Skip to content
Journey Through the Bible

1 Chronicles 6 Genealogies of the Tribe of Levi

1 Levi
The sons of Levi:
Gershon, Kohath and Merari.

2 The sons of Kohath:
Amram, Izhar, Hebron and Uzziel.

3 The children of Amram:
Aaron, Moses and Miriam.
The sons of Aaron:
Nadab, Abihu, Eleazar and Ithamar.

4 Eleazar was the father of Phinehas,
Phinehas the father of Abishua,

5 Abishua the father of Bukki,
Bukki the father of Uzzi,

6 Uzzi the father of Zerahiah,
Zerahiah the father of Meraioth,

7 Meraioth the father of Amariah,
Amariah the father of Ahitub,

8 Ahitub the father of Zadok,
Zadok the father of Ahimaaz,

9 Ahimaaz the father of Azariah,
Azariah the father of Johanan,

10 Johanan the father of Azariah (it was he who served as priest in the temple Solomon built in Jerusalem),

11 Azariah the father of Amariah,
Amariah the father of Ahitub,

12 Ahitub the father of Zadok,
Zadok the father of Shallum,

13 Shallum the father of Hilkiah,
Hilkiah the father of Azariah,

14 Azariah the father of Seraiah,
and Seraiah the father of Jehozadak.

15 Jehozadak was deported when the Lord sent Judah and Jerusalem into exile by the hand of Nebuchadnezzar.

16 The sons of Levi:
Gershon, Kohath and Merari.

17 These are the names of the sons of Gershon:
Libni and Shimei.

18 The sons of Kohath:
Amram, Izhar, Hebron and Uzziel.

19 The sons of Merari:
Mahli and Mushi.
These are the clans of the Levites listed according to their fathers:

20 Of Gershon:
Libni his son, Jehath his son,
Zimmah his son,

21 Joah his son,
Iddo his son, Zerah his son
and Jeatherai his son.

22 The descendants of Kohath:
Amminadab his son, Korah his son,
Assir his son,

23 Elkanah his son,
Ebiasaph his son, Assir his son,

24 Tahath his son, Uriel his son,
Uzziah his son and Shaul his son.

25 The descendants of Elkanah:
Amasai, Ahimoth,

26 Elkanah his son, Zophai his son,
Nahath his son,

27 Eliab his son,
Jeroham his son, Elkanah his son
and Samuel his son.

28 The sons of Samuel:
Joel the firstborn
and Abijah the second son.

29 The descendants of Merari:
Mahli, Libni his son,
Shimei his son, Uzzah his son,

30 Shimea his son, Haggiah his son
and Asaiah his son.

31 The Temple Musicians
These are the men David put in charge of the music in the house of the Lord after the ark came to rest there.

32 They ministered with music before the tabernacle, the Tent of Meeting, until Solomon built the temple of the Lord in Jerusalem. They performed their duties according to the regulations laid down for them.

33 Here are the men who served, together with their sons:
From the Kohathites:
Heman, the musician,
the son of Joel, the son of Samuel,

34 the son of Elkanah, the son of Jeroham,
the son of Eliel, the son of Toah,

35 the son of Zuph, the son of Elkanah,
the son of Mahath, the son of Amasai,

36 the son of Elkanah, the son of Joel,
the son of Azariah, the son of Zephaniah,

37 the son of Tahath, the son of Assir,
the son of Ebiasaph, the son of Korah,

38 the son of Izhar, the son of Kohath,
the son of Levi, the son of Israel;

39 and Heman’s associate Asaph, who served at his right hand:
Asaph son of Berekiah, the son of Shimea,

40 the son of Michael, the son of Baaseiah,
the son of Malkijah,

41 the son of Ethni,
the son of Zerah, the son of Adaiah,

42 the son of Ethan, the son of Zimmah,
the son of Shimei,

43 the son of Jahath,
the son of Gershon, the son of Levi;

44 and from their associates, the Merarites, at his left hand:
Ethan son of Kishi, the son of Abdi,
the son of Malluch,

45 the son of Hashabiah,
the son of Amaziah, the son of Hilkiah,

46 the son of Amzi, the son of Bani,
the son of Shemer,

47 the son of Mahli,
the son of Mushi, the son of Merari,
the son of Levi.

48 Their fellow Levites were assigned to all the other duties of the tabernacle, the house of God.

49 But Aaron and his descendants were the ones who presented offerings on the altar of burnt offering and on the altar of incense in connection with all that was done in the Most Holy Place, making atonement for Israel, in accordance with all that Moses the servant of God had commanded.

