him to his house. Despite initially resisting, the man of God is deceived by the old prophet’s false claim of a divine message, leading to his disobedience (verses 11-19). This part of the story raises questions about the nature of prophetic integrity and the dangers of false claims to divine truth.

“But he lied to him. So he went back with him, and ate bread in his house, and drank water.”

Here, the narrative serves a dual purpose: it highlights the deceitfulness of false prophets and underscores the importance of unwavering obedience to God’s commands.

The Consequence of Disobedience

As the man of God disobeys, God delivers a judgment through the old prophet, foretelling the man of God’s death due to his disobedience (verses 20-22).

“Now it happened, as they sat at the table, that the word of the Lord came to the prophet who had brought him back; and he cried out to the man of God who came from Judah, saying, ‘Thus says the Lord: Because you have disobeyed the word of the Lord, and have not kept the commandment which the Lord your God commanded you, but you came back, ate bread, and drank water in the place of which the Lord said to you, ‘Eat no bread and drink no water,’ your corpse shall not come to the tomb of your fathers.’”

The man of God’s death by a lion (verses 23-26) stands as a stark and dramatic embodiment of the consequences of disobedience. Interestingly, his body remains undisturbed by the lion, signifying a mixture of divine judgment and protection, possibly preserving the sanctity of his prophetic mission despite his failure.

Lessons and Theological Insights

Several profound lessons and theological insights can be derived from 1 Kings Chapter 13:

  • Divine Sovereignty: This chapter underscores God’s absolute authority and the critical importance of adhering to His commands. Both the miraculous signs and the strict consequences for disobedience highlight God’s sovereign will.
  • Integrity in Prophetic Ministry: The chapter places a strong emphasis on the integrity required in prophetic ministry. The man of God initially demonstrates unwavering commitment to God’s command but falters when deceived. This serves as a sobering reminder of the necessity for prophets and believers alike to discern and uncompromisingly follow God’s will.
  • Deception and Truth: The old prophet’s deception illustrates the dangers believers face from false claims of divine authority. This event prompts a critical reflection on the need for spiritual discernment and vigilance against misleading influences.
  • Judgment and Mercy: The narrative interweaves themes of judgment and mercy. While the man of God’s disobedience leads to his death, the text acknowledges his initial faithfulness and the preservation of his body from desecration, suggesting a complex interplay between divine judgment and mercy.

Conclusion

1 Kings Chapter 13 is a profound, multifaceted narrative that addresses themes of obedience, prophetic integrity, divine judgment, and the dangers of deception. Its dramatic events serve as a compelling reminder of the importance of steadfast adherence to God’s commands and the perils of deviating from divine instructions. Through the lens of this chapter, believers are invited to reflect deeply on the nature of their faith and the unwavering loyalty demanded by the divine will.

Understanding the Key Messages in 1 Kings 13: Insights and Explanation

In this chapter, we see Solomon's downfall as he is influenced by his foreign wives to worship other gods. God is angered and raises adversaries against Solomon. The chapter ends with Solomon's death and his son Rehoboam becoming king.

Notes

This chapter serves as a warning against allowing foreign influences to lead us astray from God.