50 These were the descendants of Aaron:
Eleazar his son, Phinehas his son,
Abishua his son,

51 Bukki his son,
Uzzi his son, Zerahiah his son,

52 Meraioth his son, Amariah his son,
Ahitub his son,

53 Zadok his son
and Ahimaaz his son.

54 These were the locations of their settlements allotted as their territory (they were assigned to the descendants of Aaron who were from the Kohathite clan, because the first lot was for them):

55 They were given Hebron in Judah with its surrounding pasturelands.

56 But the fields and villages around the city were given to Caleb son of Jephunneh.

57 So the descendants of Aaron were given Hebron (a city of refuge), and Libnah, Jattir, Eshtemoa,

58 Hilen, Debir,

59 Ashan, Juttah and Beth Shemesh, together with their pasturelands.

60 And from the tribe of Benjamin they were given Gibeon, Geba, Alemeth and Anathoth, together with their pasturelands.
These towns, which were distributed among the Kohathite clans, were thirteen in all.

61 The rest of Kohath’s descendants were allotted ten towns from the clans of half the tribe of Manasseh.

62 The descendants of Gershon, clan by clan, were allotted thirteen towns from the tribes of Issachar, Asher and Naphtali, and from the part of the tribe of Manasseh that is in Bashan.

63 The descendants of Merari, clan by clan, were allotted twelve towns from the tribes of Reuben, Gad and Zebulun.

64 So the Israelites gave the Levites these towns and their pasturelands.

65 From the tribes of Judah, Simeon and Benjamin they allotted the previously named towns.

66 Some of the Kohathite clans were given as their territory towns from the tribe of Ephraim.

67 In the hill country of Ephraim they were given Shechem (a city of refuge), and Gezer,

68 Jokmeam, Beth Horon,

69 Aijalon and Gath Rimmon, together with their pasturelands.

70 And from half the tribe of Manasseh the Israelites gave Aner and Bileam, together with their pasturelands, to the rest of the Kohathite clans.

71 The Gershonites received the following:
From the clan of the half-tribe of Manasseh
they received Golan in Bashan and also Ashtaroth, together with their pasturelands;

72 from the tribe of Issachar
they received Kedesh, Daberath,

73 Ramoth and Anem, together with their pasturelands;

74 from the tribe of Asher
they received Mashal, Abdon,

75 Hukok and Rehob, together with their pasturelands;

76 and from the tribe of Naphtali
they received Kedesh in Galilee, Hammon and Kiriathaim, together with their pasturelands.

77 The Merarites (the rest of the Levites) received the following:
From the tribe of Zebulun
they received Jokneam, Kartah, Rimmono and Tabor, together with their pasturelands;

78 from the tribe of Reuben across the Jordan east of Jericho
they received Bezer in the desert, Jahzah,

79 Kedemoth and Mephaath, together with their pasturelands;

80 and from the tribe of Gad
they received Ramoth in Gilead, Mahanaim,

81 Heshbon and Jazer, together with their pasturelands.

Analysis of 1 Chronicles Chapter 6

In 1 Chronicles Chapter 6, the chronicler presents a detailed genealogy and historical account of the Levites. This chapter is notable for its meticulous recording of the lineage and duties of the Levites, the priestly tribe of ancient Israel. The Levites held a special place in the religious life of Israel, with responsibilities ranging from temple service to teaching the law. This chapter underscores the importance of the Levitical priesthood and its role in maintaining the spiritual and societal structure of Israel.

Verses 1-15: The Lineage of Levi

The chapter opens with a genealogical record of the tribe of Levi, starting from Levi himself and extending down through his descendants. Levi had three sons: Gershon, Kohath, and Merari. These three branches are crucial as they further subdivide into the families that perform specific duties in the tabernacle and later the temple.

“The sons of Levi: Gershon, Kohath, and Merari. The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. The children of Amram: Aaron, Moses, and Miriam.” (1 Chronicles 6:1-3)

The genealogies establish the legitimacy and continuity of the priestly line, a theme central to the chronicler’s purpose. Emphasis is given to Aaron, the first high priest, and to his descendants, who were responsible for the high priesthood and the most sacred duties in the temple.

Verses 4-15 provide further details of the descendants of Aaron through Eleazar and Phinehas, showing God’s covenantal promise to maintain a priestly line. This section highlights the historical continuity and the divine appointment of the priesthood, which is a cornerstone for understanding Israel’s religious identity.

Verses 16-30: The Sons of Levi—Gershon, Kohath, and Merari

Here, the chronicler breaks down the divisions of the three main Levitical families:

  1. Gershonites: The sons and descendants of Gershon include Libni and Shimei. Their duties involved the care of the tabernacle’s fabric, curtains, and coverings (Numbers 3:25-26).
  2. Kohathites: The sons of Kohath, including Amram, Izhar, Hebron, and Uzziel, played a key role in the sanctuary’s most sacred objects such as the ark, the table of showbread, and the lampstand (Numbers 3:31).
  3. Merarites: The sons of Merari, including Mahli and Mushi, were in charge of the tabernacle’s structural elements like the frames, bars, pillars, and bases (Numbers 3:36-37).

These verses emphasize the structured organization within the Levitical tribe, reflecting the orderliness and sanctity required for the worship of Yahweh. The chronicler meticulously lists their genealogies and tasks, ensuring that the reader appreciates the considerable responsibility these families bore.

Verses 31-48: The Levitical Musicians

Another significant section of this chapter details the roles of the Levitical musicians. King David appointed specific Levites to oversee the worship music in the temple, highlighting their important role in Israel’s worship life.

“These are the men whom David put in charge of the service of song in the house of the Lord after the ark rested there. They ministered with song before the tabernacle of the tent of meeting until Solomon built the house of the Lord in Jerusalem, and they performed their service according to their order.” (1 Chronicles 6:31-32)

This appointment by David underscores the integration of music and worship in Israel’s religious practices. Music was not merely for entertainment but served as a means to elevate worship, invoke God’s presence, and instruct the congregation in righteousness. Some notable musicians mentioned include Heman, Asaph, and Ethan, each from different branches of the Levitical family, ensuring that this duty was shared across the Levite clan.

Verses 49-53: Duties of Aaron and His Descendants

This passage reiterates the unique responsibilities given to Aaron and his descendants. Unlike the other Levites, Aaron’s line was consecrated for the priestly duties of offering sacrifices, burning incense, and performing all the rituals associated with the Most Holy Place.

“But Aaron and his sons made offerings on the altar of burnt offering and on the altar of incense for all the work of the Most Holy Place, and to make atonement for Israel, according to all that Moses the servant of God had commanded.” (1 Chronicles 6:49)

Here, the chronicler affirms the centrality of the Aaronic priesthood in the religious life of Israel. The strict demarcation of duties ensured a system of checks and balances within the tribe, preserving the sanctity of the worship practices.

Verses 54-81: Levitical Cities

The chapter concludes with a detailed account of the cities assigned to the Levites throughout Israel. Unlike other tribes, the Levites did not receive a contiguous piece of land. Instead, they were given specific cities within the territories of the other tribes. This distribution had multiple purposes:

  • Spiritual Presence: By scattering the Levites, a spiritual presence was maintained throughout the nation, ensuring that all tribes had access to religious instruction and leadership.
  • Practical Dependency: The Levites depended on the tithes and offerings of the other tribes, fostering a symbiotic relationship and reminding the Israelites of their duties towards maintaining worship and service to Yahweh.
  • Judicial Role: The Levites also acted as judges and teachers of the Law, ensuring justice and adherence to God’s commands across Israel.

Specific cities mentioned include Hebron, Gibeon, and others, assigned to the descendants of Aaron, Kohath, Gershon, and Merari. This extensive list underscores the widespread presence and influence of the Levites, embedding them into the fabric of Israelite society.

Theological and Practical Implications

The genealogies and detailed records in 1 Chronicles 6 serve not only to document history but also to embed significant theological and practical principles:

Divine Order: The meticulous organization of the Levitical duties reflects God’s nature of order and sanctity. Each task, no matter how small, had divine significance.

Continuity and Faithfulness: The record-keeping showcases God’s faithfulness in preserving the priestly line and, by extension, the covenant with Israel. Despite the nation’s ups and downs, the priesthood remained a constant.

Inclusivity in Worship: By detailing the roles of musicians and other servitors, the chronicler underscores the inclusive nature of worship where various gifts and roles are honored in service to God.

Shared Responsibility: The scattered Levitical cities remind the nation that worship and adherence to God’s commands are a communal responsibility shared by all tribes.

Relevance for Contemporary Readers

For modern readers, 1 Chronicles 6 offers profound insights:

  • Valuing Structure and Order: Just as the Levites had specific roles, churches and religious communities today can benefit from structured roles and responsibilities to maintain sanctity and order in worship.
  • Importance of Music: Music remains a powerful tool for worship. The precedence set by King David encourages incorporating meaningful and spirit-led music in contemporary worship settings.
  • Recognizing Diverse Gifts: This chapter validates the diversity of gifts and roles within a community. Everyone, from the high priest to the gatekeeper, has an essential part in the holistic functioning of a worship community.
  • Spiritual Accountability: The Levitical cities strategically placed across Israel highlight the importance of spiritual presence and accountability within the community, a principle that can inspire modern faith-based outreach and pastoral care.

In conclusion, 1 Chronicles Chapter 6 is a pivotal passage that not only details the genealogical and historical aspects of the Levitical priesthood but also embeds deep theological truths and practical insights for both ancient and contemporary readers.

Understanding the Key Messages in 1 Chronicles 6: Insights and Explanation

1 Chronicles 6 lists the genealogies of the Levites, including the descendants of Aaron and the divisions of work among the Levites. It emphasizes their role as priests and assistants in the tabernacle and later the temple.

Notes

This chapter provides important historical information about the Levites and their service in the tabernacle and temple.